Or if it be known that the ox hath used to push in time past, and his owner hath not kept him in; he shall surely pay ox for ox; and the dead shall be his own.
Complete Jewish Bible:
But if it is known that the ox was in the habit of goring in the past, and the owner did not confine it; he must pay ox for ox, but the dead animal will be his.
Berean Standard Bible:
But if it was known that the ox had a habit of goring, yet its owner failed to restrain it, he shall pay full compensation, ox for ox, and the dead animal will be his.
American Standard Version:
Or if it be known that the ox was wont to gore in time past, and its owner hath not kept it in; he shall surely pay ox for ox, and the dead beast shall be his own.
1. **Themes:**
- **Responsibility and Accountability:** Exodus 21:36 emphasizes the importance of an owner's responsibility for their animals. If an ox is known to be aggressive and has a history of goring, the owner is accountable for any damage or harm it causes.
- **Justice and Restitution:** The verse reflects a principle of justice where restitution is made according to the damage done. The owner must compensate the victim by giving them an ox in place of the one that was killed.
- **Property Rights:** The law also underscores the value of property rights, as the dead ox is to remain the property of the owner who failed to restrain their animal.
2. **Historical Context:**
- **Laws of the Ancient Near East:** This verse is part of the Covenant Code, which includes laws given to the Israelites after their exodus from Egypt. These laws were designed to govern the community and reflect some similarities to other ancient Near Eastern legal collections, though with distinctive Israelite theology and ethics.
- **Agrarian Society:** The laws, including this one, are tailored to an agrarian society where oxen were valuable assets for farming. The regulations would have been practical for maintaining order and fairness among the people.
- **Preventive Measures:** The command to keep a known aggressive ox from causing harm suggests that there was an expectation for individuals to take preventive measures to protect their community from potential harm.
In summary, Exodus 21:36 presents a law that holds individuals accountable for the actions of their property, ensuring justice through restitution and upholding the rights and responsibilities within an ancient agrarian community.
*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model
Strong's Numbers and Definitions:
Note: H = Hebrew (OT), G = Greek (NT)
Strong's Number: H3045 There are 873 instances of this translation in the Bible Lemma: יָדַע Transliteration: yâdaʻ Pronunciation: yaw-dah' Description: a primitive root; to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.); acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, [idiom] could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, [phrase] be learned, [phrase] lie by man, mark, perceive, privy to, [idiom] prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), [idiom] will be, wist, wit, wot.
Strong's Number: H7794 There are 69 instances of this translation in the Bible Lemma: שׁוֹר Transliteration: shôwr Pronunciation: shore Description: from שׁוּר; a bullock (as a traveller); bull(-ock), cow, ox, wall (by mistake for שׁוּר).
Strong's Number: H5056 There are 2 instances of this translation in the Bible Lemma: נַגָּח Transliteration: naggâch Pronunciation: nag-gawkh' Description: from נָגַח; butting, i.e. vicious; used (wont) to push.
Strong's Number: H8543 There are 22 instances of this translation in the Bible Lemma: תְּמוֹל Transliteration: tᵉmôwl Pronunciation: tem-ole' Description: or תְּמֹל; probably for אֶתְמוֹל; sometimes with שִׁלְשׁוֹם; properly, ago, i.e. a (short or long) time since; especially yesterday, or day before yesterday; [phrase] before (-time), [phrase] these (three) days, [phrase] heretofore, [phrase] time past, yesterday.
Strong's Number: H8032 There are 25 instances of this translation in the Bible Lemma: שִׁלְשׁוֹם Transliteration: shilshôwm Pronunciation: shil-shome' Description: or שִׁלְשֹׁם; from the same as שֶׁלֶשׁ; trebly, i.e. (in time) day before yesterday; [phrase] before (that time, -time), excellent things (from the margin), [phrase] heretofore, three days, [phrase] time past.
Strong's Number: H1167 There are 78 instances of this translation in the Bible Lemma: בַּעַל Transliteration: baʻal Pronunciation: bah'-al Description: from בָּעַל; a master; hence, a husband, or (figuratively) owner (often used with another noun in modifications of this latter sense); [phrase] archer, [phrase] babbler, [phrase] bird, captain, chief man, [phrase] confederate, [phrase] have to do, [phrase] dreamer, those to whom it is due, [phrase] furious, those that are given to it, great, [phrase] hairy, he that hath it, have, [phrase] horseman, husband, lord, man, [phrase] married, master, person, [phrase] sworn, they of.
Strong's Number: H8104 There are 440 instances of this translation in the Bible Lemma: שָׁמַר Transliteration: shâmar Pronunciation: shaw-mar' Description: a primitive root; properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.; beward, be circumspect, take heed (to self), keep(-er, self), mark, look narrowly, observe, preserve, regard, reserve, save (self), sure, (that lay) wait (for), watch(-man).
Strong's Number: H7999 There are 107 instances of this translation in the Bible Lemma: שָׁלַם Transliteration: shâlam Pronunciation: shaw-lam' Description: a primitive root; to be safe (in mind, body or estate); figuratively, to be (causatively, make) completed; by implication, to be friendly; by extension, to reciprocate (in various applications); make amends, (make an) end, finish, full, give again, make good, (re-) pay (again), (make) (to) (be at) peace(-able), that is perfect, perform, (make) prosper(-ous), recompense, render, requite, make restitution, restore, reward, [idiom] surely.
Strong's Number: H4191 There are 694 instances of this translation in the Bible Lemma: מוּת Transliteration: mûwth Pronunciation: mooth Description: a primitive root; to die (literally or figuratively); causatively, to kill; [idiom] at all, [idiom] crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), [idiom] must needs, slay, [idiom] surely, [idiom] very suddenly, [idiom] in (no) wise.