Acts 23:20

King James Version:

(The Lord speaking is red text)

And he said, The Jews have agreed to desire thee that thou wouldest bring down Paul to morrow into the council, as though they would enquire somewhat of him more perfectly.

Complete Jewish Bible:

He said, “The Judeans have agreed to ask you tomorrow to bring Sha’ul down to the Sanhedrin on the pretext that they want to investigate his case more thoroughly.

Berean Standard Bible:

He answered, “The Jews have agreed to ask you to bring Paul to the Sanhedrin tomorrow on the pretext of acquiring more information about him.

American Standard Version:

And he said, The Jews have agreed to ask thee to bring down Paul to-morrow unto the council, as though thou wouldest inquire somewhat more exactly concerning him.

KJV with Strong’s Numbers:

And{G1161} he said{G2036},{G3754} The Jews{G2453} have agreed{G4934} to desire{G2065} thee{G4571} that{G3704} thou wouldest bring down{G2609} Paul{G3972} to morrow{G839} into{G1519} the council{G4892}, as{G5613} though they would{G3195} enquire{G4441} somewhat{G5100} of{G4012} him{G846} more perfectly{G197}.

Cross-References (KJV):

Acts 23:14

  • And they came to the chief priests and elders, and said, We have bound ourselves under a great curse, that we will eat nothing until we have slain Paul.

Acts 23:15

  • Now therefore ye with the council signify to the chief captain that he bring him down unto you to morrow, as though ye would enquire something more perfectly concerning him: and we, or ever he come near, are ready to kill him.

Daniel 6:5

  • Then said these men, We shall not find any occasion against this Daniel, except we find [it] against him concerning the law of his God.

Daniel 6:12

  • Then they came near, and spake before the king concerning the king's decree; Hast thou not signed a decree, that every man that shall ask [a petition] of any God or man within thirty days, save of thee, O king, shall be cast into the den of lions? The king answered and said, The thing [is] true, according to the law of the Medes and Persians, which altereth not.

Psalms 12:2

  • They speak vanity every one with his neighbour: [with] flattering lips [and] with a double heart do they speak.

Acts 23:1

  • ¶ And Paul, earnestly beholding the council, said, Men [and] brethren, I have lived in all good conscience before God until this day.

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Commentary for Acts 23:20

Acts 23:20 is a verse set within the larger narrative of the Apostle Paul's tumultuous ministry and his arrest in Jerusalem. The verse is part of the account where Paul is in Roman custody in Caesarea, having been rescued from a plot against his life by a group of Jews who had taken an oath not to eat or drink until they had killed him. In this context, a man named Claudius Lysias, the chief captain of the Roman cohort, is informing Paul of a conspiracy involving more than forty Jews who have bound themselves to an oath to neither eat nor drink until they have killed Paul.

The verse specifically highlights the ongoing animosity between Paul and certain factions of the Jewish leadership. It reflects the political and religious tensions of the time, as Paul, a Jew and a Christian apostle, is perceived as a threat to traditional Jewish beliefs and practices. The Jewish leaders are portrayed as determined to bring about Paul's downfall by contriving a scenario in which they can question him under the guise of seeking further information, suggesting that their intentions are not sincere but rather a pretext to harm him.

Historically, this verse captures the strategic and sometimes hostile interactions between the early Christian movement and the Jewish authorities. It also underscores the role of Roman officials in the early Christian story, illustrating their responsibility to maintain order and their occasional involvement in the affairs of the Christian community. The verse reflects the complex dynamics at play in the first century, with religious, political, and personal motives intersecting in the life of Paul and the spread of Christianity.

*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model

Strong's Numbers and Definitions:

Note: H = Hebrew (OT), G = Greek (NT)

