Acts 8:25

King James Version:

(The Lord speaking is red text)

And they, when they had testified and preached the word of the Lord, returned to Jerusalem, and preached the gospel in many villages of the Samaritans.

Complete Jewish Bible:

Then, after giving a thorough witness and speaking the Word of the Lord, Kefa and Yochanan started back to Yerushalayim, announcing the Good News to many villages in Shomron.

Berean Standard Bible:

And after Peter and John had testified and spoken the word of the Lord, they returned to Jerusalem, preaching the gospel in many of the Samaritan villages.

American Standard Version:

They therefore, when they had testified and spoken the word of the Lord, returned to Jerusalem, and preached the gospel to many villages of the Samaritans.

KJV with Strong’s Numbers:

And they, when{G3303}{G3767} they had testified{G1263} and{G2532} preached{G2980} the word{G3056} of the Lord{G2962}, returned{G5290} to{G1519} Jerusalem{G2419}, and{G5037} preached the gospel{G2097} in many{G4183} villages{G2968} of the Samaritans{G4541}.

Cross-References (KJV):

Acts 20:21

  • Testifying both to the Jews, and also to the Greeks, repentance toward God, and faith toward our Lord Jesus Christ.

Acts 28:31

  • Preaching the kingdom of God, and teaching those things which concern the Lord Jesus Christ, with all confidence, no man forbidding him.

Acts 1:8

  • But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth.

John 15:27

  • And ye also shall bear witness, because ye have been with me from the beginning.

Luke 9:52

  • And sent messengers before his face: and they went, and entered into a village of the Samaritans, to make ready for him.

Luke 9:56

  • For the Son of man is not come to destroy men's lives, but to save [them]. And they went to another village.

Acts 26:22

  • Having therefore obtained help of God, I continue unto this day, witnessing both to small and great, saying none other things than those which the prophets and Moses did say should come:

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Commentary for Acts 8:25

Acts 8:25 is a verse set within the larger context of the early Christian church's expansion beyond Jerusalem, as recorded in the Acts of the Apostles. This book narrates the growth of Christianity from Jerusalem to the ends of the known world at the time. The verse specifically captures a moment following the evangelistic efforts of Philip the Evangelist, who had been preaching in Samaria with great success.

In the historical context, Samaritans were considered outsiders and were often despised by Jews due to historical and religious conflicts. However, the verse reflects a significant theme in Acts: the inclusive nature of the Christian message, transcending ethnic and cultural boundaries. By preaching in Samaritan villages, the apostles, including Philip, were extending the gospel to a group that was traditionally marginalized by Jewish society.

The themes of Acts 8:25 include the obedience of the early Christians to the Great Commission, which is the command of Jesus to his disciples to spread his teachings to all nations. It also highlights the joyful proclamation of the good news, as those who testified and preached the word of the Lord did so with conviction and enthusiasm. Furthermore, the verse underscores the communal aspect of the early church's mission, as the apostles returned to Jerusalem, sharing their experiences and reinforcing the unity of the church.

In summary, Acts 8:25 encapsulates the early church's commitment to sharing the gospel, the breaking down of social and ethnic barriers in the name of Christ, and the collaborative nature of the apostles' mission. It is a testament to the transformative power of the Christian message and the early believers' dedication to fulfilling Jesus' directive to spread his teachings far and wide.

*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model

Strong's Numbers and Definitions:

Note: H = Hebrew (OT), G = Greek (NT)

