Behold, I will make them of the synagogue of Satan, which say they are Jews, and are not, but do lie; behold, I will make them to come and worship before thy feet, and to know that I have loved thee.
The sons also of them that afflicted thee shall come bending unto thee; and all they that despised thee shall bow themselves down at the soles of thy feet; and they shall call thee, The city of the LORD, The Zion of the Holy One of Israel.
I make a decree, That in every dominion of my kingdom men tremble and fear before the God of Daniel: for he [is] the living God, and stedfast for ever, and his kingdom [that] which shall not be destroyed, and his dominion [shall be even] unto the end.
For all those [things] hath mine hand made, and all those [things] have been, saith the LORD: but to this [man] will I look, [even] to [him that is] poor and of a contrite spirit, and trembleth at my word.
And he trembling and astonished said, Lord, what wilt thou have me to do? And the Lord [said] unto him, Arise, and go into the city, and it shall be told thee what thou must do.
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Commentary for Acts 16:29
Acts 16:29 is part of the narrative concerning the apostle Paul and his companion Silas during their missionary journey in the city of Philippi. The verse specifically describes the reaction of the jailer to a miraculous event—an earthquake that had just occurred, which had opened all the prison doors and unfastened all the prisoners' chains. The jailer, upon seeing the prison doors open and assuming the prisoners had escaped, was about to commit suicide, as it would have been his fault and he would have faced severe punishment. However, Paul cried out to him, assuring him that all the prisoners were still there.
In this context, Acts 16:29 highlights several themes: God's intervention in human affairs, the power of faith in the face of adversity, and the transformative impact of the Gospel. The jailer's response—calling for a light, rushing in, and falling down trembling before Paul and Silas—demonstrates a profound conversion experience. He recognizes the divine authority of Paul and Silas, as they have shown him mercy and have the power to prevent the prisoners from escaping. This event is emblematic of the spread of Christianity, as the message of Christ transcends social boundaries, reaching even to a Roman jailer.
Historically, this verse reflects the early Christian experience within the Roman Empire, where the apostles and early believers often faced persecution and imprisonment for their faith. Despite these challenges, their unwavering commitment to preaching the Gospel and the miraculous signs that accompanied them served to confirm their message and convert many, including those in positions of authority. The jailer's radical transformation from a potential suicide to a humble seeker of truth before Paul and Silas exemplifies the life-changing power of the Christian message, which was being proclaimed without regard for social status or background.
*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model
Strong's Numbers and Definitions:
Note: H = Hebrew (OT), G = Greek (NT)
Strong's Number: G1161 There are 2556 instances of this translation in the Bible Lemma: δέ Transliteration: dé Pronunciation: deh Description: a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
Strong's Number: G154 There are 196 instances of this translation in the Bible Lemma: αἰτέω Transliteration: aitéō Pronunciation: ahee-teh'-o Description: of uncertain derivation; to ask (in genitive case):--ask, beg, call for, crave, desire, require. Compare πυνθάνομαι.
Strong's Number: G5457 There are 59 instances of this translation in the Bible Lemma: φῶς Transliteration: phōs Pronunciation: foce Description: from an obsolete (to shine or make manifest, especially by rays; compare φαίνω, φημί); luminousness (in the widest application, natural or artificial, abstract or concrete, literal or figurative):--fire, light.
Strong's Number: G1530 There are 2 instances of this translation in the Bible Lemma: εἰσπηδάω Transliteration: eispēdáō Pronunciation: ice-pay-dah'-o Description: from εἰς and (to leap); to rush in:--run (spring) in.
Strong's Number: G2532 There are 5212 instances of this translation in the Bible Lemma: καί Transliteration: kaí Pronunciation: kahee Description: apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Strong's Number: G1096 There are 636 instances of this translation in the Bible Lemma: γίνομαι Transliteration: gínomai Pronunciation: ghin'-om-ahee Description: a prolongation and middle voice form of a primary verb; to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.):--arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
Strong's Number: G1790 There are 3 instances of this translation in the Bible Lemma: ἔντρομος Transliteration: éntromos Pronunciation: en'-trom-os Description: from ἐν and τρόμος; terrified:--X quake, X trembled.
Strong's Number: G4363 There are 8 instances of this translation in the Bible Lemma: προσπίπτω Transliteration: prospíptō Pronunciation: pros-pip'-to Description: from πρός and πίπτω; to fall towards, i.e. (gently) prostrate oneself (in supplication or homage), or (violently) to rush upon (in storm):--beat upon, fall (down) at (before).
Strong's Number: G3972 There are 160 instances of this translation in the Bible Lemma: Παῦλος Transliteration: Paûlos Pronunciation: pow'-los Description: of Latin origin; (little; but remotely from a derivative of παύω, meaning the same); Paulus, the name of a Roman and of an apostle:--Paul, Paulus.
Strong's Number: G4609 There are 13 instances of this translation in the Bible Lemma: Σίλας Transliteration: Sílas Pronunciation: see'-las Description: contraction for Σιλουανός; Silas, a Christian:--Silas.