Exodus 29:16

King James Version:

(The Lord speaking is red text)

And thou shalt slay the ram, and thou shalt take his blood, and sprinkle [it] round about upon the altar.

Complete Jewish Bible:

and you are to slaughter the ram, take its blood, and splash it on all sides of the altar.

Berean Standard Bible:

You are to slaughter the ram, take its blood, and sprinkle it on all sides of the altar.

American Standard Version:

And thou shalt slay the ram, and thou shalt take its blood, and sprinkle it round about upon the altar.

KJV with Strong’s Numbers:

And thou shalt slay^{H7819} the ram^{H352}, and thou shalt take^{H3947} his blood^{H1818}, and sprinkle^{H2236} it round about^{H5439} upon the altar^{H4196}.

Cross-References (KJV):

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Commentary for Exodus 29:16

**Exodus 29:16 Summary:**

**Themes:**
- **Consecration and Ritual:** The verse is part of the instructions given to Moses for the consecration of Aaron and his sons as priests. The act of sprinkling the ram's blood on the altar is a ritual that symbolizes the dedication and setting apart of individuals for sacred service to God.
- **Atonement and Purification:** Blood is a central element in the rituals, signifying atonement for sin and the purification of the priests and the sanctuary. The sprinkling of blood acknowledges the need for cleansing from moral impurity before approaching a holy God.
- **Covenant Relationship:** The ritual underscores the covenant relationship between God and His people, with the priests serving as mediators. The blood on the altar represents the life given to seal the covenant, reflecting the importance of sacrifice in maintaining this divine-human relationship.

**Historical Context:**
- **The Exodus Era:** This verse is set during the time of the Exodus, when the Israelites were led out of slavery in Egypt by Moses. After receiving the Ten Commandments and other laws at Mount Sinai, God provides detailed instructions for worship, including the ordination of priests.
- **Establishment of the Priesthood:** The instructions in Exodus 29 are part of the broader establishment of the Aaronic priesthood. Aaron, Moses' brother, is appointed as the first high priest, with his descendants to serve as priests in the Tabernacle, the portable sanctuary that would become the center of Israelite worship.
- **Pre-Temple Worship:** The Tabernacle and its associated rituals predate the construction of the Temple in Jerusalem. The detailed sacrificial system outlined in Exodus would later be adapted and centralized in the Temple worship under King Solomon and subsequent rulers.

In summary, Exodus 29:16 reflects the themes of consecration, atonement, and covenant within the historical context of the establishment of the Israelite priesthood and worship practices during the time of Moses.

*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model

Strong's Numbers and Definitions:

Note: H = Hebrew (OT), G = Greek (NT)

1. Strong's Number: H7819
   There are 70 instances of this translation in the Bible
   Lemma: שָׁחַט
   Transliteration: shâchaṭ
   Pronunciation: shaw-khat'
   Description: a primitive root; to slaughter (in sacrifice or massacre); kill, offer, shoot out, slay, slaughter.
   
2. Strong's Number: H352
   There are 256 instances of this translation in the Bible
   Lemma: אַיִל
   Transliteration: ʼayil
   Pronunciation: ah'-yil
   Description: from the same as אוּל; properly, strength; hence, anything strong; specifically a chief (politically); also a ram (from his strength); a pilaster (as a strong support); an oak or other strong tree; mighty (man), lintel, oak, post, ram, tree.
   
3. Strong's Number: H3947
   There are 909 instances of this translation in the Bible
   Lemma: לָקַח
   Transliteration: lâqach
   Pronunciation: law-kakh'
   Description: a primitive root; to take (in the widest variety of applications); accept, bring, buy, carry away, drawn, fetch, get, infold, [idiom] many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win.
   
4. Strong's Number: H1818
   There are 295 instances of this translation in the Bible
   Lemma: דָּם
   Transliteration: dâm
   Pronunciation: dawm
   Description: from דָּמַם (compare אָדַם); blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. drops of blood); blood(-y, -guiltiness, (-thirsty), [phrase] innocent.
   
5. Strong's Number: H2236
   There are 33 instances of this translation in the Bible
   Lemma: זָרַק
   Transliteration: zâraq
   Pronunciation: zaw-rak'
   Description: a primitive root; to sprinkle (fluid or solid particles); be here and there, scatter, sprinkle, strew.
   
6. Strong's Number: H5439
   There are 282 instances of this translation in the Bible
   Lemma: סָבִיב
   Transliteration: çâbîyb
   Pronunciation: saw-beeb'
   Description: or (feminine) סְבִיבָה; from סָבַב; (as noun) a circle, neighbour, or environs; but chiefly (as adverb, with or without preposition) around; (place, round) about, circuit, compass, on every side.
   
7. Strong's Number: H4196
   There are 338 instances of this translation in the Bible
   Lemma: מִזְבֵּחַ
   Transliteration: mizbêach
   Pronunciation: miz-bay'-akh
   Description: from זָבַח; an altar; altar.