¶ And the children of Benjamin did not drive out the Jebusites that inhabited Jerusalem; but the Jebusites dwell with the children of Benjamin in Jerusalem unto this day.
As for the Jebusites the inhabitants of Jerusalem, the children of Judah could not drive them out: but the Jebusites dwell with the children of Judah at Jerusalem unto this day.
And the border went up by the valley of the son of Hinnom unto the south side of the Jebusite; the same [is] Jerusalem: and the border went up to the top of the mountain that [lieth] before the valley of Hinnom westward, which [is] at the end of the valley of the giants northward:
And I have said, I will bring you up out of the affliction of Egypt unto the land of the Canaanites, and the Hittites, and the Amorites, and the Perizzites, and the Hivites, and the Jebusites, unto a land flowing with milk and honey.
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Commentary for 1 Chronicles 11:4
1 Chronicles 11:4 is part of the passage that recounts David's rise to kingship over all Israel and his establishment of Jerusalem as the nation's capital. The verse specifically mentions David and all Israel journeying to Jerusalem, which at that time was known as Jebus, inhabited by the Jebusites. This verse reflects a significant historical and theological transition in the narrative of the Israelites.
Historically, the city of Jebus was a stronghold of the Canaanites, and its capture by David was a strategic move that united the northern and southern tribes of Israel under his leadership. The Jebusites' presence in Jerusalem was a remnant of the pre-Israelite occupation of the land of Canaan, and their control over the city was a challenge to Israel's dominion in the region.
Theologically, this verse underscores the fulfillment of God's promise to give the land of Canaan to the Israelites. David's conquest of Jerusalem, as prophesied in earlier scriptures, was seen as an act of divine favor, solidifying his role as the chosen king of Israel. By taking control of Jebus and making it his capital, David not only secured a central and neutral site for his rule (since Jerusalem was not previously associated with any of the Israelite tribes) but also laid the groundwork for the city's future significance as the spiritual and political center of Judaism.
In summary, 1 Chronicles 11:4 captures a pivotal moment in Israel's history, highlighting the transition of power from the Jebusites to David, the anointed king of Israel. It symbolizes the realization of God's promises and sets the stage for Jerusalem's elevation to a city of paramount importance in biblical history and the history of the Jewish people.
*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model
Strong's Numbers and Definitions:
Note: H = Hebrew (OT), G = Greek (NT)
Strong's Number: H1732 There are 911 instances of this translation in the Bible Lemma: דָּוִד Transliteration: Dâvid Pronunciation: daw-veed' Description: rarely (fully); דָּוִיד; from the same as דּוֹד; loving; David, the youngest son of Jesse; David.
Strong's Number: H3478 There are 2229 instances of this translation in the Bible Lemma: יִשְׂרָאֵל Transliteration: Yisrâʼêl Pronunciation: yis-raw-ale' Description: from שָׂרָה and אֵל; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity; Israel.
Strong's Number: H3212 There are 938 instances of this translation in the Bible Lemma: יָלַךְ Transliteration: yâlak Pronunciation: yaw-lak' Description: a primitive root (compare הָלַךְ); to walk (literally or figuratively); causatively, to carry (in various senses); [idiom] again, away, bear, bring, carry (away), come (away), depart, flow, [phrase] follow(-ing), get (away, hence, him), (cause to, made) go (away, -ing, -ne, one's way, out), grow, lead (forth), let down, march, prosper, [phrase] pursue, cause to run, spread, take away (-journey), vanish, (cause to) walk(-ing), wax, [idiom] be weak.
Strong's Number: H3389 There are 600 instances of this translation in the Bible Lemma: יְרוּשָׁלַ͏ִם Transliteration: Yᵉrûwshâlaim Pronunciation: yer-oo-shaw-lah'-im Description: rarely יְרוּשָׁלַיִם; a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of יְרוּשָׁלֵם)); probably from (the passive participle of) יָרָה and שָׁלַם; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine; Jerusalem.
Strong's Number: H2982 There are 4 instances of this translation in the Bible Lemma: יְבוּס Transliteration: Yᵉbûwç Pronunciation: yeb-oos' Description: from בּוּס; trodden, i.e. threshing-place; Jebus, the original name of Jerusalem; Jebus.
Strong's Number: H2983 There are 39 instances of this translation in the Bible Lemma: יְבוּסִי Transliteration: Yᵉbûwçîy Pronunciation: yeb-oo-see' Description: xlit Yebûwçîy corrected to Yᵉbûwçîy; patrial from יְבוּס; a Jebusite or inhabitant of Jebus; Jebusite(-s).
Strong's Number: H3427 There are 980 instances of this translation in the Bible Lemma: יָשַׁב Transliteration: yâshab Pronunciation: yaw-shab' Description: a primitive root; properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry; (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, [idiom] fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, [idiom] marry(-ing), (bring again to) place, remain, return, seat, set(-tle), (down-) sit(-down, still, -ting down, -ting (place) -uate), take, tarry.
Strong's Number: H776 There are 2739 instances of this translation in the Bible Lemma: אֶרֶץ Transliteration: ʼerets Pronunciation: eh'-rets Description: from an unused root probably meaning to be firm; the earth (at large, or partitively a land); [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world.