(The Lord speaking is red text)
And the stones shall be with the names of the children of Israel, twelve, according to their names, [like] the engravings of a signet; every one with his name shall they be according to the twelve tribes.
The stones will correspond to the names of the twelve sons of Isra'el; they are to be engraved with their names as a seal would be engraved, to represent the twelve tribes.
The twelve stones are to correspond to the names of the sons of Israel, each engraved like a seal with the name of one of the twelve tribes.
And the stones shall be according to the names of the children of Israel, twelve, according to their names; like the engravings of a signet, every one according to his name, they shall be for the twelve tribes.
And the stones{H68} shall be with the names{H8034} of the children{H1121} of Israel{H3478}, twelve{H8147}{H6240}, according to their names{H8034}, like the engravings{H6603} of a signet{H2368}; every one{H376} with his name{H8034} shall they be according to the twelve{H8147}{H6240} tribes{H7626}.
Exodus 28:21 is part of a larger section in the Book of Exodus that details the instructions given by God to Moses for the construction of the priestly garments. These garments were to be worn by Aaron, the high priest, and his sons, who would serve as priests in the tabernacle, the portable sanctuary used by the Israelites during their wandering in the wilderness. The verse specifically refers to the breastplate (hoshen) of the high priest, which was a square-shaped piece of fabric adorned with four rows of precious stones, each stone representing one of the twelve tribes of Israel.
The historical context of this verse is rooted in the establishment of the Israelite priesthood and the codification of worship practices following the Exodus from Egypt. The breastplate was not merely decorative but held symbolic significance, as it was meant to represent the entire nation of Israel before God. The stones, each engraved with the name of one of the tribes, served as a constant reminder that the high priest carried the names of the Israelites close to his heart when he entered the Holy Place to minister before God. This act of representation underscored the themes of unity, identity, and the special relationship between God and His chosen people.
The engravings of the stones were likened to that of a signet, an ancient tool used to impress a unique mark or seal onto documents or clay, signifying ownership, authority, and authenticity. In a similar way, the names of the tribes engraved on the breastplate signified God's ownership of and authority over the people of Israel, as well as the authenticity of their covenant relationship with Him. The precise nature of the stones and the method of engraving are not detailed in the verse, but the comparison to a signet suggests that the names were clearly and permanently inscribed, reflecting the enduring nature of God's covenant with Israel.
In summary, Exodus 28:21 encapsulates the intricate detail and symbolic importance of the high priest's attire in ancient Israelite worship. It highlights the themes of divine representation, national identity, and covenantal relationship, as the high priest symbolically bore the names of all the tribes of Israel in his sacred duties, uniting the people before God.
*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model
Note: H = Hebrew (OT), G = Greek (NT)