1 Corinthians 7:35

King James Version:

(The Lord speaking is red text)

And this I speak for your own profit; not that I may cast a snare upon you, but for that which is comely, and that ye may attend upon the Lord without distraction.

Complete Jewish Bible:

I am telling you this for your own benefit, not to put restrictions on you — I am simply concerned that you live in a proper manner and serve the Lord with undivided devotion.

Berean Standard Bible:

I am saying this for your own good, not to restrict you, but in order to promote proper decorum and undivided devotion to the Lord.

American Standard Version:

And this I say for your own profit; not that I may cast a snare upon you, but for that which is seemly, and that ye may attend upon the Lord without distraction.

KJV with Strong’s Numbers:

And{G1161} this{G5124} I speak{G3004} for{G4314} your{G5216} own{G846} profit{G4851}; not{G3756} that{G2443} I may cast{G1911} a snare{G1029} upon you{G5213}, but{G235} for that which{G4314} is comely{G2158}, and{G2532} that ye may attend upon{G2145} the Lord{G2962} without distraction{G563}.

Cross-References (KJV):

1 Corinthians 7:33

  • But he that is married careth for the things that are of the world, how he may please [his] wife.

1 Corinthians 7:34

  • There is difference [also] between a wife and a virgin. The unmarried woman careth for the things of the Lord, that she may be holy both in body and in spirit: but she that is married careth for the things of the world, how she may please [her] husband.

1 Corinthians 7:36

  • ¶ But if any man think that he behaveth himself uncomely toward his virgin, if she pass the flower of [her] age, and need so require, let him do what he will, he sinneth not: let them marry.

Luke 8:14

  • And that which fell among thorns are they, which, when they have heard, go forth, and are choked with cares and riches and pleasures of [this] life, and bring no fruit to perfection.

Philippians 4:8

  • Finally, brethren, whatsoever things are true, whatsoever things [are] honest, whatsoever things [are] just, whatsoever things [are] pure, whatsoever things [are] lovely, whatsoever things [are] of good report; if [there be] any virtue, and if [there be] any praise, think on these things.

1 Corinthians 7:2

  • Nevertheless, [to avoid] fornication, let every man have his own wife, and let every woman have her own husband.

Matthew 19:12

  • For there are some eunuchs, which were so born from [their] mother's womb: and there are some eunuchs, which were made eunuchs of men: and there be eunuchs, which have made themselves eunuchs for the kingdom of heaven's sake. He that is able to receive [it], let him receive [it].

Explore This Verse Across Other Resources:


Commentary for 1 Corinthians 7:35

No commentary available.

*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model

Strong's Numbers and Definitions:

Note: H = Hebrew (OT), G = Greek (NT)

