¶ He that answereth a matter before he heareth [it], it [is] folly and shame unto him.
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Commentary for Acts 26:1
Acts 26:1 is part of the narrative in the Book of Acts where the Apostle Paul is standing trial before King Agrippa II, the last king of the Herodian dynasty, and his sister Bernice, as well as the Roman procurator Festus. This event occurs after Paul has been held in custody for two years in Caesarea, following his arrest in Jerusalem. The verse captures a pivotal moment in Paul's defense, as he is given the opportunity to speak on his own behalf, which he eagerly accepts, stretching forth his hand to begin his address.
The historical context of this verse is significant. It reflects the tension between the Jewish authorities and the early Christian movement, as well as the role of Roman officials in mediating these conflicts. Paul's trial is a legal setting where issues of Jewish law and Roman jurisdiction intersect, providing a platform for Paul to proclaim the Christian message to influential figures in the Roman Empire.
The themes present in this verse include justice, the right to self-defense, and the boldness of faith. Paul's eagerness to speak for himself showcases his confidence in the truth of his message and his willingness to defend his actions and beliefs. This moment also highlights the theme of evangelism, as Paul uses the opportunity not merely to defend himself legally but to bear witness to his faith and the resurrection of Jesus Christ before a high-profile audience, thus fulfilling his calling as an apostle to the Gentiles.
In summary, Acts 26:1 is a turning point in Paul's trial, where he is given a voice to defend himself and, by extension, to testify about his faith. The verse reflects the complex interplay between religious and political powers of the time and underscores the themes of justice, personal testimony, and the spread of the Christian gospel in the early church.
*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model
Strong's Numbers and Definitions:
Note: H = Hebrew (OT), G = Greek (NT)
Strong's Number: G1161 There are 2556 instances of this translation in the Bible Lemma: δέ Transliteration: dé Pronunciation: deh Description: a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
Strong's Number: G67 There are 27 instances of this translation in the Bible Lemma: Ἀγρίππας Transliteration: Agríppas Pronunciation: ag-rip'-pas Description: apparently from ἄγριος and ἵππος; wild-horse tamer; Agrippas, one of the Herods:--Agrippa.
Strong's Number: G5346 There are 57 instances of this translation in the Bible Lemma: φημί Transliteration: phēmí Pronunciation: fay-mee' Description: properly, the same as the base of φῶς and φαίνω; to show or make known one's thoughts, i.e. speak or say:--affirm, say. Compare λέγω.
Strong's Number: G4314 There are 674 instances of this translation in the Bible Lemma: πρός Transliteration: prós Pronunciation: pros Description: a strengthened form of πρό; a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated):--about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
Strong's Number: G3972 There are 160 instances of this translation in the Bible Lemma: Παῦλος Transliteration: Paûlos Pronunciation: pow'-los Description: of Latin origin; (little; but remotely from a derivative of παύω, meaning the same); Paulus, the name of a Roman and of an apostle:--Paul, Paulus.
Strong's Number: G4671 There are 204 instances of this translation in the Bible Lemma: σοί Transliteration: soí Pronunciation: soy Description: dative case of σύ; to thee:--thee, thine own, thou, thy.
Strong's Number: G2010 There are 18 instances of this translation in the Bible Lemma: ἐπιτρέπω Transliteration: epitrépō Pronunciation: ep-ee-trep'-o Description: from ἐπί and the base of τροπή; to turn over (transfer), i.e. allow:--give leave (liberty, license), let, permit, suffer.
Strong's Number: G3004 There are 1244 instances of this translation in the Bible Lemma: λέγω Transliteration: légō Pronunciation: leg'-o Description: a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω and φημί generally refer to an individual expression or speech respectively; while ῥέω is properly to break silence merely, and λαλέω means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Strong's Number: G5228 There are 144 instances of this translation in the Bible Lemma: ὑπέρ Transliteration: hypér Pronunciation: hoop-er' Description: a primary preposition; "over", i.e. (with the genitive case) of place, above, beyond, across, or causal, for the sake of, instead, regarding; with the accusative case superior to, more than:--(+ exceeding, abundantly) above, in (on) behalf of, beyond, by, + very chiefest, concerning, exceeding (above, -ly), for, + very highly, more (than), of, over, on the part of, for sake of, in stead, than, to(-ward), very. In the comparative, it retains many of the above applications.
Strong's Number: G4572 There are 39 instances of this translation in the Bible Lemma: σεαυτοῦ Transliteration: seautoû Pronunciation: sow-ton' Description: genitive case from σέ and αὐτός, also dative case of the same, , and accusative case , likewise contracted , , and , respectively; of (with, to) thyself:--thee, thine own self, (thou) thy(-self).
Strong's Number: G5119 There are 157 instances of this translation in the Bible Lemma: τότε Transliteration: tóte Pronunciation: tot'-eh Description: from (the neuter of) ὁ and ὅτε; the when, i.e. at the time that (of the past or future, also in consecution):--that time, then.
Strong's Number: G1614 There are 14 instances of this translation in the Bible Lemma: ἐκτείνω Transliteration: ekteínō Pronunciation: ek-ti'-no Description: from ἐκ and teino (to stretch); to extend:--cast, put forth, stretch forth (out).
Strong's Number: G5495 There are 171 instances of this translation in the Bible Lemma: χείρ Transliteration: cheír Pronunciation: khire Description: perhaps from the base of χειμών in the sense of its congener the base of χάσμα (through the idea of hollowness for grasping); the hand (literally or figuratively (power); especially (by Hebraism) a means or instrument):--hand.
Strong's Number: G626 There are 10 instances of this translation in the Bible Lemma: ἀπολογέομαι Transliteration: apologéomai Pronunciation: ap-ol-og-eh'-om-ahee Description: middle voice from a compound of ἀπό and λόγος; to give an account (legal plea) of oneself, i.e. exculpate (self):--answer (for self), make defence, excuse (self), speak for self.