And he closed the book, and he gave [it] again to the minister, and sat down. And the eyes of all them that were in the synagogue were fastened on him.
¶ And when Peter saw [it], he answered unto the people, Ye men of Israel, why marvel ye at this? or why look ye so earnestly on us, as though by our own power or holiness we had made this man to walk?
Upon the which when I had fastened mine eyes, I considered, and saw fourfooted beasts of the earth, and wild beasts, and creeping things, and fowls of the air.
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Commentary for Acts 3:4
Acts 3:4 is a verse set within the historical context of the early Christian church, shortly after the resurrection and ascension of Jesus Christ. The book of Acts, written by Luke, details the growth and spread of the church, as well as the acts of the apostles, particularly Peter and Paul.
In this specific verse, Peter and John, two of Jesus' closest disciples, are on their way to the temple in Jerusalem for afternoon prayers. They encounter a man who is lame from birth, sitting at the temple gate called Beautiful, begging for alms. This man, whose physical condition would have made him a well-known figure to the temple-goers, represents the broader theme of human need and the transformative power of faith.
The verse captures a pivotal moment: "And Peter, fastening his eyes upon him with John, said, 'Look on us.'" This directive, "Look on us," is significant. It is a call for the lame man to engage with the apostles, to make eye contact, and to be open to what is about to happen. Peter's gaze, joined with John's, signifies an intentional and focused encounter, highlighting the themes of attention, expectation, and the personal connection between those who minister and those in need.
The verse sets the stage for a miracle that follows, where Peter, in the name of Jesus Christ, heals the man, who then enters the temple walking and leaping and praising God. This event not only demonstrates the apostolic authority and the power of Jesus' name but also serves as a powerful sign to the people, leading to many conversions and the further spread of the Gospel. It underscores the early Christians' belief in divine healing and the continuation of Jesus' miraculous works through His disciples, as well as the transformative impact of the Christian message on individuals and society.
*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model
Strong's Numbers and Definitions:
Note: H = Hebrew (OT), G = Greek (NT)
Strong's Number: G1161 There are 2556 instances of this translation in the Bible Lemma: δέ Transliteration: dé Pronunciation: deh Description: a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
Strong's Number: G4074 There are 157 instances of this translation in the Bible Lemma: Πέτρος Transliteration: Pétros Pronunciation: pet'-ros Description: apparently a primary word; a (piece of) rock (larger than λίθος); as a name, Petrus, an apostle:--Peter, rock. Compare Κηφᾶς.
Strong's Number: G816 There are 14 instances of this translation in the Bible Lemma: ἀτενίζω Transliteration: atenízō Pronunciation: at-en-id'-zo Description: from a compound of Α (as a particle of union) and (to stretch); to gaze intently:--behold earnestly (stedfastly), fasten (eyes), look (earnestly, stedfastly, up stedfastly), set eyes.
Strong's Number: G1519 There are 1513 instances of this translation in the Bible Lemma: εἰς Transliteration: eis Pronunciation: ice Description: a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Strong's Number: G846 There are 3776 instances of this translation in the Bible Lemma: αὐτός Transliteration: autós Pronunciation: ow-tos' Description: from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
Strong's Number: G4862 There are 121 instances of this translation in the Bible Lemma: σύν Transliteration: sýn Pronunciation: soon Description: a primary preposition denoting union; with or together (but much closer than μετά or παρά), i.e. by association, companionship, process, resemblance, possession, instrumentality, addition, etc.:--beside, with. In composition it has similar applications, including completeness.
Strong's Number: G2491 There are 130 instances of this translation in the Bible Lemma: Ἰωάννης Transliteration: Iōánnēs Pronunciation: ee-o-an'-nace Description: of Hebrew origin (יוֹחָנָן); Joannes (i.e. Jochanan), the name of four Israelites:--John.
Strong's Number: G2036 There are 901 instances of this translation in the Bible Lemma: ἔπω Transliteration: épō Pronunciation: ep'-o Description: a primary verb (used only in the definite past tense, the others being borrowed from ἐρέω, ῥέω, and φημί); to speak or say (by word or writing):--answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare λέγω.
Strong's Number: G991 There are 119 instances of this translation in the Bible Lemma: βλέπω Transliteration: blépō Pronunciation: blep'-o Description: a primary verb; to look at (literally or figuratively):--behold, beware, lie, look (on, to), perceive, regard, see, sight, take heed. Compare ὀπτάνομαι.
Strong's Number: G2248 There are 164 instances of this translation in the Bible Lemma: ἡμᾶς Transliteration: hēmâs Pronunciation: hay-mas' Description: accusative case plural of ἐγώ; us:--our, us, we.