And when he had apprehended him, he put [him] in prison, and delivered [him] to four quaternions of soldiers to keep him; intending after Easter to bring him forth to the people.
Complete Jewish Bible:
so when Herod seized him, he threw him in prison, handing him over to be guarded by four squads of four soldiers each, with the intention of bringing him to public trial after Pesach.
Berean Standard Bible:
He arrested him and put him in prison, handing him over to be guarded by four squads of four soldiers each. Herod intended to bring him out to the people after the Passover.
American Standard Version:
And when he had taken him, he put him in prison, and delivered him to four quaternions of soldiers to guard him; intending after the Passover to bring him forth to the people.
But before all these, they shall lay their hands on you, and persecute [you], delivering [you] up to the synagogues, and into prisons, being brought before kings and rulers for my name's sake.
¶ Simon Peter said unto him, Lord, whither goest thou? Jesus answered him, Whither I go, thou canst not follow me now; but thou shalt follow me afterwards.
Jesus answered him, Wilt thou lay down thy life for my sake? Verily, verily, I say unto thee, The cock shall not crow, till thou hast denied me thrice.
But they said, Not on the feast [day], lest there be an uproar among the people.
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Commentary for Acts 12:4
Acts 12:4 recounts a pivotal moment in the early Christian church, specifically the imprisonment of the Apostle Peter by King Herod Agrippa I. The verse is set during a period of intense persecution of the church, which Herod initiated to curry favor with the Jewish leaders who were antagonistic towards the burgeoning Christian movement.
In this verse, we see Herod's intent to ensure Peter's secure detainment by assigning him to the custody of sixteen soldiers—four squads, each called a "quaternion," which typically consisted of four soldiers. This detail underscores the high level of security placed around Peter, emphasizing the perceived threat he posed to the authorities and the importance of his role in the early church.
The mention of "Easter" in the King James Version is a subject of some debate among scholars. The Greek word used here is "πάσχα" (pascha), which generally refers to Passover. The choice of the term "Easter" likely reflects the influence of the early church's liturgical calendar, where the term came to be associated with the resurrection of Jesus, which occurred during the Passover festival. Herod's intention to bring Peter forth to the people after Easter suggests a strategic timing, possibly to avoid unrest during the significant Jewish festival or to make a public spectacle of Peter once the religious observances had concluded.
The historical context of Acts 12:4 is rooted in the political and religious tensions of first-century Judea. Herod Agrippa I, a grandson of Herod the Great, sought to solidify his rule and placate the Jewish leadership by taking action against influential Christians like Peter and, earlier, James the brother of John, who was executed as recounted in Acts 12:2.
This verse sets the stage for the miraculous deliverance of Peter by an angel of the Lord, as described in the subsequent verses, which not only highlights the divine protection extended to the apostles but also serves as a narrative of hope and the triumph of faith amidst persecution. The themes of divine intervention, the resilience of the early church, and the fulfillment of God's purposes despite human opposition are central to the account in Acts 12.
*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model
Strong's Numbers and Definitions:
Note: H = Hebrew (OT), G = Greek (NT)
Strong's Number: G3739 There are 1215 instances of this translation in the Bible Lemma: ὅς Transliteration: hós Pronunciation: ho Description: probably a primary word (or perhaps a form of the article ὁ); the relatively (sometimes demonstrative) pronoun, who, which, what, that:--one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also οὗ.
Strong's Number: G2532 There are 5212 instances of this translation in the Bible Lemma: καί Transliteration: kaí Pronunciation: kahee Description: apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Strong's Number: G4084 There are 12 instances of this translation in the Bible Lemma: πιάζω Transliteration: piázō Pronunciation: pee-ad'-zo Description: probably another form of βιάζω; to squeeze, i.e. seize (gently by the hand (press), or officially (arrest), or in hunting (capture)):--apprehend, catch, lay hand on, take. Compare πιέζω.
