And he said, The Jews have agreed to desire thee that thou wouldest bring down Paul to morrow into the council, as though they would enquire somewhat of him more perfectly.
Complete Jewish Bible:
He said, “The Judeans have agreed to ask you tomorrow to bring Sha’ul down to the Sanhedrin on the pretext that they want to investigate his case more thoroughly.
Berean Standard Bible:
He answered, “The Jews have agreed to ask you to bring Paul to the Sanhedrin tomorrow on the pretext of acquiring more information about him.
American Standard Version:
And he said, The Jews have agreed to ask thee to bring down Paul to-morrow unto the council, as though thou wouldest inquire somewhat more exactly concerning him.
And they came to the chief priests and elders, and said, We have bound ourselves under a great curse, that we will eat nothing until we have slain Paul.
Now therefore ye with the council signify to the chief captain that he bring him down unto you to morrow, as though ye would enquire something more perfectly concerning him: and we, or ever he come near, are ready to kill him.
Then they came near, and spake before the king concerning the king's decree; Hast thou not signed a decree, that every man that shall ask [a petition] of any God or man within thirty days, save of thee, O king, shall be cast into the den of lions? The king answered and said, The thing [is] true, according to the law of the Medes and Persians, which altereth not.
¶ And Paul, earnestly beholding the council, said, Men [and] brethren, I have lived in all good conscience before God until this day.
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Commentary for Acts 23:20
Acts 23:20 is a verse set within the larger narrative of the Apostle Paul's tumultuous ministry and his arrest in Jerusalem. The verse is part of the account where Paul is in Roman custody in Caesarea, having been rescued from a plot against his life by a group of Jews who had taken an oath not to eat or drink until they had killed him. In this context, a man named Claudius Lysias, the chief captain of the Roman cohort, is informing Paul of a conspiracy involving more than forty Jews who have bound themselves to an oath to neither eat nor drink until they have killed Paul.
The verse specifically highlights the ongoing animosity between Paul and certain factions of the Jewish leadership. It reflects the political and religious tensions of the time, as Paul, a Jew and a Christian apostle, is perceived as a threat to traditional Jewish beliefs and practices. The Jewish leaders are portrayed as determined to bring about Paul's downfall by contriving a scenario in which they can question him under the guise of seeking further information, suggesting that their intentions are not sincere but rather a pretext to harm him.
Historically, this verse captures the strategic and sometimes hostile interactions between the early Christian movement and the Jewish authorities. It also underscores the role of Roman officials in the early Christian story, illustrating their responsibility to maintain order and their occasional involvement in the affairs of the Christian community. The verse reflects the complex dynamics at play in the first century, with religious, political, and personal motives intersecting in the life of Paul and the spread of Christianity.
*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model
Strong's Numbers and Definitions:
Note: H = Hebrew (OT), G = Greek (NT)
Strong's Number: G1161 There are 2556 instances of this translation in the Bible Lemma: δέ Transliteration: dé Pronunciation: deh Description: a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
Strong's Number: G2036 There are 901 instances of this translation in the Bible Lemma: ἔπω Transliteration: épō Pronunciation: ep'-o Description: a primary verb (used only in the definite past tense, the others being borrowed from ἐρέω, ῥέω, and φημί); to speak or say (by word or writing):--answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare λέγω.
Strong's Number: G3754 There are 1189 instances of this translation in the Bible Lemma: ὅτι Transliteration: hóti Pronunciation: hot'-ee Description: neuter of ὅστις as conjunction; demonstrative, that (sometimes redundant); causative, because:--as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Strong's Number: G2453 There are 187 instances of this translation in the Bible Lemma: Ἰουδαῖος Transliteration: Ioudaîos Pronunciation: ee-oo-dah'-yos Description: from Ἰουδά (in the sense of Ἰούδας as a country); Judæan, i.e. belonging to Jehudah:--Jew(-ess), of Judæa.
Strong's Number: G4934 There are 4 instances of this translation in the Bible Lemma: συντίθεμαι Transliteration: syntíthemai Pronunciation: soon-tith'-em-ahee Description: middle voice from σύν and τίθημι; to place jointly, i.e. (figuratively) to consent (bargain, stipulate), concur:--agree, assent, covenant.
Strong's Number: G2065 There are 57 instances of this translation in the Bible Lemma: ἐρωτάω Transliteration: erōtáō Pronunciation: er-o-tah'-o Description: apparently from ἐρέω (compare ἐρευνάω); to interrogate; by implication, to request:--ask, beseech, desire, intreat, pray. Compare πυνθάνομαι.
