¶ And the men of the city said unto Elisha, Behold, I pray thee, the situation of this city [is] pleasant, as my lord seeth: but the water [is] naught, and the ground barren.
Complete Jewish Bible:
The men of the city said to Elisha, "My lord can see that this is a pleasant city to live in; but the water is bad, so that the ground is causing miscarriages."
Berean Standard Bible:
Then the men of the city said to Elisha, “Please note, our lord, that the city’s location is good, as you can see. But the water is bad and the land is unfruitful.”
American Standard Version:
And the men of the city said unto Elisha, Behold, we pray thee, the situation of this city is pleasant, as my lord seeth: but the water is bad, and the land miscarrieth.
Blessed [shall be] the fruit of thy body, and the fruit of thy ground, and the fruit of thy cattle, the increase of thy kine, and the flocks of thy sheep.
And the LORD shall make thee plenteous in goods, in the fruit of thy body, and in the fruit of thy cattle, and in the fruit of thy ground, in the land which the LORD sware unto thy fathers to give thee.
¶ But it shall come to pass, if thou wilt not hearken unto the voice of the LORD thy God, to observe to do all his commandments and his statutes which I command thee this day; that all these curses shall come upon thee, and overtake thee:
And Aaron said unto Moses, Alas, my lord, I beseech thee, lay not the sin upon us, wherein we have done foolishly, and wherein we have sinned.
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Commentary for 2 Kings 2:19
2 Kings 2:19 is part of the narrative that follows the prophetic ministry of Elisha, who has just succeeded Elijah as the primary prophet of Israel after Elijah's ascension to heaven. The verse is set in the context of the Northern Kingdom of Israel during the 9th century BCE, a period marked by political instability and a struggle against idolatry and syncretism.
In this verse, the men of the city of Jericho approach Elisha with a specific concern. They describe their city as being in a desirable location, likely due to its strategic position near the Jordan River and its fertile land. However, they are facing a significant problem: the water of the city is bad, and the land is unproductive. In the ancient world, where agriculture was the backbone of the economy, poor water quality and barren land would have been a severe issue, threatening the city's prosperity and the well-being of its inhabitants.
The themes present in this verse include the relationship between the people and their environment, the role of a prophet in addressing communal issues, and the importance of pure water and fertile land—symbolizing life and sustenance—to a community. The men's appeal to Elisha also highlights their recognition of his authority and their belief in his ability to intervene on their behalf, reflecting the expectation that prophets could mediate between God and the people to bring about divine intervention in practical, everyday matters.
Elisha's subsequent actions in the following verses demonstrate his role as a miracle worker and a mediator of God's power, as he purifies the water and makes it wholesome, thereby restoring the city's agricultural productivity. This event not only serves as a testimony to Elisha's prophetic office but also illustrates the broader biblical theme of God's provision and care for His people, even in seemingly mundane aspects of life such as water purity and land fertility.
*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model
Strong's Numbers and Definitions:
Note: H = Hebrew (OT), G = Greek (NT)
Strong's Number: H582 There are 648 instances of this translation in the Bible Lemma: אֱנוֹשׁ Transliteration: ʼĕnôwsh Pronunciation: en-oshe' Description: from אָנַשׁ; properly, a mortal (and thus differing from the more dignified אָדָם); hence,; a man in general (singly or collectively); another, [idiom] (blood-) thirsty, certain, chap(-man); divers, fellow, [idiom] in the flower of their age, husband, (certain, mortal) man, people, person, servant, some ([idiom] of them), [phrase] stranger, those, [phrase] their trade. It is often unexpressed in the English versions, especially when used in apposition with another word. Compare אִישׁ.
Strong's Number: H5892 There are 937 instances of this translation in the Bible Lemma: עִיר Transliteration: ʻîyr Pronunciation: eer Description: or (in the plural) עָר; or עָיַר; (Judges 10:4), from עוּר; a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post); Ai (from margin), city, court (from margin), town.
Strong's Number: H559 There are 4434 instances of this translation in the Bible Lemma: אָמַר Transliteration: ʼâmar Pronunciation: aw-mar' Description: a primitive root; to say (used with great latitude); answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet.
Strong's Number: H477 There are 93 instances of this translation in the Bible Lemma: אֱלִישָׁע Transliteration: ʼĔlîyshâʻ Pronunciation: el-ee-shaw' Description: contracted for אֱלִישׁוּעַ.; Elisha, the famous prophet; Elisha.
Strong's Number: H4186 There are 43 instances of this translation in the Bible Lemma: מוֹשָׁב Transliteration: môwshâb Pronunciation: mo-shawb' Description: or מֹשָׁב; from יָשַׁב; a seat; figuratively, a site; abstractly, a session; by extension an abode (the place or the time); by implication, population; assembly, dwell in, dwelling(-place), wherein (that) dwelt (in), inhabited place, seat, sitting, situation, sojourning.
Strong's Number: H2896 There are 517 instances of this translation in the Bible Lemma: טוֹב Transliteration: ṭôwb Pronunciation: tobe Description: from טוֹב; good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well); beautiful, best, better, bountiful, cheerful, at ease, [idiom] fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, [idiom] most, pleasant, [phrase] pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well(-favoured).
Strong's Number: H113 There are 337 instances of this translation in the Bible Lemma: אָדוֹן Transliteration: ʼâdôwn Pronunciation: aw-done' Description: or (shortened) אָדֹן; from an unused root (meaning to rule); sovereign, i.e. controller (human or divine); lord, master, owner. Compare also names beginning with 'Adoni-'.
Strong's Number: H7200 There are 1212 instances of this translation in the Bible Lemma: רָאָה Transliteration: râʼâh Pronunciation: raw-aw' Description: a primitive root; to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative); advise self, appear, approve, behold, [idiom] certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, [idiom] indeed, [idiom] joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, [idiom] be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), [idiom] sight of others, (e-) spy, stare, [idiom] surely, [idiom] think, view, visions.
Strong's Number: H4325 There are 525 instances of this translation in the Bible Lemma: מַיִם Transliteration: mayim Pronunciation: mah'-yim Description: dual of a primitive noun (but used in a singular sense); water; figuratively, juice; by euphemism, urine, semen; [phrase] piss, wasting, water(-ing, (-course, -flood, -spring)).
Strong's Number: H7451 There are 623 instances of this translation in the Bible Lemma: רַע Transliteration: raʻ Pronunciation: rah Description: from רָעַע; bad or (as noun) evil (natural or moral); adversity, affliction, bad, calamity, [phrase] displease(-ure), distress, evil((-favouredness), man, thing), [phrase] exceedingly, [idiom] great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), [phrase] mark, mischief(-vous), misery, naught(-ty), noisome, [phrase] not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).
Strong's Number: H776 There are 2739 instances of this translation in the Bible Lemma: אֶרֶץ Transliteration: ʼerets Pronunciation: eh'-rets Description: from an unused root probably meaning to be firm; the earth (at large, or partitively a land); [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world.
Strong's Number: H7921 There are 23 instances of this translation in the Bible Lemma: שָׁכֹל Transliteration: shâkôl Pronunciation: shaw-kole' Description: a primitive root; properly, to miscarry, i.e. suffer abortion; by analogy, to bereave (literally or figuratively); bereave (of children), barren, cast calf (fruit, young), be (make) childless, deprive, destroy, [idiom] expect, lose children, miscarry, rob of children, spoil.