Strong's Number: G5087 There are 94 instances of this translation in the Bible Lemma: τίθημι Transliteration: títhēmi Pronunciation: theh'-o Description: a prolonged form of a primary (which is used only as alternate in certain tenses); to place (in the widest application, literally and figuratively; properly, in a passive or horizontal posture, and thus different from ἵστημι, which properly denotes an upright and active position, while κεῖμαι is properly reflexive and utterly prostrate):--+ advise, appoint, bow, commit, conceive, give, X kneel down, lay (aside, down, up), make, ordain, purpose, put, set (forth), settle, sink down.
Strong's Number: G1519 There are 1513 instances of this translation in the Bible Lemma: εἰς Transliteration: eis Pronunciation: ice Description: a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Strong's Number: G5438 There are 45 instances of this translation in the Bible Lemma: φυλακή Transliteration: phylakḗ Pronunciation: foo-lak-ay' Description: from φυλάσσω; a guarding or (concretely, guard), the act, the person; figuratively, the place, the condition, or (specially), the time (as a division of day or night), literally or figuratively:--cage, hold, (im-)prison(-ment), ward, watch.
Strong's Number: G3860 There are 118 instances of this translation in the Bible Lemma: παραδίδωμι Transliteration: paradídōmi Pronunciation: par-ad-id'-o-mee Description: from παρά and δίδωμι; to surrender, i.e yield up, intrust, transmit:--betray, bring forth, cast, commit, deliver (up), give (over, up), hazard, put in prison, recommend.
Strong's Number: G5064 There are 35 instances of this translation in the Bible Lemma: τέσσαρες Transliteration: téssares Pronunciation: tes'-sar-ah Description: a plural number; four:--four.
Strong's Number: G5069 There are 1 instances of this translation in the Bible Lemma: τετράδιον Transliteration: tetrádion Pronunciation: tet-rad'-ee-on Description: neuter of a presumed derivative of (a tetrad; from τέσσαρες); a quaternion or squad (picket) of four Roman soldiers:--quaternion.
Strong's Number: G4757 There are 24 instances of this translation in the Bible Lemma: στρατιώτης Transliteration: stratiṓtēs Pronunciation: strat-ee-o'-tace Description: from a presumed derivative of the same as στρατιά; a camper-out, i.e. a (common) warrior (literally or figuratively):--soldier.
Strong's Number: G5442 There are 30 instances of this translation in the Bible Lemma: φυλάσσω Transliteration: phylássō Pronunciation: foo-las'-so Description: probably from φυλή through the idea of isolation; to watch, i.e. be on guard (literally of figuratively); by implication, to preserve, obey, avoid:--beward, keep (self), observe, save. Compare τηρέω.
Strong's Number: G846 There are 3776 instances of this translation in the Bible Lemma: αὐτός Transliteration: autós Pronunciation: ow-tos' Description: from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
Strong's Number: G1014 There are 34 instances of this translation in the Bible Lemma: βούλομαι Transliteration: boúlomai Pronunciation: boo'-lom-ahee Description: middle voice of a primary verb; to "will," i.e. (reflexively) be willing:--be disposed, minded, intend, list, (be, of own) will (-ing). Compare θέλω.
Strong's Number: G3326 There are 445 instances of this translation in the Bible Lemma: μετά Transliteration: metá Pronunciation: met-ah' Description: a primary preposition (often used adverbially); properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between ἀπό or ἐκ and εἰς or πρός; less intimate than ἐν and less close than σύν):--after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.
Strong's Number: G3957 There are 27 instances of this translation in the Bible Lemma: πάσχα Transliteration: páscha Pronunciation: pas'-khah Description: of Chaldee origin (compare פֶּסַח); the Passover (the meal, the day, the festival or the special sacrifices connected with it):--Easter, Passover.
Strong's Number: G321 There are 24 instances of this translation in the Bible Lemma: ἀνάγω Transliteration: anágō Pronunciation: an-ag'-o Description: from ἀνά and ἄγω; to lead up; by extension to bring out; specially, to sail away:--bring (again, forth, up again), depart, launch (forth), lead (up), loose, offer, sail, set forth, take up.
Strong's Number: G2992 There are 139 instances of this translation in the Bible Lemma: λαός Transliteration: laós Pronunciation: lah-os' Description: apparently a primary word; a people (in general; thus differing from δῆμος, which denotes one's own populace):--people.