And wherefore hath the LORD brought us unto this land, to fall by the sword, that our wives and our children should be a prey? were it not better for us to return into Egypt?
And the children of Israel said unto them, Would to God we had died by the hand of the LORD in the land of Egypt, when we sat by the flesh pots, [and] when we did eat bread to the full; for ye have brought us forth into this wilderness, to kill this whole assembly with hunger.
And refused to obey, neither were mindful of thy wonders that thou didst among them; but hardened their necks, and in their rebellion appointed a captain to return to their bondage: but thou [art] a God ready to pardon, gracious and merciful, slow to anger, and of great kindness, and forsookest them not.
¶ Ye stiffnecked and uncircumcised in heart and ears, ye do always resist the Holy Ghost: as your fathers [did], so [do] ye.
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Commentary for Acts 7:39
Acts 7:39 is part of the longer speech given by Stephen, one of the seven deacons chosen by the early Christian church in Jerusalem to serve the community. Stephen's speech is a defense against accusations of blasphemy and is recorded in Acts 7. In this verse, Stephen is referring to an event in Israel's history, specifically the story of the Exodus, where Moses led the Israelites out of slavery in Egypt.
The verse speaks to the theme of disobedience and rebellion against God. Despite witnessing the miraculous signs and wonders performed by God through Moses, the Israelites, referred to here as "our fathers," refused to obey God's commandments. Instead of trusting in God's promise and moving forward into the land He had promised them, they rejected Moses' leadership and longed to return to Egypt, a place of slavery and oppression, because of their lack of faith and comfort with the familiar, even though it was detrimental to them.
This verse highlights a pattern of unbelief and resistance to God's will that is a recurring motif throughout the Old Testament. It serves as a cautionary tale for the listeners of Stephen's time, as well as for readers today, about the dangers of hardening one's heart against God and the consequences of turning away from His guidance and provision. Stephen uses this historical example to illustrate the ongoing struggle of the Jewish people with faithfulness to God, setting the stage for his ultimate point that Jesus Christ is the fulfillment of the Law and the Prophets, and that rejection of Jesus is a continuation of this pattern of disobedience.
*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model
Strong's Numbers and Definitions:
Note: H = Hebrew (OT), G = Greek (NT)
Strong's Number: G3739 There are 1215 instances of this translation in the Bible Lemma: ὅς Transliteration: hós Pronunciation: ho Description: probably a primary word (or perhaps a form of the article ὁ); the relatively (sometimes demonstrative) pronoun, who, which, what, that:--one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also οὗ.
Strong's Number: G2257 There are 365 instances of this translation in the Bible Lemma: ἡμῶν Transliteration: hēmōn Pronunciation: hay-mone' Description: genitive case plural of ἐγώ; of (or from) us:--our (company), us, we.
Strong's Number: G3962 There are 372 instances of this translation in the Bible Lemma: πατήρ Transliteration: patḗr Pronunciation: pat-ayr' Description: apparently a primary word; a "father" (literally or figuratively, near or more remote):--father, parent.
Strong's Number: G2309 There are 201 instances of this translation in the Bible Lemma: θέλω Transliteration: thélō Pronunciation: eth-el-eh'-o Description: apparently strengthened from the alternate form of αἱρέομαι; to determine (as an active option from subjective impulse; whereas βούλομαι properly denotes rather a passive acquiescence in objective considerations), i.e. choose or prefer (literally or figuratively); by implication, to wish, i.e. be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in:--desire, be disposed (forward), intend, list, love, mean, please, have rather, (be) will (have, -ling, - ling(-ly)).
Strong's Number: G3756 There are 1328 instances of this translation in the Bible Lemma: οὐ Transliteration: ou Pronunciation: ookh Description: a primary word; the absolute negative (compare μή) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή, μῆκος.
Strong's Number: G1096 There are 636 instances of this translation in the Bible Lemma: γίνομαι Transliteration: gínomai Pronunciation: ghin'-om-ahee Description: a prolongation and middle voice form of a primary verb; to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.):--arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
Strong's Number: G5255 There are 3 instances of this translation in the Bible Lemma: ὑπήκοος Transliteration: hypḗkoos Pronunciation: hoop-ay'-ko-os Description: from ὑπακούω; attentively listening, i.e. (by implication) submissive:--obedient.
Strong's Number: G235 There are 635 instances of this translation in the Bible Lemma: ἀλλά Transliteration: allá Pronunciation: al-lah' Description: neuter plural of ἄλλος; properly, other things, i.e. (adverbially) contrariwise (in many relations):--and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Strong's Number: G683 There are 6 instances of this translation in the Bible Lemma: ἀπωθέομαι Transliteration: apōthéomai Pronunciation: ap-o'-thom-ahee Description: from ἀπό and the middle voice of or (to shove); to push off, figuratively, to reject:--cast away, put away (from), thrust away (from).
Strong's Number: G2532 There are 5212 instances of this translation in the Bible Lemma: καί Transliteration: kaí Pronunciation: kahee Description: apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Strong's Number: G846 There are 3776 instances of this translation in the Bible Lemma: αὐτός Transliteration: autós Pronunciation: ow-tos' Description: from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
Strong's Number: G2588 There are 152 instances of this translation in the Bible Lemma: καρδία Transliteration: kardía Pronunciation: kar-dee'-ah Description: prolonged from a primary (Latin cor, "heart"); the heart, i.e. (figuratively) the thoughts or feelings (mind); also (by analogy) the middle:--(+ broken-)heart(-ed).
Strong's Number: G4762 There are 18 instances of this translation in the Bible Lemma: στρέφω Transliteration: stréphō Pronunciation: stref'-o Description: strengthened from the base of τροπή; to twist, i.e. turn quite around or reverse (literally or figuratively):--convert, turn (again, back again, self, self about).
Strong's Number: G1519 There are 1513 instances of this translation in the Bible Lemma: εἰς Transliteration: eis Pronunciation: ice Description: a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Strong's Number: G125 There are 74 instances of this translation in the Bible Lemma: Αἴγυπτος Transliteration: Aígyptos Pronunciation: ah'-ee-goop-tos Description: of uncertain derivation; Ægyptus, the land of the Nile:--Egypt.