And when he looked on him, he was afraid, and said, What is it, Lord? And he said unto him, Thy prayers and thine alms are come up for a memorial before God.
But the angel said unto him, Fear not, Zacharias: for thy prayer is heard; and thy wife Elisabeth shall bear thee a son, and thou shalt call his name John.
At the beginning of thy supplications the commandment came forth, and I am come to shew [thee]; for thou [art] greatly beloved: therefore understand the matter, and consider the vision.
Then said he unto me, Fear not, Daniel: for from the first day that thou didst set thine heart to understand, and to chasten thyself before thy God, thy words were heard, and I am come for thy words.
And when he had taken the book, the four beasts and four [and] twenty elders fell down before the Lamb, having every one of them harps, and golden vials full of odours, which are the prayers of saints.
Go, and say to Hezekiah, Thus saith the LORD, the God of David thy father, I have heard thy prayer, I have seen thy tears: behold, I will add unto thy days fifteen years.
And another angel came and stood at the altar, having a golden censer; and there was given unto him much incense, that he should offer [it] with the prayers of all saints upon the golden altar which was before the throne.
Explore This Verse Across Other Resources:
Commentary for Acts 10:31
Acts 10:31 is a pivotal verse in the narrative of Cornelius, a Roman centurion, and represents a significant moment in the early Christian church's history. The verse captures the essence of divine response to human piety and charity. Cornelius, despite being a Gentile and a soldier of the occupying Roman force in Judea, is portrayed as devout and God-fearing. His prayers and almsgiving have been noticed by God, highlighting the themes of divine impartiality and the universality of God's grace, which are central to the message of Acts.
In the historical context, this verse marks a turning point in the Acts of the Apostles, as it precedes the first intentional evangelization to the Gentiles. The apostle Peter is led by a vision to Cornelius's house, where he learns that God shows no partiality and that through Jesus Christ, the gospel is to be preached to all nations. Acts 10:31, therefore, underscores the breaking down of barriers between Jews and Gentiles and the expansion of the Christian message beyond Jewish borders, setting the stage for the global spread of Christianity.
The verse also emphasizes the importance of prayer and charity in the Christian life. Cornelius's example serves as an encouragement that sincere faith and righteous actions are recognized by God, regardless of one's ethnic or social background. This affirmation would have been particularly meaningful to the early church as it navigated the inclusion of non-Jewish believers into what had been a predominantly Jewish movement.
*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model
Strong's Numbers and Definitions:
Note: H = Hebrew (OT), G = Greek (NT)
Strong's Number: G2532 There are 5212 instances of this translation in the Bible Lemma: καί Transliteration: kaí Pronunciation: kahee Description: apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Strong's Number: G5346 There are 57 instances of this translation in the Bible Lemma: φημί Transliteration: phēmí Pronunciation: fay-mee' Description: properly, the same as the base of φῶς and φαίνω; to show or make known one's thoughts, i.e. speak or say:--affirm, say. Compare λέγω.
Strong's Number: G2883 There are 10 instances of this translation in the Bible Lemma: Κορνήλιος Transliteration: Kornḗlios Pronunciation: kor-nay'-lee-os Description: of Latin origin; Cornelius, a Roman:--Cornelius.
Strong's Number: G4675 There are 360 instances of this translation in the Bible Lemma: σοῦ Transliteration: soû Pronunciation: soo Description: genitive case of σύ; of thee, thy:--X home, thee, thine (own), thou, thy.
Strong's Number: G4335 There are 37 instances of this translation in the Bible Lemma: προσευχή Transliteration: proseuchḗ Pronunciation: pros-yoo-khay' Description: from προσεύχομαι; prayer (worship); by implication, an oratory (chapel):--X pray earnestly, prayer.
Strong's Number: G1522 There are 5 instances of this translation in the Bible Lemma: εἰσακούω Transliteration: eisakoúō Pronunciation: ice-ak-oo'-o Description: from εἰς and ἀκούω; to listen to:--hear.
Strong's Number: G1654 There are 14 instances of this translation in the Bible Lemma: ἐλεημοσύνη Transliteration: eleēmosýnē Pronunciation: el-eh-ay-mos-oo'-nay Description: from ἔλεος; compassionateness, i.e. (as exercised towards the poor) beneficence, or (concretely) a benefaction:--alms(-deeds).
Strong's Number: G3415 There are 21 instances of this translation in the Bible Lemma: μνάομαι Transliteration: mnáomai Pronunciation: mnah'-om-ahee Description: middle voice of a derivative of μένω or perhaps of the base of μασσάομαι (through the idea of fixture in the mind or of mental grasp); to bear in mind, i.e. recollect; by implication, to reward or punish:--be mindful, remember, come (have) in remembrance. Compare μιμνήσκω.
Strong's Number: G1799 There are 89 instances of this translation in the Bible Lemma: ἐνώπιον Transliteration: enṓpion Pronunciation: en-o'-pee-on Description: neuter of a compound of ἐν and a derivative of ὀπτάνομαι; in the face of (literally or figuratively):--before, in the presence (sight) of, to.
Strong's Number: G2316 There are 1172 instances of this translation in the Bible Lemma: θεός Transliteration: theós Pronunciation: theh'-os Description: of uncertain affinity; a deity, especially (with ὁ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward).