2 Samuel 21:2

King James Version:

(The Lord speaking is red text)

And the king called the Gibeonites, and said unto them; (now the Gibeonites [were] not of the children of Israel, but of the remnant of the Amorites; and the children of Israel had sworn unto them: and Saul sought to slay them in his zeal to the children of Israel and Judah.)

Complete Jewish Bible:

The king summoned the Giv'onim and said to them - these Giv'onim were not part of the people of Isra'el but from the remnant of the Emori; and the people of Isra'el had sworn to them; but Sha'ul, in his zeal for the people of Isra'el and Y'hudah, had sought to exterminate them -

Berean Standard Bible:

At this, David summoned the Gibeonites and spoke to them. (Now the Gibeonites were not Israelites, but a remnant of the Amorites. The Israelites had taken an oath concerning them, but in his zeal for Israel and Judah, Saul had sought to kill them.)

American Standard Version:

And the king called the Gibeonites, and said unto them (now the Gibeonites were not of the children of Israel, but of the remnant of the Amorites; and the children of Israel had sworn unto them: and Saul sought to slay them in his zeal for the children of Israel and Judah);

KJV with Strong’s Numbers:

And the king^{H4428} called^{H7121} the Gibeonites^{H1393}, and said^{H559} unto them;(now the Gibeonites^{H1393} were not of the children^{H1121} of Israel^{H3478}, but of the remnant^{H3499} of the Amorites^{H567}; and the children^{H1121} of Israel^{H3478} had sworn^{H7650} unto them: and Saul^{H7586} sought^{H1245} to slay^{H5221} them in his zeal^{H7065} to the children^{H1121} of Israel^{H3478} and Judah^{H3063}.)

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Commentary for 2 Samuel 21:2

2 Samuel 21:2 is set within the historical context of the early monarchy of Israel, during the reign of David. The verse addresses the complex relationship between the Israelites and the Gibeonites, a group that had deceived the Israelites into making a treaty with them during the time of Joshua (Joshua 9). Despite not being Israelites, the Gibeonites were allowed to live among the Israelites due to this oath.

The theme of covenant loyalty is central to this verse. It highlights the importance of honoring oaths and agreements, even when they were made under deceptive circumstances. The verse emphasizes that the Gibeonites, though originally Amorites and not Israelites, were under the protection of the Israelites because of the sworn oath. This oath was so binding that even King Saul's attempt to kill the Gibeonites, motivated by his zeal for the Israelites and Judah, is presented as an act that warranted divine displeasure, leading to a famine in the land during David's reign.

In summary, 2 Samuel 21:2 underscores the weight of covenantal obligations and the consequences of violating them, while also reflecting the inter-ethnic dynamics and the challenges of maintaining treaties in the ancient Near East. It sets the stage for the subsequent narrative where David seeks to rectify Saul's transgression against the Gibeonites, demonstrating the ongoing tension between honoring past commitments and the pressures of nationalistic zeal.

*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model

Strong's Numbers and Definitions:

Note: H = Hebrew (OT), G = Greek (NT)

1. Strong's Number: H4428
   There are 1922 instances of this translation in the Bible
   Lemma: מֶלֶךְ
   Transliteration: melek
   Pronunciation: meh'-lek
   Description: from מָלַךְ; a king; king, royal.
   
2. Strong's Number: H7121
   There are 689 instances of this translation in the Bible
   Lemma: קָרָא
   Transliteration: qârâʼ
   Pronunciation: kaw-raw'
   Description: a primitive root (rather identical with קָרָא through the idea of accosting a person met); to call out to (i.e. properly, address by name, but used in a wide variety of applications); bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(-ation), pronounce, publish, read, renowned, say.
   
3. Strong's Number: H1393
   There are 7 instances of this translation in the Bible
   Lemma: גִּבְעֹנִי
   Transliteration: Gibʻônîy
   Pronunciation: ghib-o-nee'
   Description: patrial from גִּבְעוֹן; a Gibonite, or inhabitant of Gibon; Gibeonite.
   
