2 Samuel 16:21

King James Version:

(The Lord speaking is red text)

And Ahithophel said unto Absalom, Go in unto thy father's concubines, which he hath left to keep the house; and all Israel shall hear that thou art abhorred of thy father: then shall the hands of all that [are] with thee be strong.

Complete Jewish Bible:

Achitofel answered Avshalom, "Go in, and sleep with your father's concubines, the ones he left to take care of the palace. All Isra'el will hear that your father utterly despises you, and this will strengthen the position of all those who are on your side."

Berean Standard Bible:

Ahithophel replied, “Sleep with your father’s concubines, whom he has left to keep the palace. When all Israel hears that you have become a stench to your father, then the hands of all who are with you will be strengthened.”

American Standard Version:

And Ahithophel said unto Absalom, Go in unto thy father’s concubines, that he hath left to keep the house; and all Israel will hear that thou art abhorred of thy father: then will the hands of all that are with thee be strong.

KJV with Strong’s Numbers:

And Ahithophel{H302} said{H559} unto Absalom{H53}, Go in{H935} unto thy father's{H1} concubines{H6370}, which he hath left{H3240} to keep{H8104} the house{H1004}; and all Israel{H3478} shall hear{H8085} that thou art abhorred{H887} of thy father{H1}: then shall the hands{H3027} of all that are with thee be strong{H2388}.

Cross-References (KJV):

2 Samuel 20:3

  • And David came to his house at Jerusalem; and the king took the ten women [his] concubines, whom he had left to keep the house, and put them in ward, and fed them, but went not in unto them. So they were shut up unto the day of their death, living in widowhood.

2 Samuel 15:16

  • And the king went forth, and all his household after him. And the king left ten women, [which were] concubines, to keep the house.

Leviticus 18:8

  • The nakedness of thy father's wife shalt thou not uncover: it [is] thy father's nakedness.

Zechariah 8:13

  • And it shall come to pass, [that] as ye were a curse among the heathen, O house of Judah, and house of Israel; so will I save you, and ye shall be a blessing: fear not, [but] let your hands be strong.

2 Samuel 2:7

  • Therefore now let your hands be strengthened, and be ye valiant: for your master Saul is dead, and also the house of Judah have anointed me king over them.

1 Samuel 27:12

  • And Achish believed David, saying, He hath made his people Israel utterly to abhor him; therefore he shall be my servant for ever.

Genesis 38:16

  • And he turned unto her by the way, and said, Go to, I pray thee, let me come in unto thee; (for he knew not that she [was] his daughter in law.) And she said, What wilt thou give me, that thou mayest come in unto me?

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Commentary for 2 Samuel 16:21

2 Samuel 16:21 is set within the broader narrative of Absalom's rebellion against his father, King David. The verse captures a strategic piece of advice given by Ahithophel, a counselor renowned for his wisdom, to Absalom. In this verse, Ahithophel suggests that Absalom should publicly humiliate his father by sleeping with David's concubines, who had been left behind to maintain the household. This act would serve a dual purpose: firstly, it would signal to all of Israel that Absalom had decisively broken ties with his father, thereby strengthening his own position as a usurper; secondly, it would irreparably damage David's reputation and authority, making it politically and psychologically more difficult for those loyal to David to oppose Absalom's coup.

The themes present in this verse include betrayal, the use of shame as a political tool, and the ruthless nature of power struggles within a monarchy. Historically, this act of sleeping with a king's concubines was a symbolic gesture of assuming kingship, as seen in the ancient Near Eastern practice of succession where control over the royal harem signified control over the kingdom. Ahithophel's advice to Absalom reflects the brutal realpolitik of the time, where seizing power often involved public acts of humiliation against one's predecessor to solidify one's legitimacy and to demoralize the opposition.

This verse also highlights the complex interplay of personal and political motivations, as Ahithophel's counsel may have been influenced by his own grievances against David, possibly connected to David's affair with Bathsheba, who was Ahithophel's granddaughter. The strategic and public defiance of David's authority would have been a shocking and effective measure in the ancient world, designed to sway public opinion and the allegiance of David's supporters to Absalom's side. However, the counsel ultimately backfires, as it leads to Absalom's downfall and contributes to the tragic unraveling of David's family and reign.

*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model

Strong's Numbers and Definitions:

Note: H = Hebrew (OT), G = Greek (NT)