Strong's Number: G4571 There are 179 instances of this translation in the Bible Lemma: σέ Transliteration: sé Pronunciation: seh Description: accusative case singular of σύ; thee:--thee, thou, X thy house.
Strong's Number: G3704 There are 55 instances of this translation in the Bible Lemma: ὅπως Transliteration: hópōs Pronunciation: hop'-oce Description: from ὅς and πῶς; what(-ever) how, i.e. in the manner that (as adverb or conjunction of coincidence, intentional or actual):--because, how, (so) that, to, when.
Strong's Number: G2609 There are 10 instances of this translation in the Bible Lemma: κατάγω Transliteration: katágō Pronunciation: kat-ag'-o Description: from κατά and ἄγω; to lead down; specially, to moor a vessel:--bring (down, forth), (bring to) land, touch.
Strong's Number: G3972 There are 160 instances of this translation in the Bible Lemma: Παῦλος Transliteration: Paûlos Pronunciation: pow'-los Description: of Latin origin; (little; but remotely from a derivative of παύω, meaning the same); Paulus, the name of a Roman and of an apostle:--Paul, Paulus.
Strong's Number: G839 There are 14 instances of this translation in the Bible Lemma: αὔριον Transliteration: aúrion Pronunciation: ow'-ree-on Description: from a derivative of the same as ἀήρ (meaning a breeze, i.e. the morning air); properly, fresh, i.e. (adverb with ellipsis of ἡμέρα) to-morrow:--(to-)morrow, next day.
Strong's Number: G1519 There are 1513 instances of this translation in the Bible Lemma: εἰς Transliteration: eis Pronunciation: ice Description: a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Strong's Number: G4892 There are 22 instances of this translation in the Bible Lemma: συνέδριον Transliteration: synédrion Pronunciation: soon-ed'-ree-on Description: neuter of a presumed derivative of a compound of σύν and the base of ἑδραῖος; a joint session, i.e. (specially), the Jewish Sanhedrin; by analogy, a subordinate tribunal:--council.
Strong's Number: G5613 There are 433 instances of this translation in the Bible Lemma: ὡς Transliteration: hōs Pronunciation: hoce Description: probably adverb of comparative from ὅς; which how, i.e. in that manner (very variously used, as follows):--about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, X with all speed.
Strong's Number: G3195 There are 107 instances of this translation in the Bible Lemma: μέλλω Transliteration: méllō Pronunciation: mel'-lo Description: a strengthened form of μέλω (through the idea of expectation); to intend, i.e. be about to be, do, or suffer something (of persons or things, especially events; in the sense of purpose, duty, necessity, probability, possibility, or hesitation):--about, after that, be (almost), (that which is, things, + which was for) to come, intend, was to (be), mean, mind, be at the point, (be) ready, + return, shall (begin), (which, that) should (after, afterwards, hereafter) tarry, which was for, will, would, be yet.
Strong's Number: G4441 There are 12 instances of this translation in the Bible Lemma: πυνθάνομαι Transliteration: pynthánomai Pronunciation: poon-than'-om-ahee Description: middle voice prolonged from a primary (which occurs only as an alternate in certain tenses); to question, i.e. ascertain by inquiry (as a matter of information merely; and thus differing from ἐρωτάω, which properly means a request as a favor; and from αἰτέω, which is strictly a demand for something due; as well as from ζητέω, which implies a search for something hidden; and from δέομαι, which involves the idea of urgent need); by implication, to learn (by casual intelligence):--ask, demand, enquire, understand.
Strong's Number: G5100 There are 419 instances of this translation in the Bible Lemma: τὶς Transliteration: tìs Pronunciation: tis Description: an enclitic indefinite pronoun; some or any person or object:--a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).
Strong's Number: G4012 There are 304 instances of this translation in the Bible Lemma: περί Transliteration: perí Pronunciation: per-ee' Description: from the base of πέραν; properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period):--(there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ((there-, where-)) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, (where-)by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through).
Strong's Number: G846 There are 3776 instances of this translation in the Bible Lemma: αὐτός Transliteration: autós Pronunciation: ow-tos' Description: from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
Strong's Number: G197 There are 25 instances of this translation in the Bible Lemma: ἀκριβέστερον Transliteration: akribésteron Pronunciation: ak-ree-bes'-ter-on Description: neuter of the comparative of the same as ἀκριβέστατος; (adverbially) more exactly:--more perfect(-ly).