(The Lord speaking is red text)
And if he smite out his manservant's tooth, or his maidservant's tooth; he shall let him go free for his tooth's sake.
If he knocks out his male or female slave's tooth, he must let him go free in compensation for his tooth.
And if he knocks out the tooth of his manservant or maidservant, he must let the servant go free as compensation for the tooth.
And if he smite out his man-servant’s tooth, or his maid-servant’s tooth, he shall let him go free for his tooth’s sake.
And if he smite{H5307} out his manservant's{H5650} tooth{H8127}, or his maidservant's{H519} tooth{H8127}; he shall let him go{H7971} free{H2670} for his tooth's{H8127} sake.
**Exodus 21:27 Summary:**
This verse is part of the Law of the Covenant, a series of laws given to the Israelites after the exodus from Egypt, which includes regulations for social and religious life. The broader context of Exodus 21 deals with laws concerning slavery, personal injuries, and property rights.
**Themes:**
1. **Human Dignity:** The law emphasizes the value of a person, even a servant, by mandating emancipation as compensation for a permanent and visible injury, such as the loss of a tooth.
2. **Justice and Fairness:** The verse reflects a legal system that seeks to provide proportional and restorative justice. The loss of a tooth is met with the gain of freedom for the injured party.
3. **Restitution:** It illustrates the principle of restitution, where the offender is required to make amends for the harm caused, in this case, by granting freedom to the servant.
4. **Limitation of Punishment:** The law restricts the extent of punishment or retribution by prescribing a specific consequence for a specific harm, preventing further abuse.
**Historical Context:**
The laws in Exodus, including this verse, were given to the Israelites in the wilderness, likely during the 15th century BCE, as they were transitioning from a state of slavery to becoming a nation under God's covenant. These laws were revolutionary for their time, offering protections to the most vulnerable members of society, including servants and foreigners. They reflect an early form of legal code that sought to balance the rights and responsibilities of individuals within a community, and they laid the groundwork for subsequent developments in biblical and Western legal traditions.
*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model
Note: H = Hebrew (OT), G = Greek (NT)