(For the life was manifested, and we have seen [it], and bear witness, and shew unto you that eternal life, which was with the Father, and was manifested unto us;)
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Commentary for 1 John 2:25
1 John 2:25, "And this is the promise that he hath promised us, [even] eternal life," is part of the First Epistle of John, traditionally attributed to the Apostle John, who is also thought to be the author of the Gospel of John. This verse encapsulates a central theme of Johannine theology: the promise of eternal life through faith in Jesus Christ.
The historical context of this epistle is the late 1st century AD, a time when the early Christian community was grappling with theological diversity and the emergence of heretical teachings, particularly Gnosticism, which denied the full humanity of Jesus. John writes to reassure the believers of the true nature of Jesus as both fully divine and fully human, and to emphasize the importance of living out one's faith through love and obedience to God's commandments.
In 1 John 2:25, the "promise" refers to the covenantal assurance God has made to believers, rooted in the message of Jesus' life, death, and resurrection. The promise of eternal life is not merely a future hope but also a present reality for those who believe in Christ. John's audience would have understood "eternal life" as an unending, qualitative life with God, beginning now and culminating in the fullness of the life to come. This promise serves as an anchor for the Christian's faith, offering comfort and motivation to persevere in the face of trials and false teachings.
The verse underscores the certainty of God's promises and the assurance that believers can have in their salvation. It reflect's John's pastoral concern for his readers' spiritual well-being and his desire for them to remain steadfast in the truth of the gospel amidst the challenges of their time. This promise of eternal life is a cornerstone of Christian doctrine, offering hope and a future beyond the temporal life on earth.
*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model
Strong's Numbers and Definitions:
Note: H = Hebrew (OT), G = Greek (NT)
Strong's Number: G2532 There are 5212 instances of this translation in the Bible Lemma: καί Transliteration: kaí Pronunciation: kahee Description: apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Strong's Number: G3778 There are 344 instances of this translation in the Bible Lemma: οὗτος Transliteration: hoûtos Pronunciation: how'-tahee Description: from the article ὁ and αὐτός; the he (she or it), i.e. this or that (often with article repeated):--he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.
Strong's Number: G2076 There are 812 instances of this translation in the Bible Lemma: ἐστί Transliteration: estí Pronunciation: es-tee' Description: third person singular present indicative of εἰμί; he (she or it) is; also (with neuter plural) they are:--are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Strong's Number: G1860 There are 51 instances of this translation in the Bible Lemma: ἐπαγγελία Transliteration: epangelía Pronunciation: ep-ang-el-ee'-ah Description: from ἐπαγγέλλω; an announcement (for information, assent or pledge; especially a divine assurance of good):--message, promise.
Strong's Number: G3739 There are 1215 instances of this translation in the Bible Lemma: ὅς Transliteration: hós Pronunciation: ho Description: probably a primary word (or perhaps a form of the article ὁ); the relatively (sometimes demonstrative) pronoun, who, which, what, that:--one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also οὗ.
Strong's Number: G846 There are 3776 instances of this translation in the Bible Lemma: αὐτός Transliteration: autós Pronunciation: ow-tos' Description: from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
Strong's Number: G1861 There are 15 instances of this translation in the Bible Lemma: ἐπαγγέλλω Transliteration: epangéllō Pronunciation: ep-ang-el'-lo Description: from ἐπί and the base of ἄγγελος; to announce upon (reflexively), i.e. (by implication) to engage to do something, to assert something respecting oneself:--profess, (make) promise.
Strong's Number: G2254 There are 167 instances of this translation in the Bible Lemma: ἡμῖν Transliteration: hēmîn Pronunciation: hay-meen' Description: dative case plural of ἐγώ; to (or for, with, by) us:--our, (for) us, we.
Strong's Number: G166 There are 90 instances of this translation in the Bible Lemma: αἰώνιος Transliteration: aiṓnios Pronunciation: ahee-o'-nee-os Description: from αἰών; perpetual (also used of past time, or past and future as well):--eternal, for ever, everlasting, world (began).
Strong's Number: G2222 There are 126 instances of this translation in the Bible Lemma: ζωή Transliteration: zōḗ Pronunciation: dzo-ay' Description: from ζάω; life (literally or figuratively):--life(-time). Compare ψυχή.