Acts 26:19

King James Version:

(The Lord speaking is red text)

Whereupon, O king Agrippa, I was not disobedient unto the heavenly vision:

Complete Jewish Bible:

“So, King Agrippa, I did not disobey the vision from heaven!

Berean Standard Bible:

So then, King Agrippa, I was not disobedient to the heavenly vision.

American Standard Version:

Wherefore, O king Agrippa, I was not disobedient unto the heavenly vision:

KJV with Strong’s Numbers:

Whereupon^{G3606}, O king^{G935} Agrippa^{G67}, I was^{G1096} not^{G3756} disobedient^{G545} unto the heavenly^{G3770} vision^{G3701}:

Cross-References (KJV):

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Commentary for Acts 26:19

Acts 26:19 is part of the Apostle Paul's defense before King Agrippa II, a Roman client king, and his sister Bernice, as well as the Roman governor Festus. This event takes place around 60 AD, during Paul's imprisonment in Caesarea following his arrest in Jerusalem. In this verse, Paul recounts his conversion experience on the road to Damascus, where he encountered a vision of the risen Jesus Christ. The verse captures a pivotal moment in Paul's testimony, emphasizing his obedience to the divine calling he received despite its radical transformation of his life.

The themes present in this verse include divine revelation, obedience to God's will, and the transformative power of faith. Paul, formerly known as Saul, was a persecutor of the early Christian church until his dramatic conversion. His statement of not being disobedient to the heavenly vision underscores his commitment to the mission given to him by Christ—to carry the Gospel to the Gentiles. This verse reflects the broader narrative of Acts, which details the spread of Christianity from a Jewish sect to a worldwide faith, largely through the missionary efforts of Paul.

Historically, this speech is significant as it provides insight into the early Christian understanding of the resurrection and the Great Commission, as well as the legal proceedings faced by Christians in the first century. Paul's address to Agrippa, a Jewish ruler with knowledge of Jewish customs and beliefs, serves as a rhetorical appeal to both Jewish tradition and the universality of the Christian message. The verse also highlights the tension between the emerging Christian movement and the Roman authorities, who struggled to understand the new faith's implications within the empire's religious and political landscape.

*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model

Strong's Numbers and Definitions:

Note: H = Hebrew (OT), G = Greek (NT)

1. Strong's Number: G3606
   There are 15 instances of this translation in the Bible
   Lemma: ὅθεν
   Transliteration: hóthen
   Pronunciation: hoth'-en
   Description: from ὅς with the directive enclitic of source; from which place or source or cause (adverb or conjunction):--from thence, (from) whence, where(-by, -fore, -upon).
   
2. Strong's Number: G935
   There are 107 instances of this translation in the Bible
   Lemma: βασιλεύς
   Transliteration: basileús
   Pronunciation: bas-il-yooce'
   Description: probably from βάσις (through the notion of a foundation of power); a sovereign (abstractly, relatively, or figuratively):--king.
   
3. Strong's Number: G67
   There are 27 instances of this translation in the Bible
   Lemma: Ἀγρίππας
   Transliteration: Agríppas
   Pronunciation: ag-rip'-pas
   Description: apparently from ἄγριος and ἵππος; wild-horse tamer; Agrippas, one of the Herods:--Agrippa.
   
4. Strong's Number: G1096
   There are 636 instances of this translation in the Bible
   Lemma: γίνομαι
   Transliteration: gínomai
   Pronunciation: ghin'-om-ahee
   Description: a prolongation and middle voice form of a primary verb; to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.):--arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
   
5. Strong's Number: G3756
   There are 1328 instances of this translation in the Bible
   Lemma: οὐ
   Transliteration: ou
   Pronunciation: ookh
   Description: a primary word; the absolute negative (compare μή) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή, μῆκος.
   
6. Strong's Number: G545
   There are 247 instances of this translation in the Bible
   Lemma: ἀπειθής
   Transliteration: apeithḗs
   Pronunciation: ap-i-thace'
   Description: from Α (as a negative particle) and πείθω; unpersuadable, i.e. contumacious:--disobedient.
   
7. Strong's Number: G3770
   There are 6 instances of this translation in the Bible
   Lemma: οὐράνιος
   Transliteration: ouránios
   Pronunciation: oo-ran'-ee-os
   Description: from οὐρανός; celestial, i.e. belonging to or coming from the sky:--heavenly.
   
8. Strong's Number: G3701
   There are 4 instances of this translation in the Bible
   Lemma: ὀπτασία
   Transliteration: optasía
   Pronunciation: op-tas-ee'-ah
   Description: from a presumed derivative of ὀπτάνομαι; visuality, i.e. (concretely) an apparition:--vision.