  1. Strong's Number: G3303
    There are 193 instances of this translation in the Bible
    Lemma: μέν
    Transliteration: mén
    Pronunciation: men
    Description: a primary particle; properly, indicative of affirmation or concession (in fact); usually followed by a contrasted clause with δέ (this one, the former, etc.):--even, indeed, so, some, truly, verily. Often compounded with other particles in an intensive or asseverative sense.
  2. Strong's Number: G3767
    There are 519 instances of this translation in the Bible
    Lemma: οὖν
    Transliteration: oûn
    Pronunciation: oon
    Description: apparently a primary word; (adverbially) certainly, or (conjunctionally) accordingly:--and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
  3. Strong's Number: G1263
    There are 15 instances of this translation in the Bible
    Lemma: διαμαρτύρομαι
    Transliteration: diamartýromai
    Pronunciation: dee-am-ar-too'-rom-ahee
    Description: from διά and μαρτυρέω; to attest or protest earnestly, or (by implication) hortatively:--charge, testify (unto), witness.
  4. Strong's Number: G2532
    There are 5212 instances of this translation in the Bible
    Lemma: καί
    Transliteration: kaí
    Pronunciation: kahee
    Description: apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
  5. Strong's Number: G2980
    There are 271 instances of this translation in the Bible
    Lemma: λαλέω
    Transliteration: laléō
    Pronunciation: lal-eh'-o
    Description: a prolonged form of an otherwise obsolete verb; to talk, i.e. utter words:--preach, say, speak (after), talk, tell, utter. Compare λέγω.
  6. Strong's Number: G3056
    There are 316 instances of this translation in the Bible
    Lemma: λόγος
    Transliteration: lógos
    Pronunciation: log'-os
    Description: from λέγω; something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ):--account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.
  7. Strong's Number: G2962
    There are 687 instances of this translation in the Bible
    Lemma: κύριος
    Transliteration: kýrios
    Pronunciation: koo'-ree-os
    Description: from (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title):-- God, Lord, master, Sir.
  8. Strong's Number: G5290
    There are 35 instances of this translation in the Bible
    Lemma: ὑποστρέφω
    Transliteration: hypostréphō
    Pronunciation: hoop-os-tref'-o
    Description: from ὑπό and στρέφω; to turn under (behind), i.e. to return (literally or figuratively):--come again, return (again, back again), turn back (again).
  9. Strong's Number: G1519
    There are 1513 instances of this translation in the Bible
    Lemma: εἰς
    Transliteration: eis
    Pronunciation: ice
    Description: a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
  10. Strong's Number: G2419
    There are 80 instances of this translation in the Bible
    Lemma: Ἱερουσαλήμ
    Transliteration: Hierousalḗm
    Pronunciation: hee-er-oo-sal-ame'
    Description: of Hebrew origin (יְרוּשָׁלַ͏ִם); Hierusalem (i.e. Jerushalem), the capitol of Palestine:--Jerusalem. Compare Ἱεροσόλυμα.
  11. Strong's Number: G5037
    There are 192 instances of this translation in the Bible
    Lemma: τέ
    Transliteration:
    Pronunciation: teh
    Description: a primary particle (enclitic) of connection or addition; both or also (properly, as correlation of καί):--also, and, both, even, then, whether. Often used in composition, usually as the latter participle.
  12. Strong's Number: G2097
    There are 52 instances of this translation in the Bible
    Lemma: εὐαγγελίζω
    Transliteration: euangelízō
    Pronunciation: yoo-ang-ghel-id'-zo
    Description: from εὖ and ἄγγελος; to announce good news ("evangelize") especially the gospel:--declare, bring (declare, show) glad (good) tidings, preach (the gospel).
  13. Strong's Number: G4183
    There are 331 instances of this translation in the Bible
    Lemma: πολύς
    Transliteration: polýs
    Pronunciation: pol-oos'
    Description: including the forms from the alternate ; (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely:--abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times)), plenteous, sore, straitly. Compare πλεῖστος, πλείων.
  14. Strong's Number: G2968
    There are 27 instances of this translation in the Bible
    Lemma: κώμη
    Transliteration: kṓmē
    Pronunciation: ko'-may
    Description: from κεῖμαι; a hamlet (as if laid down):--town, village.
  15. Strong's Number: G4541
    There are 9 instances of this translation in the Bible
    Lemma: Σαμαρείτης
    Transliteration: Samareítēs
    Pronunciation: sam-ar-i'-tace
    Description: from Σαμάρεια; a Samarite, i.e. inhabitant of Samaria:--Samaritan.