1 John 5:8

King James Version:

(The Lord speaking is red text)

And there are three that bear witness in earth, the Spirit, and the water, and the blood: and these three agree in one.

Complete Jewish Bible:

the Spirit, the water and the blood — and these three are in agreement.

Berean Standard Bible:

the Spirit, the water, and the blood—and these three are in agreement.

American Standard Version:

For there are three who bear witness, the Spirit, and the water, and the blood: and the three agree in one.

KJV with Strong’s Numbers:

And{G2532} there are{G1526} three{G5140} that bear witness{G3140} in{G1722} earth{G1093}, the Spirit{G4151}, and{G2532} the water{G5204}, and{G2532} the blood{G129}: and{G2532} these three{G5140} agree{G1526} in{G1519} one{G1520}.

Cross-References (KJV):

1 John 5:6

  • ¶ This is he that came by water and blood, [even] Jesus Christ; not by water only, but by water and blood. And it is the Spirit that beareth witness, because the Spirit is truth.

1 John 5:7

  • For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one.

John 15:26

  • But when the Comforter is come, whom I will send unto you from the Father, [even] the Spirit of truth, which proceedeth from the Father, he shall testify of me:

1 Peter 3:21

  • ¶ The like figure whereunto [even] baptism doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ:

Acts 2:2

  • And suddenly there came a sound from heaven as of a rushing mighty wind, and it filled all the house where they were sitting.

Acts 2:4

  • And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance.

Romans 8:16

  • The Spirit itself beareth witness with our spirit, that we are the children of God:

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Commentary for 1 John 5:8

1 John 5:8 is part of the First Epistle of John, traditionally attributed to the Apostle John, who is also traditionally credited with writing the Gospel of John. This epistle is generally believed to have been written in the late 1st century AD, addressing various Christian communities that were grappling with false teachings and the need for assurance in their faith.

The verse itself is situated within a larger discussion on the testimony of God regarding His Son, Jesus Christ. The "three that bear witness in earth" mentioned in this verse are interpreted in several ways by theologians and scholars. A common interpretation is that they symbolize different aspects of Christian belief and experience:

1. The Spirit: This typically refers to the Holy Spirit, who testifies to the divine nature of Jesus and convicts believers of the truth of the Gospel. The Holy Spirit is seen as an active presence in the life of the church and individual believers, guiding them into all truth.

2. The Water: This can be understood in several ways, including a reference to the rite of baptism, which symbolizes spiritual cleansing and rebirth. It may also allude to the water that flowed from Jesus' side when He was pierced on the cross, as recorded in the Gospel of John, which some interpret as a symbol of the sacramental life of the church.

3. The Blood: This represents the atoning sacrifice of Jesus Christ on the cross. The blood of Christ is a central theme in Christianity, signifying the forgiveness of sins and the means by which believers are reconciled to God.

The verse emphasizes that these three witnesses—the Holy Spirit, the sacramental experience (symbolized by water), and the sacrificial death of Christ (symbolized by blood)—are in agreement, pointing to the truth of Jesus' identity as the Son of God and the Savior of humanity. This unity of testimony is crucial in the epistle's broader context, as it serves to affirm the faith of believers and to refute heretical teachings that were challenging the early church's understanding of Christ's nature and work.

In summary, 1 John 5:8 reflects the early Christian struggle with theological controversies and the need for doctrinal clarity. The verse underscores the reliability of the Christian testimony about Jesus by highlighting the concurrence of the Holy Spirit, baptismal waters, and the blood of Christ as key elements that validate the faith. This triad of witnesses serves to strengthen the assurance of believers in the apostolic message about Jesus, which is foundational to Christian doctrine and experience.

*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model

Strong's Numbers and Definitions:

Note: H = Hebrew (OT), G = Greek (NT)

  1. Strong's Number: G2532
    There are 5212 instances of this translation in the Bible
    Lemma: καί
    Transliteration: kaí
    Pronunciation: kahee
    Description: apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
  2. Strong's Number: G1526
    There are 146 instances of this translation in the Bible
    Lemma: εἰσί
    Transliteration: eisí
    Pronunciation: i-see'
    Description: 3rd person plural present indicative of εἰμί; they are:--agree, are, be, dure, X is, were.
  3. Strong's Number: G5140
    There are 60 instances of this translation in the Bible
    Lemma: τρεῖς
    Transliteration: treîs
    Pronunciation: tree'-ah
    Description: a primary (plural) number; "three":--three.
  4. Strong's Number: G3140
    There are 75 instances of this translation in the Bible
    Lemma: μαρτυρέω
    Transliteration: martyréō
    Pronunciation: mar-too-reh'-o
    Description: from μάρτυς; to be a witness, i.e. testify (literally or figuratively):--charge, give (evidence), bear record, have (obtain, of) good (honest) report, be well reported of, testify, give (have) testimony, (be, bear, give, obtain) witness.
  5. Strong's Number: G1722
    There are 2129 instances of this translation in the Bible
    Lemma: ἐν
    Transliteration: en
    Pronunciation: en
    Description: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
  6. Strong's Number: G1093
    There are 226 instances of this translation in the Bible
    Lemma: γῆ
    Transliteration:
    Pronunciation: ghay
    Description: contracted from a primary word; soil; by extension a region, or the solid part or the whole of the terrene globe (including the occupants in each application):--country, earth(-ly), ground, land, world.
  7. Strong's Number: G4151
    There are 350 instances of this translation in the Bible
    Lemma: πνεῦμα
    Transliteration: pneûma
    Pronunciation: pnyoo'-mah
    Description: from πνέω; a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit:--ghost, life, spirit(-ual, -ually), mind. Compare ψυχή.
  8. Strong's Number: G5204
    There are 70 instances of this translation in the Bible
    Lemma: ὕδωρ
    Transliteration: hýdōr
    Pronunciation: hoo'-dat-os
    Description: from the base of ὑετός; water (as if rainy) literally or figuratively:--water.
  9. Strong's Number: G129
    There are 141 instances of this translation in the Bible
    Lemma: αἷμα
    Transliteration: haîma
    Pronunciation: hah'-ee-mah
    Description: of uncertain derivation; blood, literally (of men or animals), figuratively (the juice of grapes) or specially (the atoning blood of Christ); by implication, bloodshed, also kindred:--blood.
  10. Strong's Number: G1519
    There are 1513 instances of this translation in the Bible
    Lemma: εἰς
    Transliteration: eis
    Pronunciation: ice
    Description: a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
  11. Strong's Number: G1520
    There are 235 instances of this translation in the Bible
    Lemma: εἷς
    Transliteration: heîs
    Pronunciation: hice
    Description: a primary numeral; one:--a(-n, -ny, certain), + abundantly, man, one (another), only, other, some. See also εἷς καθ’ εἷς, μηδείς, μία, οὐδείς.