  1. Strong's Number: H302
    There are 1515 instances of this translation in the Bible
    Lemma: אֲחִיתֹפֶל
    Transliteration: ʼĂchîythôphel
    Pronunciation: akh-ee-tho'-fel
    Description: from אָח and תָּפֵל; brother of folly; Achithophel, an Israelite; Ahithophel.
  2. Strong's Number: H559
    There are 4434 instances of this translation in the Bible
    Lemma: אָמַר
    Transliteration: ʼâmar
    Pronunciation: aw-mar'
    Description: a primitive root; to say (used with great latitude); answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet.
  3. Strong's Number: H53
    There are 2955 instances of this translation in the Bible
    Lemma: אֲבִישָׁלוֹם
    Transliteration: ʼĂbîyshâlôwm
    Pronunciation: ab-ee-shaw-lome'
    Description: or (shortened) אַבְשָׁלוֹם ; from אָב and שָׁלוֹם; father of peace (i.e. friendly); Abshalom, a son of David; also (the fuller form) a later Israelite; Abishalom, Absalom.
  4. Strong's Number: H935
    There are 2307 instances of this translation in the Bible
    Lemma: בּוֹא
    Transliteration: bôwʼ
    Pronunciation: bo
    Description: a primitive root; to go or come (in a wide variety of applications); abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way.
  5. Strong's Number: H1
    There are 15773 instances of this translation in the Bible
    Lemma: אָב
    Transliteration: ʼâb
    Pronunciation: awb
    Description: a primitive word; father, in a literal and immediate, or figurative and remote application; chief, (fore-) father(-less), [idiom] patrimony, principal. Compare names in 'Abi-'.
  6. Strong's Number: H6370
    There are 35 instances of this translation in the Bible
    Lemma: פִּילֶגֶשׁ
    Transliteration: pîylegesh
    Pronunciation: pee-leh'-ghesh
    Description: or פִּלֶגֶשׁ; of uncertain derivation; a concubine; also (masculine) a paramour; concubine, paramour.
  7. Strong's Number: H3240
    There are 73 instances of this translation in the Bible
    Lemma: יָנַח
    Transliteration: yânach
    Pronunciation: yaw-nakh'
    Description: a primitive root; to deposit; by implication, to allow to stay; bestow, cast down, lay (down, up), leave (off), let alone (remain), pacify, place, put, set (down), suffer, withdraw, withhold. (The Hiphil forms with the dagesh are here referred to, in accordance with the older grammarians; but if any distinction of the kind is to be made, these should rather be referred to נוּחַ, and the others here.)
  8. Strong's Number: H8104
    There are 440 instances of this translation in the Bible
    Lemma: שָׁמַר
    Transliteration: shâmar
    Pronunciation: shaw-mar'
    Description: a primitive root; properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.; beward, be circumspect, take heed (to self), keep(-er, self), mark, look narrowly, observe, preserve, regard, reserve, save (self), sure, (that lay) wait (for), watch(-man).
  9. Strong's Number: H1004
    There are 1718 instances of this translation in the Bible
    Lemma: בַּיִת
    Transliteration: bayith
    Pronunciation: bah'-yith
    Description: probably from בָּנָה abbreviated; a house (in the greatest variation of applications, especially family, etc.); court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out).
  10. Strong's Number: H3478
    There are 2229 instances of this translation in the Bible
    Lemma: יִשְׂרָאֵל
    Transliteration: Yisrâʼêl
    Pronunciation: yis-raw-ale'
    Description: from שָׂרָה and אֵל; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity; Israel.
  11. Strong's Number: H8085
    There are 1072 instances of this translation in the Bible
    Lemma: שָׁמַע
    Transliteration: shâmaʻ
    Pronunciation: shaw-mah'
    Description: a primitive root; to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.); [idiom] attentively, call (gather) together, [idiom] carefully, [idiom] certainly, consent, consider, be content, declare, [idiom] diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), [idiom] indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, [idiom] surely, tell, understand, whosoever (heareth), witness.
  12. Strong's Number: H887
    There are 16 instances of this translation in the Bible
    Lemma: בָּאַשׁ
    Transliteration: bâʼash
    Pronunciation: baw-ash'
    Description: a primitive root; to smell bad; figuratively, to be offensive morally; (make to) be abhorred (had in abomination, loathsome, odious), (cause a, make to) stink(-ing savour), [idiom] utterly.
  13. Strong's Number: H3027
    There are 1447 instances of this translation in the Bible
    Lemma: יָד
    Transliteration: yâd
    Pronunciation: yawd
    Description: a primitive word; in distinction from כַּף, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows); a hand (the open one (indicating power, means, direction, etc.),; ([phrase] be) able, [idiom] about, [phrase] armholes, at, axletree, because of, beside, border, [idiom] bounty, [phrase] broad, (broken-) handed, [idiom] by, charge, coast, [phrase] consecrate, [phrase] creditor, custody, debt, dominion, [idiom] enough, [phrase] fellowship, force, [idiom] from, hand(-staves, -y work), [idiom] he, himself, [idiom] in, labour, [phrase] large, ledge, (left-) handed, means, [idiom] mine, ministry, near, [idiom] of, [idiom] order, ordinance, [idiom] our, parts, pain, power, [idiom] presumptuously, service, side, sore, state, stay, draw with strength, stroke, [phrase] swear, terror, [idiom] thee, [idiom] by them, [idiom] themselves, [idiom] thine own, [idiom] thou, through, [idiom] throwing, [phrase] thumb, times, [idiom] to, [idiom] under, [idiom] us, [idiom] wait on, (way-) side, where, [phrase] wide, [idiom] with (him, me, you), work, [phrase] yield, [idiom] yourselves.
  14. Strong's Number: H2388
    There are 266 instances of this translation in the Bible
    Lemma: חָזַק
    Transliteration: châzaq
    Pronunciation: khaw-zak'
    Description: a primitive root; to fasten upon; hence, to seize, be strong (figuratively, courageous, causatively strengthen, cure, help, repair, fortify), obstinate; to bind, restrain, conquer; aid, amend, [idiom] calker, catch, cleave, confirm, be constant, constrain, continue, be of good (take) courage(-ous, -ly), encourage (self), be established, fasten, force, fortify, make hard, harden, help, (lay) hold (fast), lean, maintain, play the man, mend, become (wax) mighty, prevail, be recovered, repair, retain, seize, be (wax) sore, strengthen (self), be stout, be (make, shew, wax) strong(-er), be sure, take (hold), be urgent, behave self valiantly, withstand.