1 Corinthians 16:8

King James Version:

(The Lord speaking is red text)

But I will tarry at Ephesus until Pentecost.

Complete Jewish Bible:

But I will remain in Ephesus until Shavu‘ot,

Berean Standard Bible:

But I will stay in Ephesus until Pentecost,

American Standard Version:

But I will tarry at Ephesus until Pentecost;

KJV with Strong’s Numbers:

But^{G1161} I will tarry^{G1961} at^{G1722} Ephesus^{G2181} until^{G2193} Pentecost^{G4005}.

Cross-References (KJV):

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Commentary for 1 Corinthians 16:8

1 Corinthians 16:8 is a verse in the New Testament where the Apostle Paul is writing to the church in Corinth, detailing his travel plans. The verse reads, "But I will tarry at Ephesus until Pentecost." This statement comes at the end of Paul's first letter to the Corinthians, where he has been addressing various issues within the church, offering guidance on Christian living, doctrine, and community matters.

In this verse, Paul mentions his intention to stay in Ephesus, a significant city in the Roman province of Asia (now modern-day Turkey), until the Jewish festival of Pentecost. The historical context of Pentecost is important; it was originally a Jewish harvest festival that occurred fifty days after Passover, but for Christians, it also held special significance as the day when the Holy Spirit descended upon the apostles in Jerusalem (Acts 2), marking the birth of the Christian church.

By indicating he would remain in Ephesus until Pentecost, Paul was planning to use the time effectively for ministry purposes. Ephesus was a strategic location for evangelism and church planting due to its size, diversity, and centrality in the region. Paul's decision to stay reflects his commitment to spreading the Gospel and strengthening the fledgling Christian communities, despite the challenges and opposition he faced.

The themes present in this verse include Paul's strategic approach to missionary work, his dedication to the growth of the church, and the integration of Christian practices with Jewish traditions. Paul's reference to Pentecost also underscores the early Christian practice of aligning their activities with Jewish festival dates, which would have been familiar to both Jewish and Gentile converts in the early church. This verse encapsulates the transitional phase of early Christianity as it emerged from its Jewish roots while establishing its own identity and practices.

*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model

Strong's Numbers and Definitions:

Note: H = Hebrew (OT), G = Greek (NT)

1. Strong's Number: G1161
   There are 2556 instances of this translation in the Bible
   Lemma: δέ
   Transliteration: dé
   Pronunciation: deh
   Description: a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
   
2. Strong's Number: G1961
   There are 18 instances of this translation in the Bible
   Lemma: ἐπιμένω
   Transliteration: epiménō
   Pronunciation: ep-ee-men'-o
   Description: from ἐπί and μένω; to stay over, i.e. remain (figuratively, persevere):--abide (in), continue (in), tarry.
   
3. Strong's Number: G1722
   There are 2129 instances of this translation in the Bible
   Lemma: ἐν
   Transliteration: en
   Pronunciation: en
   Description: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
   
4. Strong's Number: G2181
   There are 15 instances of this translation in the Bible
   Lemma: Ἔφεσος
   Transliteration: Éphesos
   Pronunciation: ef'-es-os
   Description: probably of foreign origin; Ephesus, a city of Asia Minor:--Ephesus.
   
5. Strong's Number: G2193
   There are 139 instances of this translation in the Bible
   Lemma: ἕως
   Transliteration: héōs
   Pronunciation: heh'-oce
   Description: of uncertain affinity; a conjunction, preposition and adverb of continuance, until (of time and place):--even (until, unto), (as) far (as), how long, (un-)til(-l), (hither-, un-, up) to, while(-s).
   
6. Strong's Number: G4005
   There are 3 instances of this translation in the Bible
   Lemma: πεντηκοστή
   Transliteration: pentēkostḗ
   Pronunciation: pen-tay-kos-tay'
   Description: feminine of the ordinal of πεντήκοντα; fiftieth (ἡμέρα being implied) from Passover, i.e. the festival of "Pentecost":--Pentecost.