King James Version:
(The Lord speaking is red text)
And he returned to be healed in Jezreel because of the wounds which were given him at Ramah, when he fought with Hazael king of Syria. And Azariah the son of Jehoram king of Judah went down to see Jehoram the son of Ahab at Jezreel, because he was sick.
Complete Jewish Bible:
He returned to Yizre'el to be healed of the wounds which they had inflicted on him at Ramah while fighting Haza'el king of Aram. Achazyah the son of Y'horam, king of Y'hudah, went down to visit Y'horam the son of Ach'av in Yizre'el, because he was not feeling well.
Berean Standard Bible:
so he returned to Jezreel to recover from the wounds they had inflicted on him at Ramah when he fought against Hazael king of Aram. Then Ahaziah son of Jehoram king of Judah went down to Jezreel to visit Joram son of Ahab, because Joram had been wounded.
American Standard Version:
And he returned to be healed in Jezreel of the wounds which they had given him at Ramah, when he fought against Hazael king of Syria. And Azariah the son of Jehoram king of Judah went down to see Jehoram the son of Ahab in Jezreel, because he was sick.
KJV with Strong’s Numbers:
And he returned{H7725} to be healed{H7495} in Jezreel{H3157} because of the wounds{H4347} which were given{H5221} him at Ramah{H7414}, when he fought{H3898} with Hazael{H2371} king{H4428} of Syria{H758}. And Azariah{H5838} the son{H1121} of Jehoram{H3088} king{H4428} of Judah{H3063} went down{H3381} to see{H7200} Jehoram{H3088} the son{H1121} of Ahab{H256} at Jezreel{H3157}, because he was sick{H2470}.
Cross-References (KJV):
2 Kings 9:15
- But king Joram was returned to be healed in Jezreel of the wounds which the Syrians had given him, when he fought with Hazael king of Syria.) And Jehu said, If it be your minds, [then] let none go forth [nor] escape out of the city to go to tell [it] in Jezreel.
2 Kings 8:29
- And king Joram went back to be healed in Jezreel of the wounds which the Syrians had given him at Ramah, when he fought against Hazael king of Syria. And Ahaziah the son of Jehoram king of Judah went down to see Joram the son of Ahab in Jezreel, because he was sick.
2 Chronicles 22:1
- ¶ And the inhabitants of Jerusalem made Ahaziah his youngest son king in his stead: for the band of men that came with the Arabians to the camp had slain all the eldest. So Ahaziah the son of Jehoram king of Judah reigned.
2 Kings 10:13
- Jehu met with the brethren of Ahaziah king of Judah, and said, Who [are] ye? And they answered, We [are] the brethren of Ahaziah; and we go down to salute the children of the king and the children of the queen.
2 Kings 10:14
- And he said, Take them alive. And they took them alive, and slew them at the pit of the shearing house, [even] two and forty men; neither left he any of them.
2 Chronicles 22:7
- And the destruction of Ahaziah was of God by coming to Joram: for when he was come, he went out with Jehoram against Jehu the son of Nimshi, whom the LORD had anointed to cut off the house of Ahab.
2 Chronicles 21:17
- And they came up into Judah, and brake into it, and carried away all the substance that was found in the king's house, and his sons also, and his wives; so that there was never a son left him, save Jehoahaz, the youngest of his sons.
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Commentary for 2 Chronicles 22:6
2 Chronicles 22:6 is set within the historical context of the divided monarchy of Israel, after the reign of Solomon when the kingdom split into the northern kingdom of Israel and the southern kingdom of Judah. The verse specifically mentions two key figures: Jehoram, the son of Ahab, who was king of the northern kingdom, and Azariah (also known as Uzziah), the son of Jehoram of Judah.
The verse highlights several themes:
1. **Political and Military Strife**: The reference to "wounds which were given him at Ramah" indicates a recent battle between Jehoram of Israel and Hazael, king of Syria (Aram-Damascus). This conflict was part of a broader pattern of military engagements and power struggles among the kingdoms of the region.
2. **Succession and Royal Lineage**: The verse mentions Azariah, who would later become king of Judah. His visit to Jehoram of Israel underscores the complex relationships between the royal families of the two kingdoms, despite their frequent conflicts.