  1. Strong's Number: G1161
    There are 2556 instances of this translation in the Bible
    Lemma: δέ
    Transliteration:
    Pronunciation: deh
    Description: a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
  2. Strong's Number: G5124
    There are 303 instances of this translation in the Bible
    Lemma: τοῦτο
    Transliteration: toûto
    Pronunciation: too'-to
    Description: neuter singular nominative or accusative case of οὗτος; that thing:--here (-unto), it, partly, self(-same), so, that (intent), the same, there(-fore, -unto), this, thus, where(-fore).
  3. Strong's Number: G3004
    There are 1244 instances of this translation in the Bible
    Lemma: λέγω
    Transliteration: légō
    Pronunciation: leg'-o
    Description: a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω and φημί generally refer to an individual expression or speech respectively; while ῥέω is properly to break silence merely, and λαλέω means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
  4. Strong's Number: G4314
    There are 674 instances of this translation in the Bible
    Lemma: πρός
    Transliteration: prós
    Pronunciation: pros
    Description: a strengthened form of πρό; a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated):--about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
  5. Strong's Number: G5216
    There are 503 instances of this translation in the Bible
    Lemma: ὑμῶν
    Transliteration: hymōn
    Pronunciation: hoo-mone'
    Description: genitive case of ὑμεῖς; of (from or concerning) you:--ye, you, your (own, -selves).
  6. Strong's Number: G846
    There are 3776 instances of this translation in the Bible
    Lemma: αὐτός
    Transliteration: autós
    Pronunciation: ow-tos'
    Description: from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
  7. Strong's Number: G4851
    There are 17 instances of this translation in the Bible
    Lemma: συμφέρω
    Transliteration: symphérō
    Pronunciation: soom-fer'-o
    Description: from σύν and φέρω (including its alternate); to bear together (contribute), i.e. (literally) to collect, or (figuratively) to conduce; especially (neuter participle as a noun) advantage:--be better for, bring together, be expedient (for), be good, (be) profit(-able for).
  8. Strong's Number: G3756
    There are 1328 instances of this translation in the Bible
    Lemma: οὐ
    Transliteration: ou
    Pronunciation: ookh
    Description: a primary word; the absolute negative (compare μή) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή, μῆκος.
  9. Strong's Number: G2443
    There are 535 instances of this translation in the Bible
    Lemma: ἵνα
    Transliteration: hína
    Pronunciation: hin'-ah
    Description: probably from the same as the former part of ἑαυτοῦ (through the demonstrative idea; compare ὁ); in order that (denoting the purpose or the result):--albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare ἵνα μή.
  10. Strong's Number: G1911
    There are 18 instances of this translation in the Bible
    Lemma: ἐπιβάλλω
    Transliteration: epibállō
    Pronunciation: ep-ee-bal'-lo
    Description: from ἐπί and βάλλω; to throw upon (literal or figurative, transitive or reflexive; usually with more or less force); specially (with ἑαυτοῦ implied) to reflect; impersonally, to belong to:--beat into, cast (up-)on, fall, lay (on), put (unto), stretch forth, think on.
  11. Strong's Number: G1029
    There are 1 instances of this translation in the Bible
    Lemma: βρόχος
    Transliteration: bróchos
    Pronunciation: brokh'-os
    Description: of uncertain derivation; a noose:--snare.
  12. Strong's Number: G5213
    There are 567 instances of this translation in the Bible
    Lemma: ὑμῖν
    Transliteration: hymîn
    Pronunciation: hoo-min'
    Description: irregular dative case of ὑμεῖς; to (with or by) you:--ye, you, your(-selves).
  13. Strong's Number: G235
    There are 635 instances of this translation in the Bible
    Lemma: ἀλλά
    Transliteration: allá
    Pronunciation: al-lah'
    Description: neuter plural of ἄλλος; properly, other things, i.e. (adverbially) contrariwise (in many relations):--and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
  14. Strong's Number: G2158
    There are 5 instances of this translation in the Bible
    Lemma: εὐσχήμων
    Transliteration: euschḗmōn
    Pronunciation: yoo-skhay'-mone
    Description: from εὖ and σχῆμα; well-formed, i.e. (figuratively) decorous, noble (in rank):--comely, honourable.
  15. Strong's Number: G2532
    There are 5212 instances of this translation in the Bible
    Lemma: καί
    Transliteration: kaí
    Pronunciation: kahee
    Description: apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
  16. Strong's Number: G2145
    There are 1 instances of this translation in the Bible
    Lemma: εὐπρόσεδρος
    Transliteration: euprósedros
    Pronunciation: yoo-pros'-ed-ros
    Description: from εὖ and the same as προσεδρεύω; sitting well towards, i.e. (figuratively) assiduous (neuter, diligent service):--X attend upon.
  17. Strong's Number: G2962
    There are 687 instances of this translation in the Bible
    Lemma: κύριος
    Transliteration: kýrios
    Pronunciation: koo'-ree-os
    Description: from (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title):-- God, Lord, master, Sir.
  18. Strong's Number: G563
    There are 1639 instances of this translation in the Bible
    Lemma: ἀπερισπάστως
    Transliteration: aperispástōs
    Pronunciation: ap-er-is-pas-toce'
    Description: adverb from a compound of Α (as a negative participle) and a presumed derivative of περισπάω; undistractedly, i.e. free from (domestic) solicitude:--without distraction.