Deuteronomy 31:21

King James Version:

(The Lord speaking is red text)

And it shall come to pass, when many evils and troubles are befallen them, that this song shall testify against them as a witness; for it shall not be forgotten out of the mouths of their seed: for I know their imagination which they go about, even now, before I have brought them into the land which I sware.

Complete Jewish Bible:

then, after many calamities and troubles have come upon them, this song will testify before them as a witness, because their descendants will still be reciting it and will not have forgotten it. For I know how they think even now, even before I have brought them into the land about which I swore."

Berean Standard Bible:

And when many troubles and afflictions have come upon them, this song will testify against them, because it will not be forgotten from the lips of their descendants. For I know their inclination, even before I bring them into the land that I swore to give them.”

American Standard Version:

And it shall come to pass, when many evils and troubles are come upon them, that this song shall testify before them as a witness; for it shall not be forgotten out of the mouths of their seed: for I know their imagination which they frame this day, before I have brought them into the land which I sware.

KJV with Strong’s Numbers:

And it shall come to pass, when many{H7227} evils{H7451} and troubles{H6869} are befallen{H4672} them, that this song{H7892} shall testify{H6030} against{H6440} them as a witness{H5707}; for it shall not be forgotten{H7911} out of the mouths{H6310} of their seed{H2233}: for I know{H3045} their imagination{H3336} which they go about{H6213}, even now{H3117}, before I have brought{H935} them into the land{H776} which I sware{H7650}.

Cross-References (KJV):

Hosea 5:3

  • I know Ephraim, and Israel is not hid from me: for now, O Ephraim, thou committest whoredom, [and] Israel is defiled.

John 2:24

  • But Jesus did not commit himself unto them, because he knew all [men],

John 2:25

  • And needed not that any should testify of man: for he knew what was in man.

Amos 5:25

  • Have ye offered unto me sacrifices and offerings in the wilderness forty years, O house of Israel?

Amos 5:26

  • But ye have borne the tabernacle of your Moloch and Chiun your images, the star of your god, which ye made to yourselves.

Genesis 8:21

  • And the LORD smelled a sweet savour; and the LORD said in his heart, I will not again curse the ground any more for man's sake; for the imagination of man's heart [is] evil from his youth; neither will I again smite any more every thing living, as I have done.

Genesis 6:5

  • And GOD saw that the wickedness of man [was] great in the earth, and [that] every imagination of the thoughts of his heart [was] only evil continually.

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Commentary for Deuteronomy 31:21

Deuteronomy 31:21 is part of the final chapters of Deuteronomy, which is the fifth book of the Pentateuch, traditionally attributed to Moses. In these chapters, Moses is preparing the Israelites for his impending death and their entry into the Promised Land. This verse specifically addresses the future of the Israelites after they have settled in the land of Canaan.

The historical context of this verse is the transition period when the Israelites, having wandered in the wilderness for 40 years, are about to enter and possess the land promised to their ancestors by God. Moses, aware that he will not accompany them into this new era, is concerned about the future spiritual fidelity of the people.

In this verse, God, through Moses, speaks of a "song" that will serve as a witness against the Israelites when they face "many evils and troubles." This song is likely a reference to the poetic text found in Deuteronomy 32, often called the Song of Moses. It is a prophetic poem that outlines the blessings of obeying God and the consequences of disobedience. The verse emphasizes that this song will not be forgotten by the future generations ("their seed"), implying that it will be passed down orally or in written form.

The themes present in this verse include the importance of remembrance and the role of testimony in the life of the community. It speaks to the enduring power of God's word as a moral and spiritual compass for future generations, reminding them of the covenant and the expectations that come with it. It also touches on the theme of divine foreknowledge, as God knows the inclinations and "imagination" of the people, suggesting an awareness of their propensity to stray from His commands.

In essence, Deuteronomy 31:21 is a solemn warning that the Song of Moses will stand as a perpetual reminder of God's laws and the consequences of forsaking them, serving as a witness to the covenant between God and Israel, and as a guide for the people in times of adversity.

