(The Lord speaking is red text)
And the thing pleased the king and all the congregation.
The idea had seemed right to the king and to the whole community;
This proposal pleased the king and the whole assembly.
And the thing was right in the eyes of the king and of all the assembly.
And the thing{H1697} pleased{H3474}{H5869} the king{H4428} and all the congregation{H6951}.
2 Chronicles 30:4 is a verse set within the historical context of the reign of King Hezekiah, a ruler of Judah who is remembered for his religious reforms and efforts to centralize worship in Jerusalem. The verse itself is part of the narrative describing Hezekiah's Passover celebration, which was a significant event in his religious program.
In this particular verse, "the thing" refers to the plan to celebrate the Passover in the second month, which was an unconventional decision since the Passover was traditionally observed in the first month according to the Law of Moses. However, because the priests had not sanctified themselves in sufficient numbers, and the people had not assembled in Jerusalem, Hezekiah and the leaders determined that it would be right to celebrate the Passover in the second month.
The pleasing aspect mentioned in the verse indicates that both King Hezekiah and the congregation, which included the assembly of elders and all the people of Jerusalem, were in agreement and found the proposal to delay the Passover to be acceptable and worthy of support. This reflects a spirit of unity and cooperation among the king and his subjects, as well as a willingness to adapt to circumstances while still seeking to honor God's commandments.
The broader themes present in this verse and its surrounding context include religious revival, adherence to the law, the importance of unity in worship, and the role of a king in leading his people in religious observances. Hezekiah's actions demonstrate his commitment to the worship of Yahweh and his intent to bring about spiritual renewal in Judah, which was often plagued by idolatry and religious syncretism. This event is seen as a high point in the religious history of Judah, reflecting a return to the traditions of the ancestors and a reaffirmation of the covenant between God and His people.
*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model
Note: H = Hebrew (OT), G = Greek (NT)