2 Corinthians 2:5

¶ But if any have caused grief, he hath not grieved me, but in part: that I may not overcharge you all.

But {G1161} if any {G1536} have caused grief {G3076}, he hath {G3076} not {G3756} grieved {G3076} me {G1691}, but {G235} in {G575} part {G3313}: that {G3363} I may {G1912} not {G3363} overcharge {G1912} you {G5209} all {G3956}.

Now if someone has been a cause of pain, it is not I whom he has pained, but, in some measure — I don’t want to overstate it — all of you.

Now if anyone has caused grief, he has not grieved me but all of you—to some degree, not to overstate it.

But if any hath caused sorrow, he hath caused sorrow, not to me, but in part (that I press not too heavily) to you all.

Commentary

Context

The Apostle Paul is continuing his letter to the church in Corinth, addressing various issues that had arisen since his previous communications, including a "severe letter" he had sent (likely 1 Corinthians, or another unpreserved letter). This particular verse, 2 Corinthians 2:5, refers to a specific individual who had caused significant grief within the congregation, widely believed to be the man involved in the incestuous relationship mentioned in 1 Corinthians 5:1, who had since repented. Paul is now preparing the Corinthians to move towards reconciliation and restoration, emphasizing the shared nature of the sorrow and the collective responsibility for resolution.

Key Themes

Shared Grief and Responsibility

Paul clarifies that the grief caused by the offender was not solely his personal burden but was shared by the entire church. By stating, "he hath not grieved me, but in part," Paul gently diffuses the personal affront and highlights that the sorrow was a collective experience for the body of Christ. This underscores the interconnectedness of believers, where the sin of one member affects the entire community, as similarly taught in 1 Corinthians 12:26.

Pastoral Gentleness and Wisdom

The phrase, "that I may not overcharge you all," reveals Paul's profound pastoral sensitivity and strategic wisdom. He deliberately avoids laying an excessive burden of guilt or shame on the entire Corinthian congregation. Instead of dwelling on his personal hurt, he shifts the focus to the corporate impact and the path forward, demonstrating a desire to heal and unify the church rather than further divide or condemn it. This gentle approach is characteristic of Paul's overall aim to build up the church, not tear it down.

Preparation for Forgiveness and Restoration

This verse effectively sets the stage for Paul's subsequent appeal for the Corinthians to forgive and comfort the repentant offender (as seen in 2 Corinthians 2:7). By downplaying his personal grief, Paul makes it easier for the Corinthians to extend grace. He is guiding them to welcome back the disciplined individual, fostering an environment of reconciliation and love rather than ongoing condemnation or bitterness.

Linguistic Insights

  • The word "grieved" comes from the Greek lypeō (λυπέω), meaning to cause sorrow, distress, or pain. Paul’s use of "in part" (Greek: apo merous - ἀπὸ μέρους) signifies that his personal grief was only a fraction of the total sorrow experienced by the community, or that the offense was directed at the community as much as at him personally.
  • "Overcharge" is from the Greek epibarō (ἐπιβαρῶ), meaning to weigh down, burden, or oppress. Paul's intention was clearly to avoid placing an undue burden of guilt or accusation on the Corinthian church, emphasizing his concern for their spiritual well-being and unity.

Practical Application

2 Corinthians 2:5 offers timeless principles for navigating church discipline and reconciliation, which remain highly relevant for believers today:

  • Sin affects the community: We are reminded that the grief caused by one individual's actions is often shared by the entire body of believers, highlighting our interconnectedness in Christ.
  • Forgiveness is essential: When a person repents, the church should be ready to extend forgiveness and restore them with love and compassion, as called for in Galatians 6:1.
  • Pastoral leadership requires wisdom and gentleness: Leaders in the church should aim to heal, unify, and build up, avoiding unnecessary burdens or shaming. The ultimate focus should always be on restoration and the spiritual health of the community.
  • Love covers a multitude of sins: Paul's willingness to downplay his personal hurt in favor of the church's well-being exemplifies the self-sacrificial love that should characterize Christian relationships and guide responses to wrongdoing.
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Cross-References

  • 1 Corinthians 5:12 (5 votes)

    For what have I to do to judge them also that are without? do not ye judge them that are within?
  • 1 Corinthians 5:13 (5 votes)

    But them that are without God judgeth. Therefore put away from among yourselves that wicked person.
  • Proverbs 17:25 (2 votes)

    ¶ A foolish son [is] a grief to his father, and bitterness to her that bare him.
  • 1 Corinthians 5:1 (2 votes)

    ¶ It is reported commonly [that there is] fornication among you, and such fornication as is not so much as named among the Gentiles, that one should have his father's wife.
  • 1 Corinthians 5:5 (2 votes)

    To deliver such an one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.
  • Galatians 4:12 (2 votes)

    ¶ Brethren, I beseech you, be as I [am]; for I [am] as ye [are]: ye have not injured me at all.
  • Galatians 5:10 (2 votes)

    I have confidence in you through the Lord, that ye will be none otherwise minded: but he that troubleth you shall bear his judgment, whosoever he be.