That thine eyes may be open toward this house night and day, [even] toward the place of which thou hast said, My name shall be there: that thou mayest hearken unto the prayer which thy servant shall make toward this place.
Then there shall be a place which the LORD your God shall choose to cause his name to dwell there; thither shall ye bring all that I command you; your burnt offerings, and your sacrifices, your tithes, and the heave offering of your hand, and all your choice vows which ye vow unto the LORD:
And he built altars for all the host of heaven in the two courts of the house of the LORD.
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Commentary for 2 Chronicles 33:4
2 Chronicles 33:4 is a verse that speaks to the reign of King Manasseh, one of the kings of Judah. The historical context of this verse is set during a period when the kingdom of Judah was struggling with idolatry and apostasy, turning away from the worship of the one true God as prescribed by the Mosaic Law.
In this specific verse, the Chronicler highlights a significant transgression by King Manasseh: he constructed altars for pagan worship within the sacred precincts of the Temple in Jerusalem. This was a direct violation of God's commandments, as the Temple was designated as the place where God's name would dwell forever, a sanctuary for the exclusive worship of the God of Israel. The building of these altars was an act of desecration, bringing foreign religious practices into the heart of Jewish worship.
The themes present in this verse include the sovereignty of God's will over His sanctuary, the depth of human disobedience, and the consequences of religious syncretism. It underscores the ongoing struggle between monotheism and polytheism in the ancient Near East, and the temptation for the people of Israel to adopt the religious practices of their neighbors. This act of Manasseh contributed to the spiritual decline of Judah and set the stage for the eventual judgment and exile of the nation, as the integrity of the Temple and the purity of worship were central to the covenant relationship between God and His people. The verse serves as a stark reminder of the importance of maintaining religious fidelity and the serious implications of corrupting the worship of the Lord.
*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model
Strong's Numbers and Definitions:
Note: H = Hebrew (OT), G = Greek (NT)
Strong's Number: H1129 There are 345 instances of this translation in the Bible Lemma: בָּנָה Transliteration: bânâh Pronunciation: baw-naw' Description: a primitive root; to build (literally and figuratively); (begin to) build(-er), obtain children, make, repair, set (up), [idiom] surely.
Strong's Number: H4196 There are 338 instances of this translation in the Bible Lemma: מִזְבֵּחַ Transliteration: mizbêach Pronunciation: miz-bay'-akh Description: from זָבַח; an altar; altar.
Strong's Number: H1004 There are 1718 instances of this translation in the Bible Lemma: בַּיִת Transliteration: bayith Pronunciation: bah'-yith Description: probably from בָּנָה abbreviated; a house (in the greatest variation of applications, especially family, etc.); court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out).
Strong's Number: H3068 There are 5521 instances of this translation in the Bible Lemma: יְהֹוָה Transliteration: Yᵉhôvâh Pronunciation: yeh-ho-vaw' Description: from הָיָה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יָהּ, יְהֹוִה.
Strong's Number: H559 There are 4434 instances of this translation in the Bible Lemma: אָמַר Transliteration: ʼâmar Pronunciation: aw-mar' Description: a primitive root; to say (used with great latitude); answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet.
Strong's Number: H3389 There are 600 instances of this translation in the Bible Lemma: יְרוּשָׁלַ͏ִם Transliteration: Yᵉrûwshâlaim Pronunciation: yer-oo-shaw-lah'-im Description: rarely יְרוּשָׁלַיִם; a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of יְרוּשָׁלֵם)); probably from (the passive participle of) יָרָה and שָׁלַם; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine; Jerusalem.
Strong's Number: H8034 There are 771 instances of this translation in the Bible Lemma: שֵׁם Transliteration: shêm Pronunciation: shame Description: a primitive word (perhaps rather from through the idea of definite and conspicuous position; compare שָׁמַיִם); an appellation, as amark or memorial of individuality; by implication honor, authority, character; [phrase] base, (in-) fame(-ous), named(-d), renown, report.
Strong's Number: H5769 There are 414 instances of this translation in the Bible Lemma: עוֹלָם Transliteration: ʻôwlâm Pronunciation: o-lawm' Description: or עֹלָם; from עָלַם; properly, concealed, i.e. the vanishing point; generally, time out of mind (past or future), i.e. (practically) eternity; frequentatively, adverbial (especially with prepositional prefix) always; alway(-s), ancient (time), any more, continuance, eternal, (for, (n-)) ever(-lasting, -more, of old), lasting, long (time), (of) old (time), perpetual, at any time, (beginning of the) world ([phrase] without end). Compare נֶצַח, עַד.