4. Strong's Number: H559
   There are 4434 instances of this translation in the Bible
   Lemma: אָמַר
   Transliteration: ʼâmar
   Pronunciation: aw-mar'
   Description: a primitive root; to say (used with great latitude); answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet.
   
5. Strong's Number: H1121
   There are 3654 instances of this translation in the Bible
   Lemma: בֵּן
   Transliteration: bên
   Pronunciation: bane
   Description: from בָּנָה; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.); [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth.
   
6. Strong's Number: H3478
   There are 2229 instances of this translation in the Bible
   Lemma: יִשְׂרָאֵל
   Transliteration: Yisrâʼêl
   Pronunciation: yis-raw-ale'
   Description: from שָׂרָה and אֵל; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity; Israel.
   
7. Strong's Number: H3499
   There are 95 instances of this translation in the Bible
   Lemma: יֶתֶר
   Transliteration: yether
   Pronunciation: yeh'-ther
   Description: from יָתַר; properly, an overhanging, i.e. (by implication) an excess, superiority, remainder; also a small rope (as hanging free); [phrase] abundant, cord, exceeding, excellancy(-ent), what they leave, that hath left, plentifully, remnant, residue, rest, string, with.
   
8. Strong's Number: H567
   There are 715 instances of this translation in the Bible
   Lemma: אֱמֹרִי
   Transliteration: ʼĔmôrîy
   Pronunciation: em-o-ree'
   Description: probably a patronymic from an unused name derived from אָמַר in the sense of publicity, i.e. prominence; thus, a mountaineer; an Emorite, one of the Canaanitish tribes; Amorite.
   
9. Strong's Number: H7650
   There are 175 instances of this translation in the Bible
   Lemma: שָׁבַע
   Transliteration: shâbaʻ
   Pronunciation: shaw-bah'
   Description: a primitive root; properly to be complete, but used only as a denominative from שֶׁבַע; to seven oneself, i.e. swear (as if by repeating a declaration seven times); adjure, charge (by an oath, with an oath), feed to the full (by mistake for שָׂבַע), take an oath, [idiom] straitly, (cause to, make to) swear.
   
10. Strong's Number: H7586
    There are 335 instances of this translation in the Bible
    Lemma: שָׁאוּל
    Transliteration: Shâʼûwl
    Pronunciation: shaw-ool'
    Description: passive participle of שָׁאַל; asked; Shaul, the name of an Edomite and two Israelites; Saul, Shaul.
    
11. Strong's Number: H1245
    There are 215 instances of this translation in the Bible
    Lemma: בָּקַשׁ
    Transliteration: bâqash
    Pronunciation: baw-kash'
    Description: a primitive root; to search out (by any method, specifically in worship or prayer); by implication, to strive after; ask, beg, beseech, desire, enquire, get, make inquisition, procure, (make) request, require, seek (for).
    
12. Strong's Number: H5221
    There are 460 instances of this translation in the Bible
    Lemma: נָכָה
    Transliteration: nâkâh
    Pronunciation: naw-kaw'
    Description: a primitive root; to strike (lightly or severely, literally or figuratively); beat, cast forth, clap, give (wounds), [idiom] go forward, [idiom] indeed, kill, make (slaughter), murderer, punish, slaughter, slay(-er, -ing), smite(-r, -ing), strike, be stricken, (give) stripes, [idiom] surely, wound.
    
13. Strong's Number: H7065
    There are 28 instances of this translation in the Bible
    Lemma: קָנָא
    Transliteration: qânâʼ
    Pronunciation: kaw-naw'
    Description: a primitive root; to be (causatively, make) zealous, i.e. (in a bad sense) jealous or envious; (be) envy(-ious), be (move to, provoke to) jealous(-y), [idiom] very, (be) zeal(-ous).
    
14. Strong's Number: H3063
    There are 754 instances of this translation in the Bible
    Lemma: יְהוּדָה
    Transliteration: Yᵉhûwdâh
    Pronunciation: yeh-hoo-daw'
    Description: from יָדָה; celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory; Judah.