Psalms 50:5

Gather my saints together unto me; those that have made a covenant with me by sacrifice.

Gather {H622}{H8798)} my saints {H2623} together unto me; those that have made {H3772}{H8802)} a covenant {H1285} with me by sacrifice {H2077}.

"Gather to me my faithful, those who made a covenant with me by sacrifice."

“Gather to Me My saints, who made a covenant with Me by sacrifice.”

Gather my saints together unto me, Those that have made a covenant with me by sacrifice.

Commentary

Psalm 50:5, "Gather my saints together unto me; those that have made a covenant with me by sacrifice," is a powerful declaration from God Himself, delivered through the Psalmist Asaph. It sets the stage for a divine summons, highlighting the specific group God is addressing and the basis of their relationship with Him.

Context of Psalm 50

Psalm 50 is a prophetic psalm where God speaks directly, acting as a divine judge. Unlike many psalms that are prayers or laments, this one is a divine oracle, a courtroom scene where God calls heaven and earth as witnesses to His case against His own people, Israel. He begins by summoning all creation to bear witness (Psalm 50:1). Verse 5 specifically identifies the parties being summoned: "my saints," defined by their covenant relationship sealed by sacrifice. The broader psalm then critiques their misplaced reliance on external rituals (like offering sacrifices) while neglecting the true obedience and heartfelt worship God desires.

Key Themes and Messages

  • Divine Summons and Assembly: God is actively calling His chosen people, His "saints," to Himself. This gathering can imply a divine judgment, a special convocation, or a preparation for a significant event. It underscores God's sovereignty and His intention to interact directly with those who belong to Him.
  • The Covenant Relationship: The core identity of the "saints" in this verse is their participation in a covenant with God. For ancient Israel, this primarily referred to the Mosaic Covenant made at Mount Sinai, which established Israel as God's special possession. This covenant involved mutual obligations and promises.
  • Sacrifice as a Seal of Covenant: The phrase "by sacrifice" is crucial. In the Old Testament, covenants were often ratified and renewed through the shedding of blood and the offering of sacrifices. These acts symbolized dedication, atonement, and the solemnity of the agreement. It wasn't merely a ritual but a profound commitment. However, the rest of Psalm 50 makes it clear that while sacrifices were commanded, God desired genuine obedience and thanksgiving more than the mere act of sacrifice itself (Psalm 50:14).

Linguistic Insights

  • "Saints" (Hebrew: chasidim): This term denotes those who are pious, godly, or faithful. It comes from the root chesed, meaning "steadfast love" or "covenant loyalty." So, "saints" here are not just any people, but those who are devoted to God and live in accordance with His covenant love.
  • "Covenant" (Hebrew: berith): Refers to a solemn, binding agreement or treaty between two parties, often involving oaths, stipulations, blessings for obedience, and curses for disobedience. It's a foundational concept in understanding God's relationship with humanity.
  • "Sacrifice" (Hebrew: zevach): A general term for an animal sacrifice, often associated with peace offerings or the ratification of a covenant. It speaks to the ancient practice of sealing agreements through a costly offering, signifying the seriousness of the commitment.

Practical Application

While this verse speaks to ancient Israel, its principles resonate deeply today. God continues to "gather" His people, whether for worship, for teaching, or ultimately for the final judgment and the establishment of His eternal kingdom. For believers today, the covenant relationship is established not by animal sacrifices, but by the once-for-all sacrifice of Jesus Christ, who inaugurated the New Covenant (Jeremiah 31:31). This verse reminds us that our relationship with God is founded on a solemn agreement—His grace and our faith—and calls us to live out that covenant not just through external religious acts, but with genuine, heartfelt devotion and obedience. It challenges us to reflect on whether our lives truly reflect the covenant we claim to have with God.

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Please note that only the commentary section is AI-generated — the main Scripture and cross-references are stored on the site and are from trusted and verified sources.

Cross-References

  • Matthew 26:28 (11 votes)

    For this is my blood of the new testament, which is shed for many for the remission of sins.
  • Hebrews 13:20 (11 votes)

    Now the God of peace, that brought again from the dead our Lord Jesus, that great shepherd of the sheep, through the blood of the everlasting covenant,
  • Exodus 24:3 (11 votes)

    And Moses came and told the people all the words of the LORD, and all the judgments: and all the people answered with one voice, and said, All the words which the LORD hath said will we do.
  • Exodus 24:8 (11 votes)

    And Moses took the blood, and sprinkled [it] on the people, and said, Behold the blood of the covenant, which the LORD hath made with you concerning all these words.
  • Hebrews 12:24 (9 votes)

    And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than [that of] Abel.
  • Deuteronomy 33:2 (8 votes)

    And he said, The LORD came from Sinai, and rose up from Seir unto them; he shined forth from mount Paran, and he came with ten thousands of saints: from his right hand [went] a fiery law for them.
  • Deuteronomy 33:3 (8 votes)

    Yea, he loved the people; all his saints [are] in thy hand: and they sat down at thy feet; [every one] shall receive of thy words.