*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model

Strong's Numbers and Definitions:

Note: H = Hebrew (OT), G = Greek (NT)

  1. Strong's Number: H7227
    There are 439 instances of this translation in the Bible
    Lemma: רַב
    Transliteration: rab
    Pronunciation: rab
    Description: by contracted from רָבַב; abundant (in quantity, size, age, number, rank, quality); (in) abound(-undance, -ant, -antly), captain, elder, enough, exceedingly, full, great(-ly, man, one), increase, long (enough, (time)), (do, have) many(-ifold, things, a time), (ship-)master, mighty, more, (too, very) much, multiply(-tude), officer, often(-times), plenteous, populous, prince, process (of time), suffice(-lent).
  2. Strong's Number: H7451
    There are 623 instances of this translation in the Bible
    Lemma: רַע
    Transliteration: raʻ
    Pronunciation: rah
    Description: from רָעַע; bad or (as noun) evil (natural or moral); adversity, affliction, bad, calamity, [phrase] displease(-ure), distress, evil((-favouredness), man, thing), [phrase] exceedingly, [idiom] great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), [phrase] mark, mischief(-vous), misery, naught(-ty), noisome, [phrase] not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).
  3. Strong's Number: H6869
    There are 72 instances of this translation in the Bible
    Lemma: צָרָה
    Transliteration: tsârâh
    Pronunciation: tsaw-raw'
    Description: feminine of צַר; tightness (i.e. figuratively, trouble); transitively, a female rival:; adversary, adversity, affliction, anguish, distress, tribulation, trouble.
  4. Strong's Number: H4672
    There are 425 instances of this translation in the Bible
    Lemma: מָצָא
    Transliteration: mâtsâʼ
    Pronunciation: maw-tsaw'
    Description: a primitive root; properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or acquire; figuratively, to occur, meet or be present; [phrase] be able, befall, being, catch, [idiom] certainly, (cause to) come (on, to, to hand), deliver, be enough (cause to) find(-ing, occasion, out), get (hold upon), [idiom] have (here), be here, hit, be left, light (up-) on, meet (with), [idiom] occasion serve, (be) present, ready, speed, suffice, take hold on.
  5. Strong's Number: H7892
    There are 87 instances of this translation in the Bible
    Lemma: שִׁיר
    Transliteration: shîyr
    Pronunciation: sheer
    Description: or feminine שִׁירָה; from שִׁיר; a song; abstractly, singing; musical(-ick), [idiom] sing(-er, -ing), song.
  6. Strong's Number: H6030
    There are 317 instances of this translation in the Bible
    Lemma: עָנָה
    Transliteration: ʻânâh
    Pronunciation: aw-naw'
    Description: a primitive root; properly, to eye or (generally) to heed, i.e. pay attention; by implication, to respond; by extension to begin to speak; specifically to sing, shout, testify, announce; give account, afflict (by mistake for עָנָה), (cause to, give) answer, bring low (by mistake for עָנָה), cry, hear, Leannoth, lift up, say, [idiom] scholar, (give a) shout, sing (together by course), speak, testify, utter, (bear) witness. See also בֵּית עֲנוֹת, בֵּית עֲנָת.
  7. Strong's Number: H6440
    There are 1890 instances of this translation in the Bible
    Lemma: פָּנִים
    Transliteration: pânîym
    Pronunciation: paw-neem'
    Description: plural (but always as singular) of an unused noun פָּנֶה; from פָּנָה); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.); [phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, [idiom] him(-self), [phrase] honourable, [phrase] impudent, [phrase] in, it, look(-eth) (-s), [idiom] me, [phrase] meet, [idiom] more than, mouth, of, off, (of) old (time), [idiom] on, open, [phrase] out of, over against, the partial, person, [phrase] please, presence, propect, was purposed, by reason of, [phrase] regard, right forth, [phrase] serve, [idiom] shewbread, sight, state, straight, [phrase] street, [idiom] thee, [idiom] them(-selves), through ([phrase] -out), till, time(-s) past, (un-) to(-ward), [phrase] upon, upside ([phrase] down), with(-in, [phrase] -stand), [idiom] ye, [idiom] you.
