Psalms 89:43

Thou hast also turned the edge of his sword, and hast not made him to stand in the battle.

Thou hast also turned {H7725}{H8686)} the edge {H6697} of his sword {H2719}, and hast not made him to stand {H6965}{H8689)} in the battle {H4421}.

You drive back his drawn sword and fail to support him in battle.

You have bent the edge of his sword and have not sustained him in battle.

Yea, thou turnest back the edge of his sword, And hast not made him to stand in the battle.

Commentary

Psalms 89:43 is a poignant cry within a psalm of lament, expressing the psalmist's distress over God's apparent withdrawal of favor from the Davidic king. It describes a scene of military defeat and humiliation, where the king's power is rendered ineffective by divine action.

Context

Psalm 89, attributed to Ethan the Ezrahite, begins with a glorious celebration of God's faithfulness and His unbreakable covenant with David, promising an eternal dynasty and an enduring throne (Psalms 89:3-4). However, a dramatic shift occurs from verse 38 onward, as the psalmist laments the current reality: the Davidic king is suffering defeat and disgrace, seemingly abandoned by God. Verse 43 is part of this lament, vividly portraying the king's military failure, which is attributed directly to God's hand, contrary to the covenant promises of divine protection and victory.

Key Themes

  • Divine Sovereignty in Defeat: The verse powerfully asserts that even in the face of national defeat and the king's humiliation, it is God who has "turned the edge of his sword" and "not made him to stand." This highlights God's absolute control over the outcomes of battles, whether for victory or defeat, as seen elsewhere in scripture (e.g., 1 Samuel 17:47).
  • Apparent Breach of Covenant: The psalmist's deep distress stems from the perceived contradiction between God's promises to David and the current state of affairs. The king's inability to stand in battle suggests a break in the protective aspect of the Davidic covenant.
  • Humiliation and Weakness: The imagery of a sword with a "turned edge" signifies the weapon's uselessness, while "not made him to stand" conveys utter military collapse and the loss of power. It paints a picture of a once-mighty king now rendered powerless by divine intervention.

Linguistic Insights

The phrase "turned the edge of his sword" (Hebrew: heshiv qetsath charbo) implies that God actively rendered the weapon ineffective, perhaps by blunting it or causing it to fail. It's an active divine intervention to disarm the king's power. Similarly, "hast not made him to stand" (Hebrew: velo haqemoto bammilchamah) means God did not establish him, uphold him, or cause him to be victorious in battle, indicating a withdrawal of divine support and strength.

Practical Application

While this verse describes a moment of profound national and royal crisis, it offers several enduring lessons:

  • Lament and Honesty Before God: The psalm teaches us the importance of honest lament in prayer. Even when God's actions are perplexing or painful, we can bring our questions and frustrations directly to Him.
  • God's Unquestionable Sovereignty: This verse reminds us that God is sovereign over all circumstances, including defeat and hardship. Even when His ways are beyond our understanding, His hand is at work.
  • Ultimate Fulfillment in Christ: The ultimate fulfillment of the Davidic covenant is found in Jesus Christ, whose kingdom is eternal and whose "sword" of truth and judgment will never be turned away (Revelation 19:15). He is the King who will always stand victorious.
  • Trust Amidst Trials: For believers, this passage can be a reminder that even when we feel weakened or defeated in our spiritual battles, God remains faithful. Sometimes, what seems like a setback is part of His larger, redemptive plan.
Note: If the commentary doesn’t appear instantly, please allow 2–5 seconds for it to load. It is generated by Gemini 2.5 Flash using a prompt focused on Biblical fidelity over bias. While the insights have been consistently reliable, we encourage prayerful discernment through the Holy Spirit.

Please note that only the commentary section is AI-generated — the main Scripture and cross-references are stored on the site and are from trusted and verified sources.

Cross-References

  • Numbers 14:42 (2 votes)

    Go not up, for the LORD [is] not among you; that ye be not smitten before your enemies.

  • Joshua 7:8 (2 votes)

    O Lord, what shall I say, when Israel turneth their backs before their enemies!

  • Joshua 7:12 (2 votes)

    Therefore the children of Israel could not stand before their enemies, [but] turned [their] backs before their enemies, because they were accursed: neither will I be with you any more, except ye destroy the accursed from among you.

  • Ezekiel 30:21 (2 votes)

    Son of man, I have broken the arm of Pharaoh king of Egypt; and, lo, it shall not be bound up to be healed, to put a roller to bind it, to make it strong to hold the sword.

  • Ezekiel 30:25 (2 votes)

    But I will strengthen the arms of the king of Babylon, and the arms of Pharaoh shall fall down; and they shall know that I [am] the LORD, when I shall put my sword into the hand of the king of Babylon, and he shall stretch it out upon the land of Egypt.

  • Joshua 7:4 (2 votes)

    So there went up thither of the people about three thousand men: and they fled before the men of Ai.

  • Joshua 7:5 (2 votes)

    And the men of Ai smote of them about thirty and six men: for they chased them [from] before the gate [even] unto Shebarim, and smote them in the going down: wherefore the hearts of the people melted, and became as water.