And he went and found his carcase cast in the way, and the ass and the lion standing by the carcase: the lion had not eaten the carcase, nor torn the ass.
Complete Jewish Bible:
He went and found his corpse lying in the road, with the donkey and the lion standing next to the corpse; the lion had neither eaten the corpse nor attacked the donkey.
Berean Standard Bible:
and he went and found the body lying in the road, with the donkey and the lion standing beside it. The lion had not eaten the body or mauled the donkey.
American Standard Version:
And he went and found his body cast in the way, and the ass and the lion standing by the body: the lion had not eaten the body, nor torn the ass.
My God hath sent his angel, and hath shut the lions' mouths, that they have not hurt me: forasmuch as before him innocency was found in me; and also before thee, O king, have I done no hurt.
And the king commanded, and they brought those men which had accused Daniel, and they cast [them] into the den of lions, them, their children, and their wives; and the lions had the mastery of them, and brake all their bones in pieces or ever they came at the bottom of the den.
Fear ye not me? saith the LORD: will ye not tremble at my presence, which have placed the sand [for] the bound of the sea by a perpetual decree, that it cannot pass it: and though the waves thereof toss themselves, yet can they not prevail; though they roar, yet can they not pass over it?
And suddenly there was a great earthquake, so that the foundations of the prison were shaken: and immediately all the doors were opened, and every one's bands were loosed.
Quenched the violence of fire, escaped the edge of the sword, out of weakness were made strong, waxed valiant in fight, turned to flight the armies of the aliens.
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Commentary for 1 Kings 13:28
1 Kings 13:28 is a part of a narrative involving a man of God from Judah and an old prophet in Bethel during the reign of King Jeroboam of Israel. The historical context is set in a time of religious apostasy, where Jeroboam had established idolatrous worship practices to consolidate his power and prevent his people from going to Jerusalem to worship, which was in the southern kingdom of Judah.
In the verses leading up to 1 Kings 13:28, the man of God from Judah had been commanded by God not to eat or drink in Bethel and to deliver a prophecy against Jeroboam's altar. However, an old prophet from Bethel deceives the man of God, causing him to disobey God's direct command. As a result, the man of God is punished by being killed by a lion on his way home.
Verse 1 Kings 13:28 specifically describes the aftermath of this tragic event. The old prophet, having heard what happened, goes to retrieve the body of the man of God. He finds the corpse lying in the road, with the donkey and the lion standing beside it. Significantly, the lion has not eaten the man's body nor harmed the donkey, which is a stark departure from typical animal behavior. This unusual scene underscores the miraculous nature of the event and serves as a tangible sign of divine judgment. It also emphasizes the sanctity of God's word and the severe consequences of disobedience, even for a prophet.
The themes present in this verse include the seriousness of divine commands, the consequences of disobedience, the authenticity of true prophecy, and the sovereignty of God over all creation, as evidenced by the lion's atypical behavior. The narrative serves as a cautionary tale about the importance of adhering to God's directives and the perils of being led astray by false prophets or misguided counsel.
*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model
Strong's Numbers and Definitions:
Note: H = Hebrew (OT), G = Greek (NT)
Strong's Number: H3212 There are 938 instances of this translation in the Bible Lemma: יָלַךְ Transliteration: yâlak Pronunciation: yaw-lak' Description: a primitive root (compare הָלַךְ); to walk (literally or figuratively); causatively, to carry (in various senses); [idiom] again, away, bear, bring, carry (away), come (away), depart, flow, [phrase] follow(-ing), get (away, hence, him), (cause to, made) go (away, -ing, -ne, one's way, out), grow, lead (forth), let down, march, prosper, [phrase] pursue, cause to run, spread, take away (-journey), vanish, (cause to) walk(-ing), wax, [idiom] be weak.
Strong's Number: H4672 There are 425 instances of this translation in the Bible Lemma: מָצָא Transliteration: mâtsâʼ Pronunciation: maw-tsaw' Description: a primitive root; properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or acquire; figuratively, to occur, meet or be present; [phrase] be able, befall, being, catch, [idiom] certainly, (cause to) come (on, to, to hand), deliver, be enough (cause to) find(-ing, occasion, out), get (hold upon), [idiom] have (here), be here, hit, be left, light (up-) on, meet (with), [idiom] occasion serve, (be) present, ready, speed, suffice, take hold on.
Strong's Number: H5038 There are 41 instances of this translation in the Bible Lemma: נְבֵלָה Transliteration: nᵉbêlâh Pronunciation: neb-ay-law' Description: from נָבֵל; a flabby thing, i.e. a carcase or carrion (human or bestial, often collectively); figuratively, an idol; (dead) body, (dead) carcase, dead of itself, which died, (beast) that (which) dieth of itself.
Strong's Number: H7993 There are 121 instances of this translation in the Bible Lemma: שָׁלַךְ Transliteration: shâlak Pronunciation: shaw-lak Description: a primitive root; to throw out, down or away (literally or figuratively); adventure, cast (away, down, forth, off, out), hurl, pluck, throw.
Strong's Number: H1870 There are 627 instances of this translation in the Bible Lemma: דֶּרֶךְ Transliteration: derek Pronunciation: deh'-rek Description: from דָּרַךְ; a road (as trodden); figuratively, a course of life or mode of action, often adverb; along, away, because of, [phrase] by, conversation, custom, (east-) ward, journey, manner, passenger, through, toward, (high-) (path-) way(-side), whither(-soever).
Strong's Number: H2543 There are 93 instances of this translation in the Bible Lemma: חֲמוֹר Transliteration: chămôwr Pronunciation: kham-ore' Description: or (shortened) חֲמֹר; from חָמַר; a male ass (from its dun red); (he) ass.
Strong's Number: H738 There are 184 instances of this translation in the Bible Lemma: אֲרִי Transliteration: ʼărîy Pronunciation: ar-ee' Description: or (prolonged) [ar-yay']; from אָרָה (in the sense of violence); a lion; (young) lion, [phrase] pierce (from the margin).
Strong's Number: H5975 There are 495 instances of this translation in the Bible Lemma: עָמַד Transliteration: ʻâmad Pronunciation: aw-mad' Description: a primitive root; to stand, in various relations (literal and figurative, intransitive and transitive); abide (behind), appoint, arise, cease, confirm, continue, dwell, be employed, endure, establish, leave, make, ordain, be (over), place, (be) present (self), raise up, remain, repair, [phrase] serve, set (forth, over, -tle, up), (make to, make to be at a, with-) stand (by, fast, firm, still, up), (be at a) stay (up), tarry.
Strong's Number: H681 There are 165 instances of this translation in the Bible Lemma: אֵצֶל Transliteration: ʼêtsel Pronunciation: ay'-tsel Description: from אָצַל (in the sense of joining); a side; (as a preposition) near; at, (hard) by, (from) (beside), near (unto), toward, with. See also בֵּית הָאֵצֶל.
Strong's Number: H398 There are 825 instances of this translation in the Bible Lemma: אָכַל Transliteration: ʼâkal Pronunciation: aw-kal' Description: a primitive root; to eat (literally or figuratively); [idiom] at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, [idiom] freely, [idiom] in...wise(-deed, plenty), (lay) meat, [idiom] quite.
Strong's Number: H7665 There are 145 instances of this translation in the Bible Lemma: שָׁבַר Transliteration: shâbar Pronunciation: shaw-bar' Description: a primitive root; to burst (literally or figuratively); break (down, off, in pieces, up), broken (-hearted), bring to the birth, crush, destroy, hurt, quench, [idiom] quite, tear, view (by mistake for שָׂבַר).