For he shall be great in the sight of the Lord, and shall drink neither wine nor strong drink; and he shall be filled with the Holy Ghost, even from his mother's womb.
Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told [you] in time past, that they which do such things shall not inherit the kingdom of God.
For he was a good man, and full of the Holy Ghost and of faith: and much people was added unto the Lord.
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Commentary for Ephesians 5:18
Ephesians 5:18 is a verse from the New Testament of the Christian Bible, written by the Apostle Paul to the church in Ephesus. This verse is part of a larger section where Paul discusses Christian behavior and ethics. The historical context of the time was one where the Ephesian culture, like many in the ancient world, included social gatherings where wine was consumed, potentially leading to drunkenness and the loss of self-control, which was frowned upon in the Christian community.
In this verse, Paul contrasts the negative effects of alcoholic intoxication with the positive state of being filled with the Holy Spirit. The theme here is a contrast between self-indulgence and spiritual fulfillment. Paul advises believers not to succumb to the excesses of alcohol, which can impair judgment and lead to sinful behavior. Instead, he encourages them to seek an alternative "intoxication"—one that comes from the Holy Spirit. This spiritual fullness is characterized by joy, gratitude, worship, and a life that reflects the values and character of Christ.
The call to be filled with the Spirit is an invitation to live under divine influence, allowing God's presence to permeate every aspect of one's life. This filling of the Spirit is not a one-time event but a continuous process, involving submission to God and alignment with His will. It results in a transformed life that exhibits the "fruit of the Spirit," such as love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control (Galatians 5:22-23). These qualities stand in stark contrast to the unruliness and lack of discipline associated with drunkenness, highlighting the beneficial and socially constructive impact of a Spirit-led life.
*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model
Strong's Numbers and Definitions:
Note: H = Hebrew (OT), G = Greek (NT)
Strong's Number: G2532 There are 5212 instances of this translation in the Bible Lemma: καί Transliteration: kaí Pronunciation: kahee Description: apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Strong's Number: G3182 There are 3 instances of this translation in the Bible Lemma: μεθύσκω Transliteration: methýskō Pronunciation: meth-oos'-ko Description: a prolonged (transitive) form of μεθύω; to intoxicate:--be drunk(-en).
Strong's Number: G3361 There are 602 instances of this translation in the Bible Lemma: μή Transliteration: mḗ Pronunciation: may Description: a primary particle of qualified negation (whereas οὐ expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas οὐ expects an affirmative one)) whether:--any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also ἐὰν μή, ἵνα μή, οὐ μή, μῆκος, μηκύνω, μήν, μὴ οὐκ.
Strong's Number: G3631 There are 25 instances of this translation in the Bible Lemma: οἶνος Transliteration: oînos Pronunciation: oy'-nos Description: a primary word (or perhaps of Hebrew origin (יַיִן)); "wine" (literally or figuratively):--wine.
Strong's Number: G1722 There are 2129 instances of this translation in the Bible Lemma: ἐν Transliteration: en Pronunciation: en Description: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Strong's Number: G3739 There are 1215 instances of this translation in the Bible Lemma: ὅς Transliteration: hós Pronunciation: ho Description: probably a primary word (or perhaps a form of the article ὁ); the relatively (sometimes demonstrative) pronoun, who, which, what, that:--one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also οὗ.
Strong's Number: G2076 There are 812 instances of this translation in the Bible Lemma: ἐστί Transliteration: estí Pronunciation: es-tee' Description: third person singular present indicative of εἰμί; he (she or it) is; also (with neuter plural) they are:--are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Strong's Number: G810 There are 3 instances of this translation in the Bible Lemma: ἀσωτία Transliteration: asōtía Pronunciation: as-o-tee'-ah Description: from a compound of Α (as a negative particle) and a presumed derivative of σώζω; properly, unsavedness, i.e. (by implication) profligacy:--excess, riot.
Strong's Number: G235 There are 635 instances of this translation in the Bible Lemma: ἀλλά Transliteration: allá Pronunciation: al-lah' Description: neuter plural of ἄλλος; properly, other things, i.e. (adverbially) contrariwise (in many relations):--and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Strong's Number: G4137 There are 90 instances of this translation in the Bible Lemma: πληρόω Transliteration: plēróō Pronunciation: play-ro'-o Description: from πλήρης; to make replete, i.e. (literally) to cram (a net), level up (a hollow), or (figuratively) to furnish (or imbue, diffuse, influence), satisfy, execute (an office), finish (a period or task), verify (or coincide with a prediction), etc.:--accomplish, X after, (be) complete, end, expire, fill (up), fulfil, (be, make) full (come), fully preach, perfect, supply.
Strong's Number: G4151 There are 350 instances of this translation in the Bible Lemma: πνεῦμα Transliteration: pneûma Pronunciation: pnyoo'-mah Description: from πνέω; a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit:--ghost, life, spirit(-ual, -ually), mind. Compare ψυχή.