And he appointed, according to the order of David his father, the courses of the priests to their service, and the Levites to their charges, to praise and minister before the priests, as the duty of every day required: the porters also by their courses at every gate: for so had David the man of God commanded.
And he set the Levites in the house of the LORD with cymbals, with psalteries, and with harps, according to the commandment of David, and of Gad the king's seer, and Nathan the prophet: for [so was] the commandment of the LORD by his prophets.
And they set the priests in their divisions, and the Levites in their courses, for the service of God, which [is] at Jerusalem; as it is written in the book of Moses.
And these [are] the names of the sons of Levi according to their generations; Gershon, and Kohath, and Merari: and the years of the life of Levi [were] an hundred thirty and seven years.
And the sons of Korah; Assir, and Elkanah, and Abiasaph: these [are] the families of the Korhites.
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Commentary for 1 Chronicles 23:6
1 Chronicles 23:6 is a verse that captures a moment in the religious organization of ancient Israel during the reign of King David. The historical context is the period after David had brought the Ark of the Covenant to Jerusalem and established it as the religious center of the nation. He had a desire to build a temple for God, although this task would ultimately be completed by his son Solomon.
In this verse, David is organizing the Levites, the tribe designated for priestly duties and the care of the tabernacle, into divisions or "courses" for service. The Levites were not given a territorial inheritance like the other tribes but were instead set apart for the service of the Lord. The three main families of the Levites mentioned are Gershon, Kohath, and Merari. These divisions were important for the rotational system of service in the sanctuary, ensuring that the work of the tabernacle (and later the temple) was carried out efficiently and continually by different groups at assigned times.
The themes present in this verse include divine order and organization, the importance of priestly roles and responsibilities, and the preparation for the future temple worship. It reflects the meticulous care that David took in arranging the religious life of the nation according to the Law of Moses. This organization would have lasting implications for the worship of God in Israel, as it set a precedent for how the priestly and Levitical duties were to be managed in the temple that Solomon would build. The verse also underscores the centrality of the Levites in Israel's worship, highlighting their unique role in mediating between God and the people.
*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model
Strong's Numbers and Definitions:
Note: H = Hebrew (OT), G = Greek (NT)
Strong's Number: H1732 There are 911 instances of this translation in the Bible Lemma: דָּוִד Transliteration: Dâvid Pronunciation: daw-veed' Description: rarely (fully); דָּוִיד; from the same as דּוֹד; loving; David, the youngest son of Jesse; David.
Strong's Number: H2505 There are 64 instances of this translation in the Bible Lemma: חָלַק Transliteration: châlaq Pronunciation: khaw-lak' Description: a primitive root; to be smooth (figuratively); by implication (as smooth stones were used for lots) to apportion or separate; deal, distribute, divide, flatter, give, (have, im-) part(-ner), take away a portion, receive, separate self, (be) smooth(-er).
Strong's Number: H4256 There are 36 instances of this translation in the Bible Lemma: מַחֲלֹקֶת Transliteration: machălôqeth Pronunciation: makh-al-o'-keth Description: from חָלַק; a section (of Levites, people or soldiers); company, course, division, portion. See also סֶלַע הַמַּחְלְקוֹת.
Strong's Number: H1121 There are 3654 instances of this translation in the Bible Lemma: בֵּן Transliteration: bên Pronunciation: bane Description: from בָּנָה; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.); [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth.
Strong's Number: H3878 There are 61 instances of this translation in the Bible Lemma: לֵוִי Transliteration: Lêvîy Pronunciation: lay-vee' Description: from לָוָה; attached; Levi, a son of Jacob; Levi. See also לֵוִי, לֵוִיִּי.
Strong's Number: H1648 There are 17 instances of this translation in the Bible Lemma: גֵּרְשׁוֹן Transliteration: Gêrᵉshôwn Pronunciation: gay-resh-one' Description: or גֵּרְשׁוֹם; from גָּרַשׁ; a refugee; Gereshon or Gereshom, an Israelite; Gershon, Gershom.
Strong's Number: H6955 There are 29 instances of this translation in the Bible Lemma: קְהָת Transliteration: Qᵉhâth Pronunciation: keh-hawth' Description: from an unused root meaning to ally oneself; allied; Kehath, an Israelite; Kohath.
Strong's Number: H4847 There are 38 instances of this translation in the Bible Lemma: מְרָרִי Transliteration: Mᵉrârîy Pronunciation: mer-aw-ree' Description: from מָרַר; bitter; Merari, an Israelite; Merari. See also מְרָרִי.