(The Lord speaking is red text)
When thou gatherest the grapes of thy vineyard, thou shalt not glean [it] afterward: it shall be for the stranger, for the fatherless, and for the widow.
When you gather the grapes from your vineyard, you are not to return and pick grapes a second time; what is left will be for the foreigner, the orphan and the widow.
When you gather the grapes of your vineyard, you must not go over the vines again. What remains will be for the foreigner, the fatherless, and the widow.
When thou gatherest the grapes of thy vineyard, thou shalt not glean it after thee: it shall be for the sojourner, for the fatherless, and for the widow.
When thou gatherest{H1219} the grapes of thy vineyard{H3754}, thou shalt not glean{H5953} it afterward{H310}: it shall be for the stranger{H1616}, for the fatherless{H3490}, and for the widow{H490}.
Deuteronomy 24:21 is part of the final book of the Pentateuch, the five books of Moses, which outlines the Law given to the Israelites by God. This verse is situated within a broader section of Deuteronomy that deals with various social and religious laws designed to govern the conduct of the Israelite community as they prepare to enter the Promised Land.
The specific instruction in Deuteronomy 24:21 continues the theme of concern for the vulnerable in society—a recurring motif throughout the Pentateuch. The verse commands the Israelites, once they have harvested their vineyards, to leave the remaining grapes ungleaned. This is not to be seen as a wasteful practice but rather as a provision for those in need: the "stranger" (ger), referring to a resident alien living among the Israelites, the "fatherless" (yatom), orphaned children without familial support, and the "widow" (almanah), women who have lost their husbands and, consequently, their primary means of economic support in the patriarchal society.
The historical context of this verse reflects an agrarian society where the harvest was a matter of survival. By leaving the remains of the harvest for the marginalized, the Israelites were to practice social justice and compassion, embodying the character of God who is described as defending the cause of the fatherless and the widow (Deuteronomy 10:18). This law ensured that the most vulnerable members of society had the opportunity to provide for themselves, fostering a community ethic of inclusion and care for the less fortunate.
In summary, Deuteronomy 24:21 encapsulates the principles of charity and social responsibility within the Israelite community. It is a practical application of the broader command to love one's neighbor and a reflection of God's concern for justice, particularly for those who are unable to advocate for themselves. This verse underscores the importance of integrating acts of compassion into the daily rhythms of life, such as the agricultural cycle, and serves as a reminder of the ongoing relevance of biblical principles in creating a just and equitable society.
*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model
Note: H = Hebrew (OT), G = Greek (NT)