  8. Strong's Number: H5707
    There are 59 instances of this translation in the Bible
    Lemma: עֵד
    Transliteration: ʻêd
    Pronunciation: ayd
    Description: contracted from עוּד; concretely, a witness; abstractly, testimony; specifically, a recorder, i.e. prince; witness.
  9. Strong's Number: H7911
    There are 95 instances of this translation in the Bible
    Lemma: שָׁכַח
    Transliteration: shâkach
    Pronunciation: shaw-kakh'
    Description: or שָׁכֵחַ; a primitive root; to mislay, i.e. to be oblivious of, from want of memory or attention; [idiom] at all, (cause to) forget.
  10. Strong's Number: H6310
    There are 460 instances of this translation in the Bible
    Lemma: פֶּה
    Transliteration: peh
    Pronunciation: peh
    Description: from פָּאָה; the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with preposition) according to; accord(-ing as, -ing to), after, appointment, assent, collar, command(-ment), [idiom] eat, edge, end, entry, [phrase] file, hole, [idiom] in, mind, mouth, part, portion, [idiom] (should) say(-ing), sentence, skirt, sound, speech, [idiom] spoken, talk, tenor, [idiom] to, [phrase] two-edged, wish, word.
  11. Strong's Number: H2233
    There are 205 instances of this translation in the Bible
    Lemma: זֶרַע
    Transliteration: zeraʻ
    Pronunciation: zeh'-rah
    Description: from זָרַע; seed; figuratively, fruit, plant, sowing-time, posterity; [idiom] carnally, child, fruitful, seed(-time), sowing-time.
  12. Strong's Number: H3045
    There are 873 instances of this translation in the Bible
    Lemma: יָדַע
    Transliteration: yâdaʻ
    Pronunciation: yaw-dah'
    Description: a primitive root; to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.); acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, [idiom] could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, [phrase] be learned, [phrase] lie by man, mark, perceive, privy to, [idiom] prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), [idiom] will be, wist, wit, wot.
  13. Strong's Number: H3336
    There are 9 instances of this translation in the Bible
    Lemma: יֵצֶר
    Transliteration: yêtser
    Pronunciation: yay'-tser
    Description: from יָצַר; a form; figuratively, conception (i.e. purpose); frame, thing framed, imagination, mind, work.
  14. Strong's Number: H6213
    There are 2286 instances of this translation in the Bible
    Lemma: עָשָׂה
    Transliteration: ʻâsâh
    Pronunciation: aw-saw'
    Description: a primitive root; to do or make, in the broadest sense and widest application; accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use.
  15. Strong's Number: H3117
    There are 1931 instances of this translation in the Bible
    Lemma: יוֹם
    Transliteration: yôwm
    Pronunciation: yome
    Description: from an unused root meaning to be hot; a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb); age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger.
  16. Strong's Number: H935
    There are 2307 instances of this translation in the Bible
    Lemma: בּוֹא
    Transliteration: bôwʼ
    Pronunciation: bo
    Description: a primitive root; to go or come (in a wide variety of applications); abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way.
  17. Strong's Number: H776
    There are 2739 instances of this translation in the Bible
    Lemma: אֶרֶץ
    Transliteration: ʼerets
    Pronunciation: eh'-rets
    Description: from an unused root probably meaning to be firm; the earth (at large, or partitively a land); [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world.
  18. Strong's Number: H7650
    There are 175 instances of this translation in the Bible
    Lemma: שָׁבַע
    Transliteration: shâbaʻ
    Pronunciation: shaw-bah'
    Description: a primitive root; properly to be complete, but used only as a denominative from שֶׁבַע; to seven oneself, i.e. swear (as if by repeating a declaration seven times); adjure, charge (by an oath, with an oath), feed to the full (by mistake for שָׂבַע), take an oath, [idiom] straitly, (cause to, make to) swear.