¶ After these things were ended, Paul purposed in the spirit, when he had passed through Macedonia and Achaia, to go to Jerusalem, saying, After I have been there, I must also see Rome.
For I am with thee, and no man shall set on thee to hurt thee: for I have much people in this city.
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Commentary for Acts 16:9
Acts 16:9 is a pivotal verse in the New Testament as it marks a significant turning point in the missionary journey of the Apostle Paul. The verse is set within the historical context of the early Christian church's expansion beyond Asia Minor into Europe. In this vision, Paul is called by a Macedonian man, an appeal that serves as a divine directive for Paul and his companions to cross over from Asia to Europe, specifically to Macedonia, which is part of modern-day Greece.
The themes present in this verse include divine guidance, missionary outreach, and the obedience of Paul to the will of God. The vision underscores the idea that the spread of the Christian message was not solely the result of human planning but was also guided by divine intervention. It reflects the early church's understanding that their mission to preach the Gospel was ordained by God and that they were to follow His lead, even when it meant venturing into unknown territories.
This verse also highlights the theme of hospitality and the reciprocal nature of Christian community, as the Macedonian's plea for help suggests an eagerness to receive the Gospel message. Paul's response to this vision led to the establishment of some of the earliest Christian communities in Europe, including those in Philippi, Thessalonica, and Corinth, which would play crucial roles in the spread of Christianity.
In summary, Acts 16:9 encapsulates the transformative moment when the Apostle Paul, guided by a vision, was called to extend his missionary work into Europe, thereby initiating a new chapter in the history of early Christianity. This event illustrates the themes of divine guidance in the church's mission, the obedience of apostolic figures like Paul, and the eagerness of new peoples to receive the Christian message.
*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model
Strong's Numbers and Definitions:
Note: H = Hebrew (OT), G = Greek (NT)
Strong's Number: G2532 There are 5212 instances of this translation in the Bible Lemma: καί Transliteration: kaí Pronunciation: kahee Description: apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Strong's Number: G3705 There are 12 instances of this translation in the Bible Lemma: ὅραμα Transliteration: hórama Pronunciation: hor'-am-ah Description: from ὁράω; something gazed at, i.e. a spectacle (especially supernatural):--sight, vision.
Strong's Number: G3700 There are 57 instances of this translation in the Bible Lemma: ὀπτάνομαι Transliteration: optánomai Pronunciation: op'-tom-ahee Description: a (middle voice) prolonged form of the primary (middle voice) ; which is used for it in certain tenses; and both as alternate of ὁράω; to gaze (i.e. with wide-open eyes, as at something remarkable; and thus differing from βλέπω, which denotes simply voluntary observation; and from εἴδω, which expresses merely mechanical, passive or casual vision; while θεάομαι, and still more emphatically its intensive θεωρέω, signifies an earnest but more continued inspection; and σκοπέω a watching from a distance):--appear, look, see, shew self.
Strong's Number: G3972 There are 160 instances of this translation in the Bible Lemma: Παῦλος Transliteration: Paûlos Pronunciation: pow'-los Description: of Latin origin; (little; but remotely from a derivative of παύω, meaning the same); Paulus, the name of a Roman and of an apostle:--Paul, Paulus.
Strong's Number: G1223 There are 580 instances of this translation in the Bible Lemma: διά Transliteration: diá Pronunciation: dee-ah' Description: a primary preposition denoting the channel of an act; through (in very wide applications, local, causal, or occasional):--after, always, among, at, to avoid, because of (that), briefly, by, for (cause) … fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Strong's Number: G3571 There are 62 instances of this translation in the Bible Lemma: νύξ Transliteration: nýx Pronunciation: noox Description: a primary word; "night" (literally or figuratively):-- (mid-)night.
Strong's Number: G2258 There are 416 instances of this translation in the Bible Lemma: ἦν Transliteration: ēn Pronunciation: ane Description: imperfect of εἰμί; I (thou, etc.) was (wast or were):--+ agree, be, X have (+ charge of), hold, use, was(-t), were.
Strong's Number: G2476 There are 152 instances of this translation in the Bible Lemma: ἵστημι Transliteration: hístēmi Pronunciation: stah'-o Description: a prolonged form of a primary (of the same meaning, and used for it in certain tenses); to stand (transitively or intransitively), used in various applications (literally or figuratively):--abide, appoint, bring, continue, covenant, establish, hold up, lay, present, set (up), stanch, stand (by, forth, still, up). Compare τίθημι.
Strong's Number: G5100 There are 419 instances of this translation in the Bible Lemma: τὶς Transliteration: tìs Pronunciation: tis Description: an enclitic indefinite pronoun; some or any person or object:--a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).
Strong's Number: G435 There are 279 instances of this translation in the Bible Lemma: ἀνήρ Transliteration: anḗr Pronunciation: an'-ayr Description: a primary word (compare ἄνθρωπος); a man (properly as an individual male):--fellow, husband, man, sir.
Strong's Number: G3110 There are 5 instances of this translation in the Bible Lemma: Μακεδών Transliteration: Makedṓn Pronunciation: mak-ed'-ohn Description: of uncertain derivation; a Macedon (Macedonian), i.e. inhabitant of Macedonia:--of Macedonia, Macedonian.
Strong's Number: G3870 There are 104 instances of this translation in the Bible Lemma: παρακαλέω Transliteration: parakaléō Pronunciation: par-ak-al-eh'-o Description: from παρά and καλέω; to call near, i.e. invite, invoke (by imploration, hortation or consolation):--beseech, call for, (be of good) comfort, desire, (give) exhort(-ation), intreat, pray.
Strong's Number: G846 There are 3776 instances of this translation in the Bible Lemma: αὐτός Transliteration: autós Pronunciation: ow-tos' Description: from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
Strong's Number: G3004 There are 1244 instances of this translation in the Bible Lemma: λέγω Transliteration: légō Pronunciation: leg'-o Description: a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω and φημί generally refer to an individual expression or speech respectively; while ῥέω is properly to break silence merely, and λαλέω means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Strong's Number: G1224 There are 3 instances of this translation in the Bible Lemma: διαβαίνω Transliteration: diabaínō Pronunciation: dee-ab-ah'-ee-no Description: from διά and the base of βάσις; to cross:--come over, pass (through).
Strong's Number: G1519 There are 1513 instances of this translation in the Bible Lemma: εἰς Transliteration: eis Pronunciation: ice Description: a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Strong's Number: G3109 There are 22 instances of this translation in the Bible Lemma: Μακεδονία Transliteration: Makedonía Pronunciation: mak-ed-on-ee'-ah Description: from Μακεδών; Macedonia, a region of Greece:--Macedonia.
Strong's Number: G997 There are 8 instances of this translation in the Bible Lemma: βοηθέω Transliteration: boēthéō Pronunciation: bo-ay-theh'-o Description: from βοηθός; to aid or relieve:--help, succor.
Strong's Number: G2254 There are 167 instances of this translation in the Bible Lemma: ἡμῖν Transliteration: hēmîn Pronunciation: hay-meen' Description: dative case plural of ἐγώ; to (or for, with, by) us:--our, (for) us, we.