Thou shalt therefore sacrifice the passover unto the LORD thy God, of the flock and the herd, in the place which the LORD shall choose to place his name there.
¶ But unto the place which the LORD your God shall choose out of all your tribes to put his name there, [even] unto his habitation shall ye seek, and thither thou shalt come:
And thither ye shall bring your burnt offerings, and your sacrifices, and your tithes, and heave offerings of your hand, and your vows, and your freewill offerings, and the firstlings of your herds and of your flocks:
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Commentary for Deuteronomy 16:5
Deuteronomy 16:5 is part of the instructions Moses gives to the Israelites as they prepare to enter the Promised Land. The historical context is the period just before the Israelites cross the Jordan River, during the last days of Moses' leadership. The book of Deuteronomy is a series of speeches where Moses reiterates the law, emphasizing the importance of obedience and loyalty to God, and details the covenant between God and Israel.
The theme of Deuteronomy 16:5 centers on the centralization of worship, particularly regarding the Passover sacrifice. The Passover was a significant commemoration of the Exodus, when the Israelites were spared from the plague that struck down the firstborn of Egypt. This verse instructs the Israelites that they are not to offer the Passover sacrifice wherever they live ("within any of thy gates"). Instead, they must bring the sacrifice to the central sanctuary, which at that time had not yet been established but would later become the Temple in Jerusalem.
This command was meant to unify the worship of the Israelites and to ensure that the sacred rituals were conducted according to God's specifications. It underscores the importance of a single, designated place of worship to maintain the purity of religious practice and to strengthen the national and religious identity of Israel. This requirement would also serve to prevent the proliferation of local shrines and the syncretism of Canaanite religious practices with those of the Israelites.
In summary, Deuteronomy 16:5 reflects the themes of centralized worship, religious unity, and obedience to God's commands within the historical context of the Israelites' imminent entry into Canaan and the establishment of their national life under God's covenant.
*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model
Strong's Numbers and Definitions:
Note: H = Hebrew (OT), G = Greek (NT)
Strong's Number: H3201 There are 182 instances of this translation in the Bible Lemma: יָכֹל Transliteration: yâkôl Pronunciation: yaw-kole' Description: or (fuller) יָכוֹל; a primitive root; to be able, literally (can, could) or morally (may, might); be able, any at all (ways), attain, can (away with, (-not)), could, endure, might, overcome, have power, prevail, still, suffer.
Strong's Number: H2076 There are 127 instances of this translation in the Bible Lemma: זָבַח Transliteration: zâbach Pronunciation: zaw-bakh' Description: a primitive root; to slaughter an animal (usually in sacrifice); kill, offer, (do) sacrifice, slay.
Strong's Number: H6453 There are 46 instances of this translation in the Bible Lemma: פֶּסַח Transliteration: peçach Pronunciation: peh'-sakh Description: from פָּסַח; a pretermission, i.e. exemption; used only techically of the Jewish Passover (the festival or the victim); passover (offering).
Strong's Number: H259 There are 801 instances of this translation in the Bible Lemma: אֶחָד Transliteration: ʼechâd Pronunciation: ekh-awd' Description: a numeral from אָחַד; properly, united, i.e. one; or (as an ordinal) first; a, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-) ly, each (one), [phrase] eleven, every, few, first, [phrase] highway, a man, once, one, only, other, some, together,
Strong's Number: H8179 There are 302 instances of this translation in the Bible Lemma: שַׁעַר Transliteration: shaʻar Pronunciation: shah'-ar Description: from שָׁעַר in its original sense; an opening, i.e. door or gate; city, door, gate, port ([idiom] -er).
Strong's Number: H3068 There are 5521 instances of this translation in the Bible Lemma: יְהֹוָה Transliteration: Yᵉhôvâh Pronunciation: yeh-ho-vaw' Description: from הָיָה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יָהּ, יְהֹוִה.
Strong's Number: H430 There are 2334 instances of this translation in the Bible Lemma: אֱלֹהִים Transliteration: ʼĕlôhîym Pronunciation: el-o-heem' Description: plural of אֱלוֹהַּ; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative; angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty.
Strong's Number: H5414 There are 1816 instances of this translation in the Bible Lemma: נָתַן Transliteration: nâthan Pronunciation: naw-than' Description: a primitive root; to give, used with greatest latitude of application (put, make, etc.); add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, [phrase] cry, deliver (up), direct, distribute, do, [idiom] doubtless, [idiom] without fail, fasten, frame, [idiom] get, give (forth, over, up), grant, hang (up), [idiom] have, [idiom] indeed, lay (unto charge, up), (give) leave, lend, let (out), [phrase] lie, lift up, make, [phrase] O that, occupy, offer, ordain, pay, perform, place, pour, print, [idiom] pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), [phrase] sing, [phrase] slander, strike, (sub-) mit, suffer, [idiom] surely, [idiom] take, thrust, trade, turn, utter, [phrase] weep, [phrase] willingly, [phrase] withdraw, [phrase] would (to) God, yield.