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Psalms 83:10

[Which] perished at Endor: they became [as] dung for the earth.

Which perished {H8045}{H8738)} at Endor {H5874}: they became as dung {H1828} for the earth {H127}.

they were destroyed at 'Ein-Dor and became manure for the ground.

who perished at Endor and became like dung on the ground.

Who perished at Endor, Who became as dung for the earth.

Commentary

Context of Psalms 83:10

Psalm 83 is a fervent prayer and lament from the nation of Israel, crying out to God for deliverance from a confederacy of surrounding enemies. The psalmist lists various nations (Edom, Ishmaelites, Moab, Hagarenes, Gebal, Ammon, Amalek, Philistia, Tyre, and Assyria) who have conspired against God's people, seeking to destroy Israel's very existence and blot out their name from memory. In verses 9-11, the psalmist appeals to God's past acts of deliverance, recalling specific historical events where God decisively defeated Israel's adversaries. Verse 10 specifically references the defeat of Sisera and Jabin's armies, events detailed in the book of Judges, as a precedent for God's intervention.

Key Themes and Messages

  • Divine Judgment and Humiliation: The verse vividly portrays the utter destruction and humiliation of God's enemies. The phrase "perished at Endor" points to a complete and decisive defeat.
  • God's Power and Deliverance: It serves as a reminder of God's sovereign power to protect His people and execute judgment against those who oppose His will and His chosen nation. The psalmist's plea is that God would act with the same power He displayed in the past.
  • The Transient Nature of Opposing Power: Human strength and alliances, no matter how formidable, are ultimately rendered worthless when they stand against the Almighty. The fate of those at Endor underscores this truth.

Historical and Cultural Insights

The reference to "Endor" in this verse points to a significant historical event recorded in the book of Judges. While Endor itself was a town, the battle it alludes to took place near the Kishon River, where Deborah and Barak, empowered by God, led the Israelite forces to victory over the Canaanite army led by Sisera, the commander of King Jabin of Hazor. This victory is recounted in Judges 4 and celebrated in the poetic song of Deborah in Judges 5.

The phrase "they became as dung for the earth" is a powerful and graphic image. In ancient Near Eastern culture, to be left unburied was a profound disgrace and a curse. Bodies left exposed to decompose on the ground were considered utterly dishonorable, reduced to mere refuse or fertilizer. This imagery emphasizes the complete and utter annihilation of the enemy, not only in terms of military defeat but also in terms of their reputation and dignity.

Linguistic Insights

The Hebrew word translated "dung" is dōmen (דֹּמֶן), which literally means "manure" or "dung." This strong term is used to convey extreme contempt, worthlessness, and degradation. It signifies that the bodies of the defeated were not just left unburied, but were utterly despised, becoming indistinguishable from common waste. This highlights the severity of God's judgment and the abject state of the vanquished foes.

Practical Application and Reflection

For believers today, Psalms 83:10 offers profound reassurance and a sober warning:

  • Trust in God's Sovereignty: This verse reminds us that God is actively involved in human history and holds ultimate control over nations and their schemes. When faced with opposition or injustice, believers can trust that God will ultimately judge righteously.
  • Hope in God's Deliverance: Just as God delivered Israel from powerful foes in the past, He remains faithful to protect and deliver His people from spiritual and physical dangers.
  • Warning Against Opposition to God: The fate of those who "perished at Endor" serves as a stark warning to all who would oppose God or His purposes. Ultimately, all human power that stands against God's will is destined for humiliation and destruction.
Note: If the commentary doesn’t appear instantly, please allow 2–5 seconds for it to load. It is generated by Gemini 2.5 Flash (May 20, 2025) using a prompt focused on Biblical fidelity over bias. While the insights have been consistently reliable, we encourage prayerful discernment through the Holy Spirit.

Please note that only the commentary section is AI-generated — the main Scripture and cross-references are stored on the site and are from trusted and verified sources.

Cross-References

  • Zephaniah 1:17 (4 votes)

    And I will bring distress upon men, that they shall walk like blind men, because they have sinned against the LORD: and their blood shall be poured out as dust, and their flesh as the dung.
  • Joshua 17:11 (3 votes)

    And Manasseh had in Issachar and in Asher Bethshean and her towns, and Ibleam and her towns, and the inhabitants of Dor and her towns, and the inhabitants of Endor and her towns, and the inhabitants of Taanach and her towns, and the inhabitants of Megiddo and her towns, [even] three countries.
  • 1 Samuel 28:7 (3 votes)

    ¶ Then said Saul unto his servants, Seek me a woman that hath a familiar spirit, that I may go to her, and enquire of her. And his servants said to him, Behold, [there is] a woman that hath a familiar spirit at Endor.
  • Jeremiah 16:4 (2 votes)

    They shall die of grievous deaths; they shall not be lamented; neither shall they be buried; [but] they shall be as dung upon the face of the earth: and they shall be consumed by the sword, and by famine; and their carcases shall be meat for the fowls of heaven, and for the beasts of the earth.
  • Jeremiah 8:2 (2 votes)

    And they shall spread them before the sun, and the moon, and all the host of heaven, whom they have loved, and whom they have served, and after whom they have walked, and whom they have sought, and whom they have worshipped: they shall not be gathered, nor be buried; they shall be for dung upon the face of the earth.
  • 2 Kings 9:37 (2 votes)

    And the carcase of Jezebel shall be as dung upon the face of the field in the portion of Jezreel; [so] that they shall not say, This [is] Jezebel.
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