1 Corinthians 6:12

¶ All things are lawful unto me, but all things are not expedient: all things are lawful for me, but I will not be brought under the power of any.

All things {G3956} are lawful {G1832} unto me {G3427}, but {G235} all things {G3956} are {G4851} not {G3756} expedient {G4851}: all things {G3956} are lawful {G1832} for me {G3427}, but {G235} I {G1473} will {G1850} not {G3756} be brought under the power {G1850} of {G5259} any {G5100}.

You say, “For me, everything is permitted”? Maybe, but not everything is helpful. “For me, everything is permitted”? Maybe, but as far as I am concerned, I am not going to let anything gain control over me.

“Everything is permissible for me,” but not everything is beneficial. “Everything is permissible for me,” but I will not be mastered by anything.

All things are lawful for me; but not all things are expedient. All things are lawful for me; but I will not be brought under the power of any.

Commentary

In 1 Corinthians 6:12, the Apostle Paul addresses a crucial aspect of Christian freedom and responsibility within the Corinthian church. This verse serves as a powerful corrective to a potential misunderstanding of grace, emphasizing that while believers are free from the law, this freedom does not grant license for behavior that is unhelpful or enslaving. It lays down fundamental principles for discerning what is truly beneficial for a believer.

Context

The city of Corinth was a bustling, cosmopolitan hub known for its wealth, trade, and unfortunately, its rampant immorality and pagan practices. Within this environment, the Corinthian believers, having come to faith, were grappling with how their new freedom in Christ related to their daily lives and cultural norms. Paul is likely quoting a slogan or common saying among some Corinthians: "All things are lawful unto me." This phrase, possibly used to justify various behaviors, including sexual immorality (addressed in preceding verses like 1 Corinthians 6:9-10), is immediately qualified by Paul. He has just strongly condemned such practices, reminding them that their bodies are temples of the Holy Spirit and members of Christ.

Key Themes

  • Christian Liberty Qualified by Expediency: Paul affirms that "all things are lawful" (Greek: exestin, meaning permissible or allowed) for the believer. However, he immediately adds a vital qualification: "but all things are not expedient." The Greek word for "expedient" (sympherei) means beneficial, advantageous, or profitable. This highlights that Christian freedom is not absolute license but is always to be exercised with consideration for what is truly constructive and edifying, not just permissible. This principle of seeking mutual edification is also emphasized in 1 Corinthians 10:23-24.
  • Avoiding Enslavement: The second part of the verse, "but I will not be brought under the power of any," underscores the danger of allowing even permissible things to become masters. The phrase "brought under the power of" (Greek: exousiasthesomai) implies being controlled or dominated. Paul asserts his spiritual independence, refusing to be enslaved by anything that could detract from his devotion to Christ. This speaks to the importance of self-control and discerning what truly serves one's spiritual well-being versus what might become a habit or addiction that hinders freedom in Christ.
  • Sanctity of the Body: While not the primary focus of this specific verse, it undergirds the entire chapter. Paul's argument against immorality and for self-control is rooted in the understanding that believers' bodies belong to the Lord, having been bought with a price.

Practical Application

For believers today, 1 Corinthians 6:12 provides a critical framework for ethical decision-making and living out Christian liberty. It challenges us to ask two fundamental questions about any activity, habit, or choice, even those not explicitly forbidden by Scripture:

  1. Is it expedient/beneficial? Does this action contribute positively to my spiritual growth, my relationship with God, my witness, or the well-being of others? Does it build up or tear down, both for myself and the community (Romans 14:13)?
  2. Will it bring me under its power? Am I allowing this thing—be it food, entertainment, technology, social media, hobbies, or even work—to control me, consume my time, or diminish my devotion to Christ? Does it become an idol or a distraction rather than a tool or an enjoyment used for God's glory?

This verse encourages a mature understanding of Christian freedom, moving beyond mere permissibility to consider the higher principles of spiritual benefit, self-mastery, and devotion to God. It highlights the importance of discerning what genuinely serves our ultimate purpose in Christ.

Note: If the commentary doesn’t appear instantly, please allow 2–5 seconds for it to load. It is generated by Gemini 2.5 Flash using a prompt focused on Biblical fidelity over bias. While the insights have been consistently reliable, we encourage prayerful discernment through the Holy Spirit.

Please note that only the commentary section is AI-generated — the main Scripture and cross-references are stored on the site and are from trusted and verified sources.

Cross-References

  • 1 Corinthians 10:23 (27 votes)

    ¶ All things are lawful for me, but all things are not expedient: all things are lawful for me, but all things edify not.
  • 1 Corinthians 10:33 (27 votes)

    Even as I please all [men] in all [things], not seeking mine own profit, but the [profit] of many, that they may be saved.
  • 1 Corinthians 9:27 (18 votes)

    But I keep under my body, and bring [it] into subjection: lest that by any means, when I have preached to others, I myself should be a castaway.
  • Hebrews 12:15 (16 votes)

    Looking diligently lest any man fail of the grace of God; lest any root of bitterness springing up trouble [you], and thereby many be defiled;
  • Hebrews 12:16 (16 votes)

    Lest there [be] any fornicator, or profane person, as Esau, who for one morsel of meat sold his birthright.
  • Romans 14:14 (14 votes)

    I know, and am persuaded by the Lord Jesus, that [there is] nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him [it is] unclean.
  • Romans 14:23 (14 votes)

    And he that doubteth is damned if he eat, because [he eateth] not of faith: for whatsoever [is] not of faith is sin.