¶ Now these [are] the commandments, the statutes, and the judgments, which the LORD your God commanded to teach you, that ye might do [them] in the land whither ye go to possess it:
Complete Jewish Bible:
"Now this is the mitzvah, the laws and rulings which ADONAI your God ordered me to teach you for you to obey in the land you are crossing over to possess,
Berean Standard Bible:
These are the commandments and statutes and ordinances that the LORD your God has instructed me to teach you to follow in the land that you are about to enter and possess,
American Standard Version:
Now this is the commandment, the statutes, and the ordinances, which Jehovah your God commanded to teach you, that ye might do them in the land whither ye go over to possess it;
¶ Now therefore hearken, O Israel, unto the statutes and unto the judgments, which I teach you, for to do [them], that ye may live, and go in and possess the land which the LORD God of your fathers giveth you.
¶ These [are] the statutes and judgments, which ye shall observe to do in the land, which the LORD God of thy fathers giveth thee to possess it, all the days that ye live upon the earth.
But as for thee, stand thou here by me, and I will speak unto thee all the commandments, and the statutes, and the judgments, which thou shalt teach them, that they may do [them] in the land which I give them to possess it.
And the LORD commanded me at that time to teach you statutes and judgments, that ye might do them in the land whither ye go over to possess it.
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Commentary for Deuteronomy 6:1
1. **Themes:**
- **Divine Authority and Instruction:** The verse emphasizes that the laws being presented come directly from God and are to be followed by the Israelites.
- **Education and Observance:** There is a strong emphasis on teaching and learning, suggesting that understanding and internalizing the commandments is crucial for the people.
- **Possession of the Promised Land:** The verse ties the observance of these laws to the Israelites' successful possession and settlement of the land promised to their ancestors.
2. **Historical Context:**
- **Time of Writing:** Deuteronomy is part of the Torah and is traditionally ascribed to Moses, who is believed to have led the Israelites out of Egypt and received the Law from God. The book is presented as a series of speeches given by Moses to the Israelites on the plains of Moab, just before they enter the Promised Land.
- **Covenantal Renewal:** The book reflects a period of covenantal renewal, where the Israelites are reminded of their obligations to God as they prepare to enter and take possession of Canaan.
- **Preparation for Conquest:** The Israelites are on the brink of a significant transition from a nomadic life in the wilderness to a sedentary, agricultural life in Canaan. The laws and statutes are meant to guide them in this new phase of their national life.
- **Historical Transition:** The verse is set during the final days of Moses' leadership, as he prepares the people for life in the Promised Land without his guidance. It serves as a bridge between the wilderness generation and the new generation that will live under the covenant in the land of Canaan.
In summary, Deuteronomy 6:1 introduces the laws that are to govern the Israelites' lives as they prepare to enter and possess the Promised Land, emphasizing the importance of learning, obeying, and living by God's commandments as the foundation for their national and spiritual life.
*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model
Strong's Numbers and Definitions:
Note: H = Hebrew (OT), G = Greek (NT)
Strong's Number: H4687 There are 177 instances of this translation in the Bible Lemma: מִצְוָה Transliteration: mitsvâh Pronunciation: mits-vaw' Description: from צָוָה; a command, whether human or divine (collectively, the Law); (which was) commanded(-ment), law, ordinance, precept.
Strong's Number: H2706 There are 124 instances of this translation in the Bible Lemma: חֹק Transliteration: chôq Pronunciation: khoke Description: from חָקַק; an enactment; hence, an appointment (of time, space, quantity, labor or usage); appointed, bound, commandment, convenient, custom, decree(-d), due, law, measure, [idiom] necessary, ordinance(-nary), portion, set time, statute, task.
Strong's Number: H4941 There are 406 instances of this translation in the Bible Lemma: מִשְׁפָּט Transliteration: mishpâṭ Pronunciation: mish-pawt' Description: from שָׁפַט; properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, individual or collective), including the act, the place, the suit, the crime, and the penalty; abstractly, justice, including a participant's right or privilege (statutory or customary), or even a style; [phrase] adversary, ceremony, charge, [idiom] crime, custom, desert, determination, discretion, disposing, due, fashion, form, to be judged, judgment, just(-ice, -ly), (manner of) law(-ful), manner, measure, (due) order, ordinance, right, sentence, usest, [idiom] worthy, [phrase] wrong.
Strong's Number: H3068 There are 5521 instances of this translation in the Bible Lemma: יְהֹוָה Transliteration: Yᵉhôvâh Pronunciation: yeh-ho-vaw' Description: from הָיָה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יָהּ, יְהֹוִה.
Strong's Number: H430 There are 2334 instances of this translation in the Bible Lemma: אֱלֹהִים Transliteration: ʼĕlôhîym Pronunciation: el-o-heem' Description: plural of אֱלוֹהַּ; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative; angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty.
Strong's Number: H6680 There are 475 instances of this translation in the Bible Lemma: צָוָה Transliteration: tsâvâh Pronunciation: tsaw-vaw' Description: a primitive root; (intensively) to constitute, enjoin; appoint, (for-) bid, (give a) charge, (give a, give in, send with) command(-er, -ment), send a messenger, put, (set) in order.
Strong's Number: H3925 There are 80 instances of this translation in the Bible Lemma: לָמַד Transliteration: lâmad Pronunciation: law-mad' Description: a primitive root; properly, to goad, i.e. (by implication) to teach (the rod being an Oriental incentive); (un-) accustomed, [idiom] diligently, expert, instruct, learn, skilful, teach(-er, -ing).
Strong's Number: H6213 There are 2286 instances of this translation in the Bible Lemma: עָשָׂה Transliteration: ʻâsâh Pronunciation: aw-saw' Description: a primitive root; to do or make, in the broadest sense and widest application; accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use.
Strong's Number: H776 There are 2739 instances of this translation in the Bible Lemma: אֶרֶץ Transliteration: ʼerets Pronunciation: eh'-rets Description: from an unused root probably meaning to be firm; the earth (at large, or partitively a land); [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world.
Strong's Number: H5674 There are 493 instances of this translation in the Bible Lemma: עָבַר Transliteration: ʻâbar Pronunciation: aw-bar' Description: a primitive root; to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation); alienate, alter, [idiom] at all, beyond, bring (over, through), carry over, (over-) come (on, over), conduct (over), convey over, current, deliver, do away, enter, escape, fail, gender, get over, (make) go (away, beyond, by, forth, his way, in, on, over, through), have away (more), lay, meddle, overrun, make partition, (cause to, give, make to, over) pass(-age, along, away, beyond, by, -enger, on, out, over, through), (cause to, make) [phrase] proclaim(-amation), perish, provoke to anger, put away, rage, [phrase] raiser of taxes, remove, send over, set apart, [phrase] shave, cause to (make) sound, [idiom] speedily, [idiom] sweet smelling, take (away), (make to) transgress(-or), translate, turn away, (way-) faring man, be wrath.
Strong's Number: H3423 There are 204 instances of this translation in the Bible Lemma: יָרַשׁ Transliteration: yârash Pronunciation: yaw-rash' Description: or יָרֵשׁ; a primitive root; to occupy (by driving out previous tenants, and possessing in their place); by implication, to seize, to rob, to inherit; also to expel, to impoverish, to ruin; cast out, consume, destroy, disinherit, dispossess, drive(-ing) out, enjoy, expel, [idiom] without fail, (give to, leave for) inherit(-ance, -or) [phrase] magistrate, be (make) poor, come to poverty, (give to, make to) possess, get (have) in (take) possession, seize upon, succeed, [idiom] utterly.