(The Lord speaking is red text)
Who [was there] among all the gods of those nations that my fathers utterly destroyed, that could deliver his people out of mine hand, that your God should be able to deliver you out of mine hand?
Who of all the gods of those nations that my ancestors completely destroyed was able to rescue his people from me? How then will your God rescue you from me?
Who among all the gods of these nations that my fathers devoted to destruction has been able to deliver his people from my hand? How then can your God deliver you from my hand?
Who was there among all the gods of those nations which my fathers utterly destroyed, that could deliver his people out of my hand, that your God should be able to deliver you out of my hand?
Who was there among all the gods{H430} of those nations{H1471} that my fathers{H1} utterly destroyed{H2763}, that could{H3201} deliver{H5337} his people{H5971} out of mine hand{H3027}, that your God{H430} should be able{H3201} to deliver{H5337} you out of mine hand{H3027}?
2 Chronicles 32:14 is a verse that captures a moment of historical and spiritual conflict during the reign of King Hezekiah of Judah. The context is the Assyrian siege of Jerusalem in the late 8th century BCE. The Assyrian empire, under the rule of Sennacherib, had already conquered many nations and their gods, as they believed, were responsible for these victories. In this verse, the Rabshakeh, a high-ranking Assyrian official, is speaking to the people of Jerusalem, attempting to persuade them to surrender by questioning the power of their God, Yahweh.
The Rabshakeh mockingly asks, "Who among all the gods of those nations that my fathers utterly destroyed, that could deliver his people out of mine hand, that your God should be able to deliver you out of mine hand?" This question reflects the common ancient Near Eastern belief that the outcome of battles was determined by the gods, and that the victor's deities were superior to those of the defeated. The Assyrian official is essentially challenging the faith of the Israelites by pointing out that no other nation's gods had been able to withstand the might of Assyria.
The themes present in this verse include the clash of empires and their patron deities, the psychological warfare employed by the Assyrians to undermine the morale of their enemies, and the profound test of faith for the people of Judah. It also touches on the monotheistic belief of the Israelites, which set Yahweh apart from the pantheon of gods worshipped by other nations. The verse underscores the centrality of trust in God during times of national crisis and the expectation that the covenant between God and Israel would be upheld, even against overwhelming odds.
In response to the Rabshakeh's taunt, King Hezekiah and the prophet Isaiah pray to Yahweh, who ultimately delivers Jerusalem from the Assyrian threat in a miraculous fashion, as recounted in 2 Kings 19 and Isaiah 37. This event serves as a powerful testament to the Israelites' faith and is often cited as an example of God's protection and faithfulness to His people.
*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model
Note: H = Hebrew (OT), G = Greek (NT)