1 Corinthians 12:8

King James Version:

(The Lord speaking is red text)

For to one is given by the Spirit the word of wisdom; to another the word of knowledge by the same Spirit;

Complete Jewish Bible:

To one, through the Spirit, is given a word of wisdom; to another, a word of knowledge, in accordance with the same Spirit;

Berean Standard Bible:

To one there is given through the Spirit the message of wisdom, to another the message of knowledge by the same Spirit,

American Standard Version:

For to one is given through the Spirit the word of wisdom; and to another the word of knowledge, according to the same Spirit:

KJV with Strong’s Numbers:

For{G1063} to one{G3739}{G3303} is given{G1325} by{G1223} the Spirit{G4151} the word{G3056} of wisdom{G4678};{G1161} to another{G243} the word{G3056} of knowledge{G1108} by{G2596} the same{G846} Spirit{G4151};

Cross-References (KJV):

Proverbs 2:6

  • For the LORD giveth wisdom: out of his mouth [cometh] knowledge and understanding.

1 Corinthians 2:6

  • ¶ Howbeit we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come to nought:

1 Corinthians 2:10

  • But God hath revealed [them] unto us by his Spirit: for the Spirit searcheth all things, yea, the deep things of God.

Ephesians 1:17

  • That the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation in the knowledge of him:

Ephesians 1:18

  • The eyes of your understanding being enlightened; that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints,

Psalms 143:10

  • Teach me to do thy will; for thou [art] my God: thy spirit [is] good; lead me into the land of uprightness.

2 Corinthians 8:7

  • ¶ Therefore, as ye abound in every [thing, in] faith, and utterance, and knowledge, and [in] all diligence, and [in] your love to us, [see] that ye abound in this grace also.

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Commentary for 1 Corinthians 12:8

1 Corinthians 12:8 is part of the apostle Paul's first letter to the church in Corinth, a city in ancient Greece. This verse is embedded within a larger discussion on spiritual gifts, which spans from chapter 12 to chapter 14. In the context of the time, the Corinthian church was struggling with divisions and misunderstandings about how to properly use spiritual gifts in their worship and daily lives.

The verse itself highlights the diversity of spiritual gifts bestowed by the Holy Spirit, emphasizing that each believer receives different gifts according to God's will. Specifically, 1 Corinthians 12:8 mentions two distinct gifts: "the word of wisdom" and "the word of knowledge." The "word of wisdom" refers to the ability to apply knowledge in a practical and prudent way, particularly in difficult situations where guidance is needed. It is a gift that allows one to see things from God's perspective and offer counsel that is in line with divine truth.

The "word of knowledge," on the other hand, is often understood as a special insight or understanding that is given by the Spirit, which might include factual information or deep understanding of a situation, doctrine, or mystery of faith that one could not know through natural means. This gift enables individuals to speak authoritatively on spiritual matters and can be used for teaching, encouragement, and edification of the church.

Paul's overarching message in this passage is that the church is like a body with many parts, each with its own function, and that these diverse gifts are necessary for the church to operate effectively and harmoniously. He encourages the Corinthians—and by extension, all believers—to appreciate the variety of gifts and to use them for the common good, building up the community in love and unity. This teaching on spiritual gifts is meant to correct the Corinthians' misuse and overemphasis on certain gifts, such as speaking in tongues, while neglecting others that are equally important for the edification of the church.

*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model

Strong's Numbers and Definitions:

Note: H = Hebrew (OT), G = Greek (NT)

  1. Strong's Number: G1063
    There are 1016 instances of this translation in the Bible
    Lemma: γάρ
    Transliteration: gár
    Pronunciation: gar
    Description: a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles):--and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
  2. Strong's Number: G3739
    There are 1215 instances of this translation in the Bible
    Lemma: ὅς
    Transliteration: hós
    Pronunciation: ho
    Description: probably a primary word (or perhaps a form of the article ὁ); the relatively (sometimes demonstrative) pronoun, who, which, what, that:--one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also οὗ.
  3. Strong's Number: G3303
    There are 193 instances of this translation in the Bible
    Lemma: μέν
    Transliteration: mén
    Pronunciation: men
    Description: a primary particle; properly, indicative of affirmation or concession (in fact); usually followed by a contrasted clause with δέ (this one, the former, etc.):--even, indeed, so, some, truly, verily. Often compounded with other particles in an intensive or asseverative sense.
  4. Strong's Number: G1325
    There are 377 instances of this translation in the Bible
    Lemma: δίδωμι
    Transliteration: dídōmi
    Pronunciation: did'-o-mee
    Description: a prolonged form of a primary verb (which is used as an alternative in most of the tenses); to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection):--adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
  5. Strong's Number: G1223
    There are 580 instances of this translation in the Bible
    Lemma: διά
    Transliteration: diá
    Pronunciation: dee-ah'
    Description: a primary preposition denoting the channel of an act; through (in very wide applications, local, causal, or occasional):--after, always, among, at, to avoid, because of (that), briefly, by, for (cause) … fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
  6. Strong's Number: G4151
    There are 350 instances of this translation in the Bible
    Lemma: πνεῦμα
    Transliteration: pneûma
    Pronunciation: pnyoo'-mah
    Description: from πνέω; a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit:--ghost, life, spirit(-ual, -ually), mind. Compare ψυχή.
  7. Strong's Number: G3056
    There are 316 instances of this translation in the Bible
    Lemma: λόγος
    Transliteration: lógos
    Pronunciation: log'-os
    Description: from λέγω; something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ):--account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.
  8. Strong's Number: G4678
    There are 49 instances of this translation in the Bible
    Lemma: σοφία
    Transliteration: sophía
    Pronunciation: sof-ee'-ah
    Description: from σοφός; wisdom (higher or lower, worldly or spiritual):--wisdom.
  9. Strong's Number: G1161
    There are 2556 instances of this translation in the Bible
    Lemma: δέ
    Transliteration:
    Pronunciation: deh
    Description: a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
  10. Strong's Number: G243
    There are 164 instances of this translation in the Bible
    Lemma: ἄλλος
    Transliteration: állos
    Pronunciation: al'-los
    Description: a primary word; "else," i.e. different (in many applications):--more, one (another), (an-, some an-)other(-s, -wise).
  11. Strong's Number: G1108
    There are 28 instances of this translation in the Bible
    Lemma: γνῶσις
    Transliteration: gnōsis
    Pronunciation: gno'-sis
    Description: from γινώσκω; knowing (the act), i.e. (by implication) knowledge:--knowledge, science.
  12. Strong's Number: G2596
    There are 436 instances of this translation in the Bible
    Lemma: κατά
    Transliteration: katá
    Pronunciation: kat-ah'
    Description: a primary particle; (prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined):--about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from … to, godly, in(-asmuch, divers, every, -to, respect of), … by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.
  13. Strong's Number: G846
    There are 3776 instances of this translation in the Bible
    Lemma: αὐτός
    Transliteration: autós
    Pronunciation: ow-tos'
    Description: from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.