¶ For our rejoicing is this, the testimony of our conscience, that in simplicity and godly sincerity, not with fleshly wisdom, but by the grace of God, we have had our conversation in the world, and more abundantly to you-ward.
For our gospel came not unto you in word only, but also in power, and in the Holy Ghost, and in much assurance; as ye know what manner of men we were among you for your sake.
And when they were come to him, he said unto them, Ye know, from the first day that I came into Asia, after what manner I have been with you at all seasons,
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Commentary for 1 Thessalonians 2:10
1 Thessalonians 2:10 is a verse from a letter written by the Apostle Paul to the church in Thessalonica, a city in the Roman province of Macedonia. This letter is one of the earliest writings in the New Testament, believed to have been written around AD 50. In this verse, Paul is addressing the believers in Thessalonica, appealing to their personal experiences with him as evidence of his integrity and the sincerity of his message.
The themes of the verse include the importance of personal conduct in ministry, the idea of living a life that is above reproach, and the call to holiness and justice as central to Christian witness. Paul emphasizes that both the Thessalonians and God Himself can testify to the purity of his behavior among them. He uses three adverbs to describe his conduct: "holily," "justly," and "unblameably." These words suggest that Paul was careful to maintain ethical and moral standards, to treat others fairly, and to live in such a way that no legitimate accusation could be made against him.
Historically, this verse reflects the challenges faced by early Christian leaders who sought to establish credibility for the fledgling faith in a diverse and often skeptical Greco-Roman world. By highlighting his own blameless behavior, Paul is not only defending his apostolic authority but also setting an example for the type of conduct expected of all Christians, especially those in positions of leadership. This is consistent with Paul's broader teachings on the importance of a virtuous life that reflects the character of Christ and serves as a witness to the transformative power of the Gospel.
*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model
Strong's Numbers and Definitions:
Note: H = Hebrew (OT), G = Greek (NT)
Strong's Number: G5210 There are 228 instances of this translation in the Bible Lemma: ὑμεῖς Transliteration: hymeîs Pronunciation: hoo-mice' Description: irregular plural of σύ; you (as subjective of verb):--ye (yourselves), you.
Strong's Number: G3144 There are 34 instances of this translation in the Bible Lemma: μάρτυς Transliteration: mártys Pronunciation: mar'-toos Description: of uncertain affinity; a witness (literally (judicially) or figuratively (genitive case)); by analogy, a "martyr":-- martyr, record, witness.
Strong's Number: G2532 There are 5212 instances of this translation in the Bible Lemma: καί Transliteration: kaí Pronunciation: kahee Description: apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Strong's Number: G2316 There are 1172 instances of this translation in the Bible Lemma: θεός Transliteration: theós Pronunciation: theh'-os Description: of uncertain affinity; a deity, especially (with ὁ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward).
Strong's Number: G5613 There are 433 instances of this translation in the Bible Lemma: ὡς Transliteration: hōs Pronunciation: hoce Description: probably adverb of comparative from ὅς; which how, i.e. in that manner (very variously used, as follows):--about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, X with all speed.
Strong's Number: G3743 There are 1 instances of this translation in the Bible Lemma: ὁσίως Transliteration: hosíōs Pronunciation: hos-ee-oce' Description: adverb from ὅσιος; piously:--holily.
Strong's Number: G1346 There are 5 instances of this translation in the Bible Lemma: δικαίως Transliteration: dikaíōs Pronunciation: dik-ah'-yoce Description: adverb from δίκαιος; equitably:--justly, (to) righteously(-ness).
Strong's Number: G274 There are 92 instances of this translation in the Bible Lemma: ἀμέμπτως Transliteration: amémptōs Pronunciation: am-emp'-toce Description: adverb from ἄμεμπτος; faultlessly:--blameless, unblamably.
Strong's Number: G1096 There are 636 instances of this translation in the Bible Lemma: γίνομαι Transliteration: gínomai Pronunciation: ghin'-om-ahee Description: a prolongation and middle voice form of a primary verb; to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.):--arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
Strong's Number: G5213 There are 567 instances of this translation in the Bible Lemma: ὑμῖν Transliteration: hymîn Pronunciation: hoo-min' Description: irregular dative case of ὑμεῖς; to (with or by) you:--ye, you, your(-selves).
Strong's Number: G4100 There are 220 instances of this translation in the Bible Lemma: πιστεύω Transliteration: pisteúō Pronunciation: pist-yoo'-o Description: from πίστις; to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ):--believe(-r), commit (to trust), put in trust with.