3. **Human Vulnerability**: Jehoram's need to return to Jezreel "to be healed" due to his wounds emphasizes the physical vulnerability of kings, despite their elevated status. It serves as a reminder that all humans, regardless of their power or position, are subject to the frailties of the flesh.
4. **Interkingdom Relations**: Azariah's journey to see the ailing Jehoram suggests a gesture of goodwill or perhaps an attempt to assess the political situation in the neighboring kingdom. Such interactions were not uncommon, as the royal houses were often interrelated and had political alliances.
5. **Divine Judgment**: The broader narrative arc in which this verse is situated includes the theme of divine judgment against the house of Ahab for leading Israel into idolatry. Jehoram's injuries and illness could be seen as part of this divine retribution.
In summary, 2 Chronicles 22:6 captures a moment of vulnerability and transition in the kings' lives, reflecting the political intrigue, military conflicts, and divine oversight that characterized the era. It also provides insight into the interconnectedness of the kingdoms of Israel and Judah through the interactions of their royal families.
*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model
Strong's Numbers and Definitions:
Note: H = Hebrew (OT), G = Greek (NT)
- Strong's Number: H7725
There are 952 instances of this translation in the Bible
Lemma: שׁוּב
Transliteration: shûwb
Pronunciation: shoob
Description: a primitive root; to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again; ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) [idiom] again, (cause to) answer ([phrase] again), [idiom] in any case (wise), [idiom] at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, [idiom] certainly, come again (back), [idiom] consider, [phrase] continually, convert, deliver (again), [phrase] deny, draw back, fetch home again, [idiom] fro, get (oneself) (back) again, [idiom] give (again), go again (back, home), (go) out, hinder, let, (see) more, [idiom] needs, be past, [idiom] pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, [phrase] say nay, send back, set again, slide back, still, [idiom] surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw. - Strong's Number: H7495
There are 62 instances of this translation in the Bible
Lemma: רָפָא
Transliteration: râphâʼ
Pronunciation: raw-faw'
Description: or רָפָה; a primitive root; properly, to mend (by stitching), i.e. (figuratively) to cure; cure, (cause to) heal, physician, repair, [idiom] thoroughly, make whole. See רָפָה. - Strong's Number: H3157
There are 32 instances of this translation in the Bible
Lemma: יִזְרְעֵאל
Transliteration: Yizrᵉʻêʼl
Pronunciation: yiz-reh-ale'
Description: from זָרַע and אֵל; God will sow; Jizreel, the name of two places in Palestine and of two Israelites; Jezreel. - Strong's Number: H4347
There are 46 instances of this translation in the Bible
Lemma: מַכָּה
Transliteration: makkâh
Pronunciation: mak-kaw'
Description: or (masculine) מַכֶּה; (plural only) from נָכָה; a blow (in 2 Chronicles 2:10, of the flail); by implication,; a wound; figuratively, carnage, also pestilence; beaten, blow, plague, slaughter, smote, [idiom] sore, stripe, stroke, wound(-ed). - Strong's Number: H5221
There are 460 instances of this translation in the Bible
Lemma: נָכָה
Transliteration: nâkâh
Pronunciation: naw-kaw'
Description: a primitive root; to strike (lightly or severely, literally or figuratively); beat, cast forth, clap, give (wounds), [idiom] go forward, [idiom] indeed, kill, make (slaughter), murderer, punish, slaughter, slay(-er, -ing), smite(-r, -ing), strike, be stricken, (give) stripes, [idiom] surely, wound. - Strong's Number: H7414
There are 35 instances of this translation in the Bible
Lemma: רָמָה
Transliteration: Râmâh
Pronunciation: raw-maw'
Description: the same as רָמָה; Ramah, the name of four places in Palestine; Ramah. - Strong's Number: H3898
There are 171 instances of this translation in the Bible
Lemma: לָחַם
Transliteration: lâcham
Pronunciation: law-kham'
