But the Jews that [were] at Shushan assembled together on the thirteenth [day] thereof, and on the fourteenth thereof; and on the fifteenth [day] of the same they rested, and made it a day of feasting and gladness.
Complete Jewish Bible:
However, the Jews of Shushan assembled on both the thirteenth and fourteenth days of Adar, so it was on the fifteenth that they rested and made it a holiday for celebrating and rejoicing.
Berean Standard Bible:
The Jews in Susa, however, had assembled on the thirteenth and the fourteenth days of the month. So they rested on the fifteenth day, making it a day of feasting and joy.
American Standard Version:
But the Jews that were in Shushan assembled together on the thirteenth day thereof, and on the fourteenth thereof; and on the fifteenth day of the same they rested, and made it a day of feasting and gladness.
For the Jews that [were] in Shushan gathered themselves together on the fourteenth day also of the month Adar, and slew three hundred men at Shushan; but on the prey they laid not their hand.
Then said Esther, If it please the king, let it be granted to the Jews which [are] in Shushan to do to morrow also according unto this day's decree, and let Haman's ten sons be hanged upon the gallows.
¶ Now in the twelfth month, that [is], the month Adar, on the thirteenth day of the same, when the king's commandment and his decree drew near to be put in execution, in the day that the enemies of the Jews hoped to have power over them, (though it was turned to the contrary, that the Jews had rule over them that hated them;)
On that day the number of those that were slain in Shushan the palace was brought before the king.
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Commentary for Esther 9:18
Esther 9:18 is part of the broader story of Esther, which is set in the Persian Empire during the reign of King Ahasuerus, traditionally identified with Xerxes I (reigned 486–465 BCE). The verse occurs after the Jewish queen Esther has revealed a plot to exterminate the Jewish population throughout the empire, a plan devised by the villainous Haman. The king, in response, allows the Jews to defend themselves against their enemies.
The verse specifically addresses the actions of the Jews in the capital city of Shushan (Susa). While the rest of the empire had finished fighting and defending themselves against their enemies by the thirteenth day of the month of Adar, the Jews in Shushan required an additional day to ensure their safety. Consequently, they assembled on both the thirteenth and fourteenth days, achieving victory on the fourteenth. The fifteenth day was then set aside as a day of rest, feasting, and gladness.
The themes present in this verse include the celebration of deliverance, the establishment of religious festivals, and the importance of community solidarity in the face of adversity. The events described in Esther 9:18 led to the institution of the festival of Purim, which commemorates the salvation of the Jewish people from Haman's genocidal scheme. The festival is characterized by the reading of the Scroll of Esther (Megillah), sending gifts of food to friends, giving charity to the poor, and enjoying a festive meal. The verse captures a pivotal moment in Jewish history, as recorded in the Hebrew Bible, highlighting the transition from a time of potential tragedy to one of joy and celebration, which has become a central aspect of Jewish religious and cultural life.
*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model
Strong's Numbers and Definitions:
Note: H = Hebrew (OT), G = Greek (NT)
Strong's Number: H3064 There are 70 instances of this translation in the Bible Lemma: יְהוּדִי Transliteration: Yᵉhûwdîy Pronunciation: yeh-hoo-dee' Description: patronymically from יְהוּדָה; a Jehudite (i.e. Judaite or Jew), or descendant of Jehudah (i.e. Judah); Jew.
Strong's Number: H7800 There are 19 instances of this translation in the Bible Lemma: שׁוּשַׁן Transliteration: Shûwshan Pronunciation: shoo-shan' Description: the same as שׁוּשַׁן; Shushan, a place in Persia; Shushan.
Strong's Number: H6950 There are 39 instances of this translation in the Bible Lemma: קָהַל Transliteration: qâhal Pronunciation: 'kaw-hal' Description: a primitive root; to convoke; assemble (selves) (together), gather (selves) (together).
Strong's Number: H7969 There are 381 instances of this translation in the Bible Lemma: שָׁלוֹשׁ Transliteration: shâlôwsh Pronunciation: shaw-loshe' Description: or שָׁלֹשׁ; masculine שְׁלוֹשָׁה; or שְׁלֹשָׁה; a primitive number; three; occasionally (ordinal) third, or (multiple) thrice; [phrase] fork, [phrase] often(-times), third, thir(-teen, -teenth), three, [phrase] thrice. Compare שָׁלִישׁ.
Strong's Number: H6240 There are 292 instances of this translation in the Bible Lemma: עָשָׂר Transliteration: ʻâsâr Pronunciation: aw-sawr' Description: for עֶשֶׂר; ten (only in combination), i.e. -teen; also (ordinal) -teenth; (eigh-, fif-, four-, nine-, seven-, six-, thir-) teen(-th), [phrase] eleven(-th), [phrase] sixscore thousand, [phrase] twelve(-th).
Strong's Number: H702 There are 383 instances of this translation in the Bible Lemma: אַרְבַּע Transliteration: ʼarbaʻ Pronunciation: ar-bah' Description: masculine אַרְבָּעָה; from רָבַע; four; four.
Strong's Number: H2568 There are 273 instances of this translation in the Bible Lemma: חָמֵשׁ Transliteration: châmêsh Pronunciation: khaw-maysh' Description: masculine חֲמִשָּׁה; a primitive numeral; five; fif(-teen), fifth, five ([idiom] apiece).
Strong's Number: H5118 There are 4 instances of this translation in the Bible Lemma: נוּחַ Transliteration: nûwach Pronunciation: noo'-akh Description: or נוֹחַ; from נוּחַ; quiet; rest(-ed, -ing place).
Strong's Number: H6213 There are 2286 instances of this translation in the Bible Lemma: עָשָׂה Transliteration: ʻâsâh Pronunciation: aw-saw' Description: a primitive root; to do or make, in the broadest sense and widest application; accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use.
Strong's Number: H3117 There are 1931 instances of this translation in the Bible Lemma: יוֹם Transliteration: yôwm Pronunciation: yome Description: from an unused root meaning to be hot; a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb); age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger.
Strong's Number: H4960 There are 43 instances of this translation in the Bible Lemma: מִשְׁתֶּה Transliteration: mishteh Pronunciation: mish-teh' Description: from שָׁתָה; drink, by implication, drinking (the act); also (by implication) a banquet or (generally) feast; banquet, drank, drink, feast((-ed), -ing).
Strong's Number: H8057 There are 89 instances of this translation in the Bible Lemma: שִׂמְחָה Transliteration: simchâh Pronunciation: sim-khaw' Description: from שָׂמֵחַ; blithesomeness or glee, (religious or festival); [idiom] exceeding(-ly), gladness, joy(-fulness), mirth, pleasure, rejoice(-ing).