Then certain philosophers of the Epicureans, and of the Stoicks, encountered him. And some said, What will this babbler say? other some, He seemeth to be a setter forth of strange gods: because he preached unto them Jesus, and the resurrection.
But when the Jews saw the multitudes, they were filled with envy, and spake against those things which were spoken by Paul, contradicting and blaspheming.
¶ Now if Christ be preached that he rose from the dead, how say some among you that there is no resurrection of the dead?
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Commentary for Acts 4:2
Acts 4:2 is a verse set within the historical context of the early Christian church shortly after the resurrection of Jesus Christ. The verse specifically captures a moment of tension between the burgeoning Christian movement and the established Jewish religious authorities in Jerusalem. In this verse, the Sadducees, a sect within Judaism that did not believe in the resurrection of the dead, are depicted as being deeply troubled by the apostles Peter and John. These apostles were proclaiming the message of Jesus' resurrection and teaching the people about the implications of this event, which was a central tenet of early Christian belief and a direct challenge to the Sadducees' theology.
The themes present in this verse include the conflict between new and old religious paradigms, the boldness of the early Christian witnesses in the face of persecution, and the centrality of Jesus' resurrection to the Christian faith. The resurrection is presented as a source of hope and a cornerstone of Christian doctrine, offering a promise of life beyond death. The verse also highlights the early church's commitment to public proclamation and education about their beliefs, despite the opposition they faced from religious and political authorities. This commitment would eventually lead to the spread of Christianity throughout the Roman Empire and beyond.
*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model
Strong's Numbers and Definitions:
Note: H = Hebrew (OT), G = Greek (NT)
Strong's Number: G1278 There are 2 instances of this translation in the Bible Lemma: διαπονέω Transliteration: diaponéō Pronunciation: dee-ap-on-eh'-o Description: from διά and a derivative of πόνος; to toil through, i.e. (passively) be worried:--be grieved.
Strong's Number: G1223 There are 580 instances of this translation in the Bible Lemma: διά Transliteration: diá Pronunciation: dee-ah' Description: a primary preposition denoting the channel of an act; through (in very wide applications, local, causal, or occasional):--after, always, among, at, to avoid, because of (that), briefly, by, for (cause) … fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Strong's Number: G846 There are 3776 instances of this translation in the Bible Lemma: αὐτός Transliteration: autós Pronunciation: ow-tos' Description: from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
Strong's Number: G1321 There are 91 instances of this translation in the Bible Lemma: διδάσκω Transliteration: didáskō Pronunciation: did-as'-ko Description: a prolonged (causative) form of a primary verb (to learn); to teach (in the same broad application):--teach.
Strong's Number: G2992 There are 139 instances of this translation in the Bible Lemma: λαός Transliteration: laós Pronunciation: lah-os' Description: apparently a primary word; a people (in general; thus differing from δῆμος, which denotes one's own populace):--people.
Strong's Number: G2532 There are 5212 instances of this translation in the Bible Lemma: καί Transliteration: kaí Pronunciation: kahee Description: apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Strong's Number: G2605 There are 17 instances of this translation in the Bible Lemma: καταγγέλλω Transliteration: katangéllō Pronunciation: kat-ang-gel'-lo Description: from κατά and the base of ἄγγελος; to proclaim, promulgate:--declare, preach, shew, speak of, teach.
Strong's Number: G1722 There are 2129 instances of this translation in the Bible Lemma: ἐν Transliteration: en Pronunciation: en Description: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Strong's Number: G2424 There are 935 instances of this translation in the Bible Lemma: Ἰησοῦς Transliteration: Iēsoûs Pronunciation: ee-ay-sooce' Description: of Hebrew origin (יְהוֹשׁוּעַ); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites:--Jesus.
Strong's Number: G386 There are 189 instances of this translation in the Bible Lemma: ἀνάστασις Transliteration: anástasis Pronunciation: an-as'-tas-is Description: from ἀνίστημι; a standing up again, i.e. (literally) a resurrection from death (individual, genitive case or by implication, (its author)), or (figuratively) a (moral) recovery (of spiritual truth):--raised to life again, resurrection, rise from the dead, that should rise, rising again.
Strong's Number: G1537 There are 761 instances of this translation in the Bible Lemma: ἐκ Transliteration: ek Pronunciation: ex Description: a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote):--after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, …ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Strong's Number: G3498 There are 123 instances of this translation in the Bible Lemma: νεκρός Transliteration: nekrós Pronunciation: nek-ros' Description: from an apparently primary (a corpse); dead (literally or figuratively; also as noun):--dead.