Zechariah 1:7
¶ Upon the four and twentieth day of the eleventh month, which [is] the month Sebat, in the second year of Darius, came the word of the LORD unto Zechariah, the son of Berechiah, the son of Iddo the prophet, saying,
Upon the four {H702} and twentieth {H6242} day {H3117} of the eleventh {H6249}{H6240} month {H2320}, which is the month {H2320} Sebat {H7627}, in the second {H8147} year {H8141} of Darius {H1867}, came the word {H1697} of the LORD {H3068} unto Zechariah {H2148}, the son {H1121} of Berechiah {H1296}, the son {H1121} of Iddo {H5714} the prophet {H5030}, saying {H559},
On the twenty-fourth day of the eleventh month, the month of Sh'vat, in the second year of Daryavesh, this message from ADONAI came to Z'kharyah the son of Berekhyah, the son of 'Iddo, the prophet:
On the twenty-fourth day of the eleventh month, the month of Shebat, in the second year of Darius, the word of the LORD came to the prophet Zechariah son of Berechiah, the son of Iddo.
Upon the four and twentieth day of the eleventh month, which is the month Shebat, in the second year of Darius, came the word of Jehovah unto Zechariah the son of Berechiah, the son of Iddo, the prophet, saying,
Cross-References
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Zechariah 1:1 (2 votes)
¶ In the eighth month, in the second year of Darius, came the word of the LORD unto Zechariah, the son of Berechiah, the son of Iddo the prophet, saying,
Commentary
Zechariah 1:7 marks a precise historical moment, serving as the introduction to a series of profound night visions given to the prophet Zechariah. This verse establishes the exact date and identifies the recipient of God's message, setting the stage for the prophetic revelation that follows.
Context
This prophecy was delivered on the "four and twentieth day of the eleventh month, which is the month Sebat, in the second year of Darius." This translates to approximately February 15, 519 BC. This specific dating places the vision about three months after Zechariah’s initial call to repentance (Zechariah 1:1) and amidst the crucial period of post-exilic rebuilding in Jerusalem. The Jewish people, having returned from Babylonian captivity, were struggling to reconstruct the Temple. King Darius I Hystaspes was the Persian ruler at this time, and the prophetic ministries of Zechariah and his contemporary, Haggai, were vital for encouraging the people to complete the work despite opposition and apathy.
Key Themes
Linguistic Insights
The month name "Sebat" (Hebrew: Shevat) is a Babylonian loanword for the eleventh month of the Jewish civil calendar, corresponding to late January and early February. Its use reflects the cultural impact of the Babylonian exile on the returning Jewish community. The phrase "word of the LORD" is a standard biblical expression (Hebrew: davar Yahweh) indicating a direct, authoritative communication from God, often initiating a prophetic oracle or vision.
Practical Application
Zechariah 1:7 reminds us that God speaks to His people with purpose and precision. Just as God communicated with Zechariah in a specific historical context to encourage rebuilding and provide future hope, He continues to communicate His will to us today, often through His written Word. This verse encourages us to pay attention to God's timing and to trust that His messages are always relevant and intended for our good, even when circumstances seem challenging. It reinforces the idea that God's plan unfolds according to His perfect schedule, offering encouragement to those who wait upon Him, much like the exiles waiting for their Temple to be completed.
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