Yea, all Israel have transgressed thy law, even by departing, that they might not obey thy voice; therefore the curse is poured upon us, and the oath that [is] written in the law of Moses the servant of God, because we have sinned against him.
And he hath confirmed his words, which he spake against us, and against our judges that judged us, by bringing upon us a great evil: for under the whole heaven hath not been done as hath been done upon Jerusalem.
But they mocked the messengers of God, and despised his words, and misused his prophets, until the wrath of the LORD arose against his people, till [there was] no remedy.
Therefore he brought upon them the king of the Chaldees, who slew their young men with the sword in the house of their sanctuary, and had no compassion upon young man or maiden, old man, or him that stooped for age: he gave [them] all into his hand.
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Commentary for Deuteronomy 8:20
**Themes:**
1. **Divine Judgment:** The verse emphasizes that disobedience to God's commands will lead to severe consequences, much like the nations that Israel saw destroyed for their own disobedience.
2. **Obedience and Blessing:** There is an underlying theme that obedience to God leads to life and prosperity, while disobedience leads to destruction.
3. **Covenant Faithfulness:** This verse reflects the covenantal relationship between God and Israel, where God expects Israel to remain faithful to His laws as part of their covenant obligations.
4. **Warning and Instruction:** The verse serves as a warning to the Israelites to learn from the fate of other nations and to choose obedience over rebellion.
**Historical Context:**
Deuteronomy 8:20 is part of Moses' second discourse to the Israelites as they are encamped in the plains of Moab, ready to enter the Promised Land. This discourse is a series of speeches that recall the journey from Egypt, reiterate the law, and prepare the people for their new life in Canaan.
The book of Deuteronomy is presented as Moses' final words to the Israelites before they enter the land without him. It serves as a reminder of God's faithfulness during their wilderness wanderings and as a guide for how they are to live in the land, emphasizing the importance of exclusive loyalty to Yahweh and adherence to the covenant stipulations.
The historical context of this verse is set during the last days of Moses' leadership, around the 13th century BCE, as the Israelites are transitioning from a nomadic life in the wilderness to a sedentary life in Canaan. The warnings Moses gives are meant to ensure the survival and faithfulness of the nation in the new land, where they will be surrounded by cultures with different religious practices and beliefs.
In summary, Deuteronomy 8:20 is a stark reminder to the Israelites of the conditional nature of their covenant with God. It is both a historical reference to the destruction of other nations and a prophetic warning of what could befall Israel if they abandon God's laws. The verse underscores the importance of obedience to God's commands as the key to national survival and divine blessing.
*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model
Strong's Numbers and Definitions:
Note: H = Hebrew (OT), G = Greek (NT)
Strong's Number: H1471 There are 511 instances of this translation in the Bible Lemma: גּוֹי Transliteration: gôwy Pronunciation: go'-ee Description: rarely (shortened) גֹּי; apparently from the same root as גֵּוָה (in the sense of massing); a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locusts; Gentile, heathen, nation, people.
Strong's Number: H3068 There are 5521 instances of this translation in the Bible Lemma: יְהֹוָה Transliteration: Yᵉhôvâh Pronunciation: yeh-ho-vaw' Description: from הָיָה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יָהּ, יְהֹוִה.
Strong's Number: H6 There are 14291 instances of this translation in the Bible Lemma: אָבַד Transliteration: ʼâbad Pronunciation: aw-bad' Description: a primitive root; properly, to wander away, i.e. lose oneself; by implication to perish (causative, destroy); break, destroy(-uction), [phrase] not escape, fail, lose, (cause to, make) perish, spend, [idiom] and surely, take, be undone, [idiom] utterly, be void of, have no way to flee.
Strong's Number: H6440 There are 1890 instances of this translation in the Bible Lemma: פָּנִים Transliteration: pânîym Pronunciation: paw-neem' Description: plural (but always as singular) of an unused noun פָּנֶה; from פָּנָה); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.); [phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, [idiom] him(-self), [phrase] honourable, [phrase] impudent, [phrase] in, it, look(-eth) (-s), [idiom] me, [phrase] meet, [idiom] more than, mouth, of, off, (of) old (time), [idiom] on, open, [phrase] out of, over against, the partial, person, [phrase] please, presence, propect, was purposed, by reason of, [phrase] regard, right forth, [phrase] serve, [idiom] shewbread, sight, state, straight, [phrase] street, [idiom] thee, [idiom] them(-selves), through ([phrase] -out), till, time(-s) past, (un-) to(-ward), [phrase] upon, upside ([phrase] down), with(-in, [phrase] -stand), [idiom] ye, [idiom] you.
Strong's Number: H6118 There are 15 instances of this translation in the Bible Lemma: עֵקֶב Transliteration: ʻêqeb Pronunciation: ay'-keb Description: from עָקַב in the sense of עָקֵב; a heel, i.e. (figuratively) the last of anything (used adverbially, for ever); also result, i.e. compensation; and so (adverb with preposition or relatively) on account of; [idiom] because, by, end, for, if, reward.
Strong's Number: H8085 There are 1072 instances of this translation in the Bible Lemma: שָׁמַע Transliteration: shâmaʻ Pronunciation: shaw-mah' Description: a primitive root; to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.); [idiom] attentively, call (gather) together, [idiom] carefully, [idiom] certainly, consent, consider, be content, declare, [idiom] diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), [idiom] indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, [idiom] surely, tell, understand, whosoever (heareth), witness.
Strong's Number: H6963 There are 436 instances of this translation in the Bible Lemma: קוֹל Transliteration: qôwl Pronunciation: kole Description: or קֹל; from an unused root meaning to call aloud; a voice or sound; [phrase] aloud, bleating, crackling, cry ([phrase] out), fame, lightness, lowing, noise, [phrase] hold peace, (pro-) claim, proclamation, [phrase] sing, sound, [phrase] spark, thunder(-ing), voice, [phrase] yell.
Strong's Number: H430 There are 2334 instances of this translation in the Bible Lemma: אֱלֹהִים Transliteration: ʼĕlôhîym Pronunciation: el-o-heem' Description: plural of אֱלוֹהַּ; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative; angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty.