Acts 15:30

King James Version:

(The Lord speaking is red text)

So when they were dismissed, they came to Antioch: and when they had gathered the multitude together, they delivered the epistle:

Complete Jewish Bible:

The messengers were sent off and went to Antioch, where they gathered the group together and delivered the letter.

Berean Standard Bible:

So the men were sent off and went down to Antioch, where they assembled the congregation and delivered the letter.

American Standard Version:

So they, when they were dismissed, came down to Antioch; and having gathered the multitude together, they delivered the epistle.

KJV with Strong’s Numbers:

So^{{G3303}{G3767}} when they were dismissed^{G630}, they came^{G2064} to^{G1519} Antioch^{G490}: and^{G2532} when they had gathered^{G4863} the multitude^{G4128} together^{G4863}, they delivered^{G1929} the epistle^{G1992}:

Cross-References (KJV):

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Commentary for Acts 15:30

Acts 15:30 is a verse that captures a pivotal moment in the early Christian Church as it addresses the growing pains of a rapidly expanding and diversifying religious movement. The historical context of this verse is rooted in the Jerusalem Council, which was a meeting of the early Church leaders in Jerusalem, as described in Acts 15. The central issue at hand was whether Gentile converts to Christianity were required to follow Jewish law, particularly circumcision, to be saved.

In the verse, the pronoun "they" refers to Judas (also called Barsabbas) and Silas, who were leaders in the early Church, along with Paul and Barnabas. These men had been sent by the Council to Antioch, a major city in the Roman Empire and a significant hub for early Christianity, to convey the decision of the Jerusalem Council. The Council had decided that Gentile believers did not need to be circumcised or fully convert to Judaism, a ruling that was a monumental step in the separation of Christianity from its Jewish roots and allowed for the inclusion of non-Jews into the Church without the imposition of the Mosaic Law.

Upon their arrival in Antioch, Judas, Silas, Paul, and Barnabas gathered the community of believers to share the Council's decision. They delivered an epistle, which was likely the official communication from the apostles and elders in Jerusalem, detailing the consensus and providing guidance on the matter. This letter would have been an authoritative directive, offering both reassurance and instruction to the Gentile Christians in Antioch and other regions, ensuring unity and clarifying the essentials of the faith.

The themes of Acts 15:30 include the early Church's struggle with religious identity, the role of Jewish law in Christian life, the importance of apostolic authority and church leadership, and the inclusive nature of the Gospel message. This verse underscores the significance of communication and unity within the early Christian community as it navigated doctrinal disputes and sought to maintain the integrity of its message across cultural and ethnic boundaries. The decision recorded in Acts 15:30 was instrumental in shaping the universal nature of Christianity and its appeal to a wide and diverse audience beyond its Jewish origins.

*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model

Strong's Numbers and Definitions:

Note: H = Hebrew (OT), G = Greek (NT)

1. Strong's Number: G3303
   There are 193 instances of this translation in the Bible
   Lemma: μέν
   Transliteration: mén
   Pronunciation: men
   Description: a primary particle; properly, indicative of affirmation or concession (in fact); usually followed by a contrasted clause with δέ (this one, the former, etc.):--even, indeed, so, some, truly, verily. Often compounded with other particles in an intensive or asseverative sense.
   
2. Strong's Number: G3767
   There are 519 instances of this translation in the Bible
   Lemma: οὖν
   Transliteration: oûn
   Pronunciation: oon
   Description: apparently a primary word; (adverbially) certainly, or (conjunctionally) accordingly:--and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
   
3. Strong's Number: G630
   There are 63 instances of this translation in the Bible
   Lemma: ἀπολύω
   Transliteration: apolýō
   Pronunciation: ap-ol-oo'-o
   Description: from ἀπό and λύω; to free fully, i.e. (literally) relieve, release, dismiss (reflexively, depart), or (figuratively) let die, pardon or (specially) divorce:--(let) depart, dismiss, divorce, forgive, let go, loose, put (send) away, release, set at liberty.
   
4. Strong's Number: G2064
   There are 604 instances of this translation in the Bible
   Lemma: ἔρχομαι
   Transliteration: érchomai
   Pronunciation: el'-tho
   Description: middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) , or (active) , which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively):--accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
   
5. Strong's Number: G1519
   There are 1513 instances of this translation in the Bible
   Lemma: εἰς
   Transliteration: eis
   Pronunciation: ice
   Description: a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
   
6. Strong's Number: G490
   There are 91 instances of this translation in the Bible
   Lemma: Ἀντιόχεια
   Transliteration: Antiócheia
   Pronunciation: an-tee-okh'-i-ah
   Description: from (a Syrian king); Antiochia, a place in Syria:--Antioch.
   
7. Strong's Number: G2532
   There are 5212 instances of this translation in the Bible
   Lemma: καί
   Transliteration: kaí
   Pronunciation: kahee
   Description: apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
   
8. Strong's Number: G4863
   There are 62 instances of this translation in the Bible
   Lemma: συνάγω
   Transliteration: synágō
   Pronunciation: soon-ag'-o
   Description: from σύν and ἄγω; to lead together, i.e. collect or convene; specially, to entertain (hospitably):--+ accompany, assemble (selves, together), bestow, come together, gather (selves together, up, together), lead into, resort, take in.
   
9. Strong's Number: G4128
   There are 32 instances of this translation in the Bible
   Lemma: πλῆθος
   Transliteration: plēthos
   Pronunciation: play'-thos
   Description: from πλήθω; a fulness, i.e. a large number, throng, populace:--bundle, company, multitude.
   
10. Strong's Number: G1929
    There are 10 instances of this translation in the Bible
    Lemma: ἐπιδίδωμι
    Transliteration: epidídōmi
    Pronunciation: ep-ee-did'-o-mee
    Description: from ἐπί and δίδωμι; to give over (by hand or surrender):--deliver unto, give, let (+ (her drive)), offer.
    
11. Strong's Number: G1992
    There are 23 instances of this translation in the Bible
    Lemma: ἐπιστολή
    Transliteration: epistolḗ
    Pronunciation: ep-is-tol-ay'
    Description: from ἐπιστέλλω; a written message:--"epistle," letter.