¶ Now there were in the church that was at Antioch certain prophets and teachers; as Barnabas, and Simeon that was called Niger, and Lucius of Cyrene, and Manaen, which had been brought up with Herod the tetrarch, and Saul.
Confirming the souls of the disciples, [and] exhorting them to continue in the faith, and that we must through much tribulation enter into the kingdom of God.
By Silvanus, a faithful brother unto you, as I suppose, I have written briefly, exhorting, and testifying that this is the true grace of God wherein ye stand.
¶ But the God of all grace, who hath called us unto his eternal glory by Christ Jesus, after that ye have suffered a while, make you perfect, stablish, strengthen, settle [you].
¶ The elders which are among you I exhort, who am also an elder, and a witness of the sufferings of Christ, and also a partaker of the glory that shall be revealed:
And God hath set some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helps, governments, diversities of tongues.
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Commentary for Acts 15:32
Acts 15:32 is part of a pivotal narrative in the New Testament that deals with the early Christian community's struggle to define its identity and relationship to Jewish law. This verse occurs within the context of the Council of Jerusalem, which was convened to address the question of whether Gentile converts to Christianity needed to follow Jewish customs, particularly circumcision, to be saved.
In the verse, Judas and Silas are noted as prophets, individuals recognized for their ability to speak authoritatively on behalf of God. They are part of the delegation sent from Jerusalem to Antioch to communicate the council's decision that Gentiles do not need to be circumcised or fully adhere to the Mosaic Law. Their role as prophets lends significant weight to their message.
The verse highlights the themes of encouragement and confirmation. Judas and Silas "exhorted the brethren with many words," indicating that they provided strong moral support and guidance to the Christian community in Antioch. Their exhortation would have included reinforcing the council's decision and encouraging unity and understanding between Jewish and Gentile Christians. The word "confirmed" suggests that they also provided assurance, strengthening the faith of the believers and affirming the correctness of the decision made by the council.
This verse reflects the early church's efforts to maintain unity while navigating doctrinal diversity. It underscores the importance of apostolic authority, the role of prophets in the early church, and the significant transition from a Jewish sect to a multi-ethnic faith community that would become a hallmark of Christianity. The decision communicated by Judas and Silas was a crucial step in Christianity's development as a distinct religion, allowing for the inclusion of Gentiles without the imposition of traditional Jewish identity markers.
*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model
Strong's Numbers and Definitions:
Note: H = Hebrew (OT), G = Greek (NT)
Strong's Number: G2455 There are 41 instances of this translation in the Bible Lemma: Ἰούδας Transliteration: Ioúdas Pronunciation: ee-oo-das' Description: of Hebrew origin (יְהוּדָה); Judas (i.e. Jehudah), the name of ten Israelites; also of the posterity of one of them and its region:--Juda(-h, -s); Jude.
Strong's Number: G2532 There are 5212 instances of this translation in the Bible Lemma: καί Transliteration: kaí Pronunciation: kahee Description: apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Strong's Number: G4609 There are 13 instances of this translation in the Bible Lemma: Σίλας Transliteration: Sílas Pronunciation: see'-las Description: contraction for Σιλουανός; Silas, a Christian:--Silas.
Strong's Number: G5607 There are 154 instances of this translation in the Bible Lemma: ὤν Transliteration: ṓn Pronunciation: on Description: present participle of εἰμί; being:--be, come, have.
Strong's Number: G4396 There are 143 instances of this translation in the Bible Lemma: προφήτης Transliteration: prophḗtēs Pronunciation: prof-ay'-tace Description: from a compound of πρό and φημί; a foreteller ("prophet"); by analogy, an inspired speaker; by extension, a poet:--prophet.
Strong's Number: G846 There are 3776 instances of this translation in the Bible Lemma: αὐτός Transliteration: autós Pronunciation: ow-tos' Description: from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
Strong's Number: G3870 There are 104 instances of this translation in the Bible Lemma: παρακαλέω Transliteration: parakaléō Pronunciation: par-ak-al-eh'-o Description: from παρά and καλέω; to call near, i.e. invite, invoke (by imploration, hortation or consolation):--beseech, call for, (be of good) comfort, desire, (give) exhort(-ation), intreat, pray.
Strong's Number: G80 There are 344 instances of this translation in the Bible Lemma: ἀδελφός Transliteration: adelphós Pronunciation: ad-el-fos' Description: from Α (as a connective particle) and (the womb); a brother (literally or figuratively) near or remote (much like Α):--brother.
Strong's Number: G1223 There are 580 instances of this translation in the Bible Lemma: διά Transliteration: diá Pronunciation: dee-ah' Description: a primary preposition denoting the channel of an act; through (in very wide applications, local, causal, or occasional):--after, always, among, at, to avoid, because of (that), briefly, by, for (cause) … fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Strong's Number: G4183 There are 331 instances of this translation in the Bible Lemma: πολύς Transliteration: polýs Pronunciation: pol-oos' Description: including the forms from the alternate ; (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely:--abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times)), plenteous, sore, straitly. Compare πλεῖστος, πλείων.
Strong's Number: G3056 There are 316 instances of this translation in the Bible Lemma: λόγος Transliteration: lógos Pronunciation: log'-os Description: from λέγω; something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ):--account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.
Strong's Number: G1991 There are 4 instances of this translation in the Bible Lemma: ἐπιστηρίζω Transliteration: epistērízō Pronunciation: ep-ee-stay-rid'-zo Description: from ἐπί and στηρίζω; to support further, i.e. reestablish:--confirm, strengthen.