(The Lord speaking is red text)
And he burnt the house of the LORD, and the king's house, and all the houses of Jerusalem, and every great [man's] house burnt he with fire.
He burned down the house of ADONAI, the royal palace and all the houses in Yerushalayim - every notable person's house he burned to the ground.
He burned down the house of the LORD, the royal palace, and all the houses of Jerusalem—every significant building.
And he burnt the house of Jehovah, and the king’s house; and all the houses of Jerusalem, even every great house, burnt he with fire.
And he burnt{H8313} the house{H1004} of the LORD{H3068}, and the king's{H4428} house{H1004}, and all the houses{H1004} of Jerusalem{H3389}, and every great{H1419} man's house{H1004} burnt{H8313} he with fire{H784}.
2 Kings 25:9 recounts a devastating moment in the history of Judah, marking the culmination of divine judgment against the kingdom for its persistent idolatry and disobedience to God's laws as chronicled throughout the Deuteronomistic History. This verse specifically describes the actions of Nebuzaradan, a captain of the guard for King Nebuchadnezzar of Babylon, who carried out the destruction of Jerusalem in 587/586 BCE.
In this verse, we see the fulfillment of prophecies made by figures like Jeremiah, who warned of the coming destruction if the people did not repent. The burning of the Temple of the Lord (the house of the LORD), the king's house (the royal palace), all the houses of Jerusalem, and the homes of the city's influential citizens, signifies the total collapse of the Judean state, both politically and religiously. The Temple, which was the center of Israelite worship and the dwelling place of God on earth, was reduced to rubble, symbolizing the severance of the covenant relationship between God and His people.
This event was a turning point in the history of Israel, leading to what is known as the Babylonian Exile, where many Judeans were taken into captivity in Babylon. The destruction of the Temple and the city of Jerusalem was not only a physical but also a psychological and spiritual blow to the Israelites, challenging their understanding of God's promises and their identity as a chosen nation. The verse encapsulates the end of an era and sets the stage for significant theological reflection on themes of sin, punishment, redemption, and restoration that would shape the faith and literature of the Jewish people in the subsequent centuries.
*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model
Note: H = Hebrew (OT), G = Greek (NT)