1 Corinthians 15:47

King James Version:

(The Lord speaking is red text)

The first man [is] of the earth, earthy: the second man [is] the Lord from heaven.

Complete Jewish Bible:

The first man is from the earth, made of dust; the second man is from heaven.

Berean Standard Bible:

The first man was of the dust of the earth, the second man from heaven.

American Standard Version:

The first man is of the earth, earthy: the second man is of heaven.

KJV with Strong’s Numbers:

The first{G4413} man{G444} is of{G1537} the earth{G1093}, earthy{G5517}: the second{G1208} man{G444} is the Lord{G2962} from{G1537} heaven{G3772}.

Cross-References (KJV):

John 3:31

  • He that cometh from above is above all: he that is of the earth is earthly, and speaketh of the earth: he that cometh from heaven is above all.

Genesis 2:7

  • And the LORD God formed man [of] the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.

Genesis 3:19

  • In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou [art], and unto dust shalt thou return.

2 Corinthians 5:1

  • ¶ For we know that if our earthly house of [this] tabernacle were dissolved, we have a building of God, an house not made with hands, eternal in the heavens.

1 Corinthians 15:45

  • And so it is written, The first man Adam was made a living soul; the last Adam [was made] a quickening spirit.

Luke 2:11

  • For unto you is born this day in the city of David a Saviour, which is Christ the Lord.

Isaiah 9:6

  • For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace.

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Commentary for 1 Corinthians 15:47

1 Corinthians 15:47 is a verse from a larger chapter where the Apostle Paul is addressing the resurrection of the dead and the nature of the resurrected body. This verse specifically contrasts the first man, Adam, with the second man, Jesus Christ. The "first man" refers to Adam, who was created from the dust of the earth, as described in Genesis 2:7, and is characterized as "earthy," meaning he was made of the material substance of the earth and thus subject to decay and death.

The "second man," Jesus Christ, is described as "the Lord from heaven," highlighting His divine origin and heavenly nature. Unlike Adam, who was a man of dust and brought sin and death into the world (as explained in Romans 5:12), Jesus is presented as a life-giving spirit (as seen earlier in 1 Corinthians 15:45). This verse emphasizes the stark difference between the natural, perishable body of Adam and the spiritual, imperishable body that believers will receive through Jesus Christ, who Himself was resurrected.

In the historical context, Paul is writing to the Corinthian church, which was dealing with various doctrinal errors and misunderstandings about the resurrection. Some were even denying the resurrection of the dead (1 Corinthians 15:12). Paul's argument in this chapter serves to affirm the reality of the resurrection and to clarify the transformation that believers will undergo, using the contrast between Adam and Christ to illustrate the profound difference between our current earthly existence and the glorified state that awaits us. This transformation is central to Christian hope and eschatology, providing assurance of life after death and the ultimate victory over sin and death through Christ.

*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model

Strong's Numbers and Definitions:

Note: H = Hebrew (OT), G = Greek (NT)

  1. Strong's Number: G4413
    There are 98 instances of this translation in the Bible
    Lemma: πρῶτος
    Transliteration: prōtos
    Pronunciation: pro'-tos
    Description: contracted superlative of πρό; foremost (in time, place, order or importance):--before, beginning, best, chief(-est), first (of all), former.
  2. Strong's Number: G444
    There are 614 instances of this translation in the Bible
    Lemma: ἄνθρωπος
    Transliteration: ánthrōpos
    Pronunciation: anth'-ro-pos
    Description: from ἀνήρ and (the countenance; from ὀπτάνομαι); man-faced, i.e. a human being:--certain, man.
  3. Strong's Number: G1537
    There are 761 instances of this translation in the Bible
    Lemma: ἐκ
    Transliteration: ek
    Pronunciation: ex
    Description: a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote):--after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, …ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
  4. Strong's Number: G1093
    There are 226 instances of this translation in the Bible
    Lemma: γῆ
    Transliteration:
    Pronunciation: ghay
    Description: contracted from a primary word; soil; by extension a region, or the solid part or the whole of the terrene globe (including the occupants in each application):--country, earth(-ly), ground, land, world.
  5. Strong's Number: G5517
    There are 3 instances of this translation in the Bible
    Lemma: χοϊκός
    Transliteration: choïkós
    Pronunciation: kho-ik-os'
    Description: from χόος; dusty or dirty (soil-like), i.e. (by implication) terrene:--earthy.
  6. Strong's Number: G1208
    There are 45 instances of this translation in the Bible
    Lemma: δεύτερος
    Transliteration: deúteros
    Pronunciation: dyoo'-ter-os
    Description: as the comparative of δύο; (ordinal) second (in time, place, or rank; also adverb):--afterward, again, second(-arily, time).
  7. Strong's Number: G2962
    There are 687 instances of this translation in the Bible
    Lemma: κύριος
    Transliteration: kýrios
    Pronunciation: koo'-ree-os
    Description: from (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title):-- God, Lord, master, Sir.
  8. Strong's Number: G3772
    There are 264 instances of this translation in the Bible
    Lemma: οὐρανός
    Transliteration: ouranós
    Pronunciation: oo-ran-os'
    Description: perhaps from the same as ὄρος (through the idea of elevation); the sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specially, the Gospel (Christianity):--air, heaven(-ly), sky.