For the saying which he cried by the word of the LORD against the altar in Bethel, and against all the houses of the high places which [are] in the cities of Samaria, shall surely come to pass.
Complete Jewish Bible:
For the thing he cried by the word of ADONAI against the altar in Beit-El and against all the temples on the high places near the cities of Shomron will surely happen."
Berean Standard Bible:
for the message that he cried out by the word of the LORD against the altar in Bethel and against all the shrines on the high places in the cities of Samaria will surely come to pass.”
American Standard Version:
For the saying which he cried by the word of Jehovah against the altar in Beth-el, and against all the houses of the high places which are in the cities of Samaria, shall surely come to pass.
And he bought the hill Samaria of Shemer for two talents of silver, and built on the hill, and called the name of the city which he built, after the name of Shemer, owner of the hill, Samaria.
And he cried against the altar in the word of the LORD, and said, O altar, altar, thus saith the LORD; Behold, a child shall be born unto the house of David, Josiah by name; and upon thee shall he offer the priests of the high places that burn incense upon thee, and men's bones shall be burnt upon thee.
And as Josiah turned himself, he spied the sepulchres that [were] there in the mount, and sent, and took the bones out of the sepulchres, and burned [them] upon the altar, and polluted it, according to the word of the LORD which the man of God proclaimed, who proclaimed these words.
And all the houses also of the high places that [were] in the cities of Samaria, which the kings of Israel had made to provoke [the LORD] to anger, Josiah took away, and did to them according to all the acts that he had done in Bethel.
1 Kings 13:32 is a verse set within the broader narrative of the divided kingdom of Israel, after the reign of Solomon. The nation has split into two kingdoms: the northern kingdom of Israel and the southern kingdom of Judah. The verse specifically refers to a prophecy against the altar at Bethel and the high places in the cities of Samaria, which were part of the northern kingdom.
Bethel was a significant religious site for the northern kingdom, where Jeroboam I, the first king of Israel after the split, had established a golden calf as an object of worship to prevent his people from going to Jerusalem in the southern kingdom to offer sacrifices (1 Kings 12:26-33). This was in direct disobedience to God's commandments, and it set the stage for religious apostasy and idolatry in the northern kingdom.
The verse in question is part of a narrative involving an unnamed prophet from Judah who comes to Bethel and delivers a sign from the Lord, declaring that King Josiah of Judah will one day sacrifice the priests of the high places on the altar at Bethel (1 Kings 13:2). This prophecy is remarkable because it predicts an event that will occur approximately three centuries later, during the reign of King Josiah (2 Kings 23:15-20).
The historical context of 1 Kings 13:32 underscores the theme of God's justice and the fulfillment of His word, even over long periods. It also highlights the religious corruption of the northern kingdom and the contrast between the righteous kings of Judah, like Josiah, and the idolatrous practices of the kings of Israel. The verse serves as a warning to those who forsake the Lord's commandments and establish their own forms of worship, emphasizing that such actions will not go unpunished. It is a testament to the prophetic tradition in the Bible, where the words spoken by the prophets are seen as authoritative and destined to come to pass, demonstrating the sovereignty and faithfulness of God to His word.
*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model
Strong's Numbers and Definitions:
Note: H = Hebrew (OT), G = Greek (NT)
Strong's Number: H1697 There are 1290 instances of this translation in the Bible Lemma: דָּבָר Transliteration: dâbâr Pronunciation: daw-baw' Description: from דָבַר; a word; by implication, a matter (as spoken of) or thing; adverbially, a cause; act, advice, affair, answer, [idiom] any such (thing), because of, book, business, care, case, cause, certain rate, [phrase] chronicles, commandment, [idiom] commune(-ication), [phrase] concern(-ing), [phrase] confer, counsel, [phrase] dearth, decree, deed, [idiom] disease, due, duty, effect, [phrase] eloquent, errand, (evil favoured-) ness, [phrase] glory, [phrase] harm, hurt, [phrase] iniquity, [phrase] judgment, language, [phrase] lying, manner, matter, message, (no) thing, oracle, [idiom] ought, [idiom] parts, [phrase] pertaining, [phrase] please, portion, [phrase] power, promise, provision, purpose, question, rate, reason, report, request, [idiom] (as hast) said, sake, saying, sentence, [phrase] sign, [phrase] so, some (uncleanness), somewhat to say, [phrase] song, speech, [idiom] spoken, talk, task, [phrase] that, [idiom] there done, thing (concerning), thought, [phrase] thus, tidings, what(-soever), [phrase] wherewith, which, word, work.
Strong's Number: H7121 There are 689 instances of this translation in the Bible Lemma: קָרָא Transliteration: qârâʼ Pronunciation: kaw-raw' Description: a primitive root (rather identical with קָרָא through the idea of accosting a person met); to call out to (i.e. properly, address by name, but used in a wide variety of applications); bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(-ation), pronounce, publish, read, renowned, say.
Strong's Number: H3068 There are 5521 instances of this translation in the Bible Lemma: יְהֹוָה Transliteration: Yᵉhôvâh Pronunciation: yeh-ho-vaw' Description: from הָיָה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יָהּ, יְהֹוִה.
Strong's Number: H4196 There are 338 instances of this translation in the Bible Lemma: מִזְבֵּחַ Transliteration: mizbêach Pronunciation: miz-bay'-akh Description: from זָבַח; an altar; altar.
Strong's Number: H1008 There are 63 instances of this translation in the Bible Lemma: בֵּית־אֵל Transliteration: Bêyth-ʼÊl Pronunciation: bayth-ale' Description: from בַּיִת and אֵל; house of God; Beth-El, a place in Palestine; Beth-el.
Strong's Number: H1004 There are 1718 instances of this translation in the Bible Lemma: בַּיִת Transliteration: bayith Pronunciation: bah'-yith Description: probably from בָּנָה abbreviated; a house (in the greatest variation of applications, especially family, etc.); court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out).
Strong's Number: H1116 There are 92 instances of this translation in the Bible Lemma: בָּמָה Transliteration: bâmâh Pronunciation: bam-maw' Description: from an unused root (meaning to be high); an elevation; height, high place, wave.
Strong's Number: H5892 There are 937 instances of this translation in the Bible Lemma: עִיר Transliteration: ʻîyr Pronunciation: eer Description: or (in the plural) עָר; or עָיַר; (Judges 10:4), from עוּר; a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post); Ai (from margin), city, court (from margin), town.
Strong's Number: H8111 There are 101 instances of this translation in the Bible Lemma: שֹׁמְרוֹן Transliteration: Shômᵉrôwn Pronunciation: sho-mer-one' Description: from the active participle of שָׁמַר; watch-station; Shomeron, a place in Palestine; Samaria.