And God [is] able to make all grace abound toward you; that ye, always having all sufficiency in all [things], may abound to every good work:
Complete Jewish Bible:
Moreover, God has the power to provide you with every gracious gift in abundance, so that always in every way you will have all you need yourselves and be able to provide abundantly for every good cause —
Berean Standard Bible:
And God is able to make all grace abound to you, so that in all things, at all times, having all that you need, you will abound in every good work.
American Standard Version:
And God is able to make all grace abound unto you; that ye, having always all sufficiency in everything, may abound unto every good work:
But I have all, and abound: I am full, having received of Epaphroditus the things [which were sent] from you, an odour of a sweet smell, a sacrifice acceptable, wellpleasing to God.
Bring ye all the tithes into the storehouse, that there may be meat in mine house, and prove me now herewith, saith the LORD of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that [there shall] not [be room] enough [to receive it].
¶ He that giveth unto the poor shall not lack: but he that hideth his eyes shall have many a curse.
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Commentary for 2 Corinthians 9:8
2 Corinthians 9:8 is a verse that encapsulates the Apostle Paul's teachings on generosity and divine provision within his second letter to the Corinthian church. This verse is part of a larger section where Paul discusses the collection for the poor in Jerusalem, encouraging the Corinthians to give generously.
The historical context of this verse is set against the backdrop of an economically diverse Christian community in Corinth. The early Christians often shared their resources to support each other and other communities in need, reflecting the communal ethos of the early church. Paul is writing to encourage the Corinthians to fulfill their promise to contribute to this collection, assuring them that God will provide for them as they give.
The themes of 2 Corinthians 9:8 include divine empowerment and sufficiency. Paul asserts that God is capable of providing an abundance of grace—His unmerited favor and enabling power—to His people. This grace ensures that believers have enough for their own needs and can be generous toward others. The verse emphasizes the idea that God's grace is not just sufficient but abundant, allowing Christians to participate in "every good work." This reflects the principle that generosity is not a response to human adequacy but is rooted in God's inexhaustible supply.
In essence, 2 Corinthians 9:8 is a promise of God's provision and a call to generosity. It reassures believers that as they give, they will not lack but will be equipped by God to continue being generous and to engage in good works. This verse serves as an encouragement for Christians to trust in God's generosity, which enables them to be generous in return, reflecting the character of God in their actions.
*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model
Strong's Numbers and Definitions:
Note: H = Hebrew (OT), G = Greek (NT)
Strong's Number: G1161 There are 2556 instances of this translation in the Bible Lemma: δέ Transliteration: dé Pronunciation: deh Description: a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
Strong's Number: G2316 There are 1172 instances of this translation in the Bible Lemma: θεός Transliteration: theós Pronunciation: theh'-os Description: of uncertain affinity; a deity, especially (with ὁ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward).
Strong's Number: G1415 There are 35 instances of this translation in the Bible Lemma: δυνατός Transliteration: dynatós Pronunciation: doo-nat-os' Description: from δύναμαι; powerful or capable (literally or figuratively); neuter possible:--able, could, (that is) mighty (man), possible, power, strong.
Strong's Number: G4052 There are 35 instances of this translation in the Bible Lemma: περισσεύω Transliteration: perisseúō Pronunciation: per-is-syoo'-o Description: from περισσός; to superabound (in quantity or quality), be in excess, be superfluous; also (transitively) to cause to superabound or excel:--(make, more) abound, (have, have more) abundance (be more) abundant, be the better, enough and to spare, exceed, excel, increase, be left, redound, remain (over and above).
Strong's Number: G3956 There are 1075 instances of this translation in the Bible Lemma: πᾶς Transliteration: pâs Pronunciation: pas Description: including all the forms of declension; apparently a primary word; all, any, every, the whole:--all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Strong's Number: G5485 There are 147 instances of this translation in the Bible Lemma: χάρις Transliteration: cháris Pronunciation: khar'-ece Description: from χαίρω; graciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative or spiritual; especially the divine influence upon the heart, and its reflection in the life; including gratitude):--acceptable, benefit, favour, gift, grace(- ious), joy, liberality, pleasure, thank(-s, -worthy).
Strong's Number: G1519 There are 1513 instances of this translation in the Bible Lemma: εἰς Transliteration: eis Pronunciation: ice Description: a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Strong's Number: G5209 There are 388 instances of this translation in the Bible Lemma: ὑμᾶς Transliteration: hymâs Pronunciation: hoo-mas' Description: accusative case of ὑμεῖς; you (as the objective of a verb or preposition):--ye, you (+ -ward), your (+ own).
Strong's Number: G2443 There are 535 instances of this translation in the Bible Lemma: ἵνα Transliteration: hína Pronunciation: hin'-ah Description: probably from the same as the former part of ἑαυτοῦ (through the demonstrative idea; compare ὁ); in order that (denoting the purpose or the result):--albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare ἵνα μή.
Strong's Number: G3842 There are 38 instances of this translation in the Bible Lemma: πάντοτε Transliteration: pántote Pronunciation: pan'-tot-eh Description: from πᾶς and ὅτε; every when, i.e. at all times:--alway(-s), ever(-more).
Strong's Number: G2192 There are 628 instances of this translation in the Bible Lemma: ἔχω Transliteration: échō Pronunciation: skheh'-o Description: a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition):--be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
Strong's Number: G841 There are 2 instances of this translation in the Bible Lemma: αὐτάρκεια Transliteration: autárkeia Pronunciation: ow-tar'-ki-ah Description: from αὐτάρκης; self-satisfaction, i.e. (abstractly) contentedness, or (concretely) a competence:--contentment, sufficiency.
Strong's Number: G1722 There are 2129 instances of this translation in the Bible Lemma: ἐν Transliteration: en Pronunciation: en Description: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Strong's Number: G18 There are 929 instances of this translation in the Bible Lemma: ἀγαθός Transliteration: agathós Pronunciation: ag-ath-os' Description: a primary word; "good" (in any sense, often as noun):--benefit, good(-s, things), well. Compare καλός.
Strong's Number: G2041 There are 161 instances of this translation in the Bible Lemma: ἔργον Transliteration: érgon Pronunciation: er'-gon Description: from a primary (but obsolete) (to work); toil (as an effort or occupation); by implication, an act:--deed, doing, labour, work.