  1. Strong's Number: G1161
    There are 2556 instances of this translation in the Bible
    Lemma: δέ
    Transliteration:
    Pronunciation: deh
    Description: a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
  2. Strong's Number: G2036
    There are 901 instances of this translation in the Bible
    Lemma: ἔπω
    Transliteration: épō
    Pronunciation: ep'-o
    Description: a primary verb (used only in the definite past tense, the others being borrowed from ἐρέω, ῥέω, and φημί); to speak or say (by word or writing):--answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare λέγω.
  3. Strong's Number: G3754
    There are 1189 instances of this translation in the Bible
    Lemma: ὅτι
    Transliteration: hóti
    Pronunciation: hot'-ee
    Description: neuter of ὅστις as conjunction; demonstrative, that (sometimes redundant); causative, because:--as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
  4. Strong's Number: G2453
    There are 187 instances of this translation in the Bible
    Lemma: Ἰουδαῖος
    Transliteration: Ioudaîos
    Pronunciation: ee-oo-dah'-yos
    Description: from Ἰουδά (in the sense of Ἰούδας as a country); Judæan, i.e. belonging to Jehudah:--Jew(-ess), of Judæa.
  5. Strong's Number: G4934
    There are 4 instances of this translation in the Bible
    Lemma: συντίθεμαι
    Transliteration: syntíthemai
    Pronunciation: soon-tith'-em-ahee
    Description: middle voice from σύν and τίθημι; to place jointly, i.e. (figuratively) to consent (bargain, stipulate), concur:--agree, assent, covenant.
  6. Strong's Number: G2065
    There are 57 instances of this translation in the Bible
    Lemma: ἐρωτάω
    Transliteration: erōtáō
    Pronunciation: er-o-tah'-o
    Description: apparently from ἐρέω (compare ἐρευνάω); to interrogate; by implication, to request:--ask, beseech, desire, intreat, pray. Compare πυνθάνομαι.
  7. Strong's Number: G4571
    There are 179 instances of this translation in the Bible
    Lemma: σέ
    Transliteration:
    Pronunciation: seh
    Description: accusative case singular of σύ; thee:--thee, thou, X thy house.
  8. Strong's Number: G3704
    There are 55 instances of this translation in the Bible
    Lemma: ὅπως
    Transliteration: hópōs
    Pronunciation: hop'-oce
    Description: from ὅς and πῶς; what(-ever) how, i.e. in the manner that (as adverb or conjunction of coincidence, intentional or actual):--because, how, (so) that, to, when.
  9. Strong's Number: G2609
    There are 10 instances of this translation in the Bible
    Lemma: κατάγω
    Transliteration: katágō
    Pronunciation: kat-ag'-o
    Description: from κατά and ἄγω; to lead down; specially, to moor a vessel:--bring (down, forth), (bring to) land, touch.
  10. Strong's Number: G3972
    There are 160 instances of this translation in the Bible
    Lemma: Παῦλος
    Transliteration: Paûlos
    Pronunciation: pow'-los
    Description: of Latin origin; (little; but remotely from a derivative of παύω, meaning the same); Paulus, the name of a Roman and of an apostle:--Paul, Paulus.
  11. Strong's Number: G839
    There are 14 instances of this translation in the Bible
    Lemma: αὔριον
    Transliteration: aúrion
    Pronunciation: ow'-ree-on
    Description: from a derivative of the same as ἀήρ (meaning a breeze, i.e. the morning air); properly, fresh, i.e. (adverb with ellipsis of ἡμέρα) to-morrow:--(to-)morrow, next day.
  12. Strong's Number: G1519
    There are 1513 instances of this translation in the Bible
    Lemma: εἰς
    Transliteration: eis
    Pronunciation: ice
    Description: a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
  13. Strong's Number: G4892
    There are 22 instances of this translation in the Bible
    Lemma: συνέδριον
    Transliteration: synédrion
    Pronunciation: soon-ed'-ree-on
    Description: neuter of a presumed derivative of a compound of σύν and the base of ἑδραῖος; a joint session, i.e. (specially), the Jewish Sanhedrin; by analogy, a subordinate tribunal:--council.
  14. Strong's Number: G5613
    There are 433 instances of this translation in the Bible
    Lemma: ὡς
    Transliteration: hōs
    Pronunciation: hoce
    Description: probably adverb of comparative from ὅς; which how, i.e. in that manner (very variously used, as follows):--about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, X with all speed.
  15. Strong's Number: G3195
    There are 107 instances of this translation in the Bible
    Lemma: μέλλω
    Transliteration: méllō
    Pronunciation: mel'-lo
    Description: a strengthened form of μέλω (through the idea of expectation); to intend, i.e. be about to be, do, or suffer something (of persons or things, especially events; in the sense of purpose, duty, necessity, probability, possibility, or hesitation):--about, after that, be (almost), (that which is, things, + which was for) to come, intend, was to (be), mean, mind, be at the point, (be) ready, + return, shall (begin), (which, that) should (after, afterwards, hereafter) tarry, which was for, will, would, be yet.
  16. Strong's Number: G4441
    There are 12 instances of this translation in the Bible
    Lemma: πυνθάνομαι
    Transliteration: pynthánomai
    Pronunciation: poon-than'-om-ahee
    Description: middle voice prolonged from a primary (which occurs only as an alternate in certain tenses); to question, i.e. ascertain by inquiry (as a matter of information merely; and thus differing from ἐρωτάω, which properly means a request as a favor; and from αἰτέω, which is strictly a demand for something due; as well as from ζητέω, which implies a search for something hidden; and from δέομαι, which involves the idea of urgent need); by implication, to learn (by casual intelligence):--ask, demand, enquire, understand.
  17. Strong's Number: G5100
    There are 419 instances of this translation in the Bible
    Lemma: τὶς
    Transliteration: tìs
    Pronunciation: tis
    Description: an enclitic indefinite pronoun; some or any person or object:--a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).
  18. Strong's Number: G4012
    There are 304 instances of this translation in the Bible
    Lemma: περί
    Transliteration: perí
    Pronunciation: per-ee'
    Description: from the base of πέραν; properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period):--(there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ((there-, where-)) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, (where-)by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through).
  19. Strong's Number: G846
    There are 3776 instances of this translation in the Bible
    Lemma: αὐτός
    Transliteration: autós
    Pronunciation: ow-tos'
    Description: from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
  20. Strong's Number: G197
    There are 25 instances of this translation in the Bible
    Lemma: ἀκριβέστερον
    Transliteration: akribésteron
    Pronunciation: ak-ree-bes'-ter-on
    Description: neuter of the comparative of the same as ἀκριβέστατος; (adverbially) more exactly:--more perfect(-ly).