Description: a primitive root; to feed on; figuratively, to consume; by implication, to battle (as destruction); devour, eat, [idiom] ever, fight(-ing), overcome, prevail, (make) war(-ring). - Strong's Number: H2371
There are 21 instances of this translation in the Bible
Lemma: חֲזָאֵל
Transliteration: Chăzâʼêl
Pronunciation: khaz-aw-ale'
Description: or חֲזָהאֵל; from חָזָה and אֵל; God has seen; Chazael, a king of Syria; Hazael. - Strong's Number: H4428
There are 1922 instances of this translation in the Bible
Lemma: מֶלֶךְ
Transliteration: melek
Pronunciation: meh'-lek
Description: from מָלַךְ; a king; king, royal. - Strong's Number: H758
There are 561 instances of this translation in the Bible
Lemma: אֲרָם
Transliteration: ʼĂrâm
Pronunciation: arawm'
Description: from the same as אַרְמוֹן; the highland; Aram or Syria, and its inhabitants; also the name of the son of Shem, a grandson of Nahor, and of an Israelite; Aram, Mesopotamia, Syria, Syrians. - Strong's Number: H5838
There are 44 instances of this translation in the Bible
Lemma: עֲזַרְיָה
Transliteration: ʻĂzaryâh
Pronunciation: az-ar-yaw'
Description: or עֲזַרְיָהוּ; from עָזַר and יָהּ; Jah has helped; Azarjah, the name of nineteen Israelites; Azariah. - Strong's Number: H1121
There are 3654 instances of this translation in the Bible
Lemma: בֵּן
Transliteration: bên
Pronunciation: bane
Description: from בָּנָה; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.); [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. - Strong's Number: H3088
There are 26 instances of this translation in the Bible
Lemma: יְהוֹרָם
Transliteration: Yᵉhôwrâm
Pronunciation: yeh-ho-rawm'
Description: from יְהֹוָה and רוּם; Jehovah-raised; Jehoram, the name of a Syrian and of three Israelites; Jehoram, Joram. Compare יוֹרָם. - Strong's Number: H3063
There are 754 instances of this translation in the Bible
Lemma: יְהוּדָה
Transliteration: Yᵉhûwdâh
Pronunciation: yeh-hoo-daw'
Description: from יָדָה; celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory; Judah. - Strong's Number: H3381
There are 344 instances of this translation in the Bible
Lemma: יָרַד
Transliteration: yârad
Pronunciation: yaw-rad'
Description: a primitive root; to descend (literally, to go downwards; or conventionally to a lower region, as the shore, a boundary, the enemy, etc.; or figuratively, to fall); causatively, to bring down (in all the above applications); [idiom] abundantly, bring down, carry down, cast down, (cause to) come(-ing) down, fall (down), get down, go(-ing) down(-ward), hang down, [idiom] indeed, let down, light (down), put down (off), (cause to, let) run down, sink, subdue, take down. - Strong's Number: H7200
There are 1212 instances of this translation in the Bible
Lemma: רָאָה
Transliteration: râʼâh
Pronunciation: raw-aw'
Description: a primitive root; to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative); advise self, appear, approve, behold, [idiom] certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, [idiom] indeed, [idiom] joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, [idiom] be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), [idiom] sight of others, (e-) spy, stare, [idiom] surely, [idiom] think, view, visions. - Strong's Number: H256
There are 397 instances of this translation in the Bible
Lemma: אַחְאָב
Transliteration: ʼAchʼâb
Pronunciation: akh-awb'
Description: once (by contraction) אֶחָב (Jeremiah 29:22); from אָח and אָב; brother (i.e. friend) of (his) father; Achab, the name of a king of Israel and of a prophet at Babylon; Ahab. - Strong's Number: H2470
There are 73 instances of this translation in the Bible
Lemma: חָלָה
Transliteration: châlâh
Pronunciation: khaw-law'
Description: a primitive root (compare חוּל, חָלָה, חָלַל); properly, to be rubbed or worn; hence (figuratively) to be weak, sick, afflicted; or (causatively) to grieve, make sick; also to stroke (in flattering), entreat; beseech, (be) diseased, (put to) grief, be grieved, (be) grievous, infirmity, intreat, lay to, put to pain, [idiom] pray, make prayer, be (fall, make) sick, sore, be sorry, make suit ([idiom] supplication), woman in travail, be (become) weak